Sophocles Antigone And MLK Letter From Birmingham Jail

Overall, Antigone’s choices fit into Thoreau’s philosophy regarding civil disobedience. In Thoreau's work, “Civil Disobedience,” Thoreau makes points that clearly justify Antigone’s actions. One such case is when Antigone goes to give her brother a proper burial. Another one of these cases occurs when Antigone is put into jail for being honorable. Finally, an example of Thoreau’s idea of civil disobedience is epitomized when Antigone refuses allegiance to a government that she views as unjust. According to Thoreau, Antigone’s actions were just when she went to bury her brother despite Creon decreeing that no can do so. By burying her brother, she refuses to obey an unjust law. Antigone’s entrapment in the tomb fits into Thoreau’s

Sophocles’ “Antigone” and Martin Luther King Jr.’s “Letter From a Birmingham Jail” are two works of literature addressing the concept of nonviolent civil disobedience. “Antigone” is the story of a young woman, who the play is named after, who buries her brother against the law, as he was a traitor. She was then incarcerated and sentenced to death by the king of Thebes and her uncle, Creon. “Letter From a Birmingham Jail”, as the name implies, was written while King was arrested in Birmingham for leading a public demonstration. The letter is a response to another letter sent by a group of white clergymen criticizing his work, and to a broader extent, is addressed to the church and those who are complacent in the segregation occurring during

Antigone’s motivation is love for her family- she puts it above all else. In fact, she is willing to sacrifice her life to defend that love. Antigone goes to great lengths to bury her deceased brother, who according to an edict issued by King Creon, died in dishonor, consequently making it illegal for anyone to bury his body. Through her actions to comply with her motivations, it is revealed that Antigone’s actions are also fueled by her strong beliefs that, first, the gods’ laws

Moreover, Antigone’s ability to follow her own beliefs results into the heroicness and tragic death of Antigone. Antigone is from a royal family and has the power to do what she believes in. She believes in following traditions and exercises that power when she says, “I will bury him, and if I must die, I say that the crime is holy: I shall lie down With him in death, and I shall be as dear To him as he to me” (694). Antigone follows her beliefs in following tradition and by doing what she feels is best. Antigone does this because she knows she is doing the right thing and knows that she will be repaid in some way. Furthermore, Antigone justifies her actions by telling the reasons that motivated her to do it to King Creon. She refuses to give in to the beliefs of King Creon and continues to think her own separate way. Antigone takes a stand to Creon when she says, “ Think Death less than a friend? This death of mine Is of no importance, but if I had left my brother Lying in death unburied, I should have suffered. Now I do not. You smile at me. Ah Creon , Think me a fool, if you like, but it may well be That a fool convicts me of folly” (709). Antigone believes what she is doing is correct and proves that to Creon , but he is still not convinced. It is important for Antigone to do what she believes is so that she will be pleased and satisfied with the outcome. Antigone’s ability to pursue her goals and to what she wants

Finally on page 774, Antigone is still determined to give her loving brother, Polyneices, a proper burial when she says, “…as for me, I will bury the brother I love.” In this incident, Antigone is headstrong about giving her brother what he deserves, despite the fact that Ismene told her to obey the law. Antigone is acting as if she were a rebellious teenager because she is contradicting political laws to perform acts that would seem moral to her for the sake of Polyneices. Like the discussion Antigone had with her sister, she will remain being headstrong to whoever confronts her.

While both Antigone and Martin Luther King Jr. fought for their religious and human rights, I believe that Martin Luther King Jr.’s ability to use both religion and nationalism gave him the ability to achieve his goal of civil disobedience in ways that Antigone could not. Martin Luther King Jr. used his religious background to give his claim greater influence in the deep south, calling upon every one of the Christian faith to rally behind a Reverend in trouble. His call to nationalism gave him the ability to have the nation standing with him against the leaders of Birmingham, evoking a sense of pride and unity in the nation against this injustice. Antigone used her civil disobedience to fight for her religious right to bury her brother Polyneices body. While Antigone remained nonviolent throughout her protest, her lack of negotiation with Kreon shows that her civil disobedience was misguided. Antigone failed to rationalize with Kreon, instead choosing to blatantly disobey without exhausting all of her options. Martin Luther King Jr.’s use of religion, nationalism, and negotiation are why I believe that his civil disobedience was more effective than Antigone’s.

Antigone’s argument with her sister about her plans to defy the king is the scene that opens the play. From the start, she appears certain that burying Polynices will restore justice when she says, “even if I die in the act, that death will be a glory (Sophocles 86).” She was so sure of the immorality of Creon’s law that she was willing to go to any means necessary to keep her brother from becoming a cautionary tale. In the philosophical statement made by Martin Luther King Jr., he says that, “An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.” Antigone stood alone in defending her brother's honor, and did not waver from her beliefs at any point. She went to great lengths in order to convey her belief that Creon had been unfair in the conviction of Polynices. In doing so, she attempted to awaken the consciences of the other Thebans and prove to them that even though Creon was their leader, they had the ability to voice their concerns about

In Sophocles’ Antigone and Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail”, Antigone and Dr. Martin Luther King, Jr. used resistance against powerful leaders to follow their morals and make a statement. Dr. Martin Luther King, Jr.’s approach towards the reconstruction of society’s cultural understanding of segregation by speaking truth to power used civil disobedience in a more public and large-scale approach, whereas Antigone’s use of civil disobedience defied the law in a much more private, small-scale way to do what she believed what was right. In addition to Dr. Martin Luther King, Jr.’s advocacy for equal treatment and Antigone’s dedication to obey the gods, they used their determination to refuse to obey the laws of the land in order to stand behind their own morals.

In Sophocles’ Antigone and Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail”, Antigone and Dr. Martin Luther King, Jr. used resistance against powerful leaders to follow their morals and make a statement. Dr. Martin Luther King, Jr.’s approach towards the reconstruction of society’s cultural understanding of segregation used civil disobedience in a more public and large-scale approach, whereas Antigone’s use of civil disobedience defied the law in a much more private, small-scale way to do what she believed what was right. Compared to Antigone, Dr. King’s approach was more strategic and planned out. In addition to Dr. Martin Luther King, Jr.’s advocacy for equal treatment and Antigone’s dedication to obey the gods, they used

Antigone’s determination did not allow her be afraid to face Creon, instead she was courageous when he asked her “I am here to say no to you and die.” (A. 50). Also, Antigone’s determination is what is allowing her to believe that she has done the correct action even if others do not think so or think of her as a foolish woman as she states “think me a fool if you like; but it may well be that a fool convicts me of folly.” (A.49). Although Antigone did not obey Creon’s decree, she was very positive that she would not be called guilty as a traitor since she firmly stated that “no one will ever convict me for a traitor.” (A. 47). Throughout all of this, she remained courageous and determined so in the end she successfully reaches her goal in burying her brother’s body.

Like Creon, Antigone also never falters in standing up for what she believes in. Although Creon fights for stubborn pride, Antigone is trying to promote what is right and shows her higher reverence for God’s law rather than for Creon’s laws. In the eyes of the townspeople, Chorus, Choragos, and Haimon, Antigone is sacrificing herself to give her brother Polyneices the rightful honors due to the dead. Many side with this brave, honorable girl because she would rather suffer persecution and even death rather than give into Creon’s illogical demands. In the play, the chorus says about her, “You have made your choice, Your death is the doing of your conscious hand”. Antigone knew of the consequences before she acted and in doing so she chose her fate. At the time, she pleaded her sister Ismene to help her bury Polyneices but was rejected. Despite being alone in trying to rebel and perhaps she may have been afraid, Antigone goes out of her way and puts her life on the line to bring her brother respect.

Antigone defies the law of King Creon to honor her brother with a proper burial. She willingly goes against the King to follow the law of the gods’ regardless of the consequences, doing what she believes is right. Similarly, Martin Luther King travels to Birmingham to march and protest the injustices towards Black people because he believed it is the right thing to do. Although Antigone was not afraid to die for what she believed in, Martin Luther King’s method of civil disobedience was more effective because Antigone failed to promote negotiations and just accepted her punishment freely. King believed that to properly have a nonviolent approach towards injustice you must be able to speak peacefully to gain understanding for negotiation. Urging people to create tension in the form of civil disobedience to promote awareness of the injustices.

Antigone wants to be redeemed in the afterlife through her act of burying Polyneices. This is especially clear when she decides that she will bury him and die before she has even appealed to Creon. The only route she can see is one that results in her death. Not until she is directly confronted by her uncle does she attempt to dissuade him from dishonoring Polyneices. Even then, she seems to be simply defending her own actions rather than accusing him of being wrong, as she so adamantly has done with Ismene. He needs to implore her to “Speak!” (166, 442), and when she does, she is flippant and prideful. Antigone only engages in real dialogue with him when he forces her to. This could be interpreted as her simply understanding his position and accepting it, but I find that unlikely. She clearly fundamentally disagrees with him and his interpretation of the gods, but instead of trying to persuade him to recant his decree and bury her brother, she capitalizes on the position she’s in and thrusts herself into martyrdom. Even by the gods’ standards, this does not seem to be justice or “rightness”. Her surface level loyalty to her family may initially appeal, but I find it insincere and not right when I explore it more closely.

Antigone and Martin Luther King, Jr. both fought against unjust laws, nevertheless, Antigone was sticking up for a proper burial for her brother, while Martin Luther King, Jr. was fighting for the minority group to be treated equally to everyone else. Though both were fighting for what was right, Antigone was only impacting her brother’s life and Martin Luther King, Jr. was impacting minorities all over that were being treated with unjust.

She not only defiantly accepts her fate by grief, but she does so unwaveringly. From the very beginning Antigone states, “I will bury him myself. And even if I die in the act, that death will be a glory. I will lie with the one I love and loved by him”. This line shows Antigone's grief, her acceptance of said grief, and her dedication to bringing this grief to its end. Now of course it can be said that she is not acting out of grief, but rather out of respect for the gods. This, however, would not explain her rather rebellious attitude in carrying out her deeds. We see by this line that the true importance of her act against the king is in her reverence towards her brother. Now, while all families have a specific type of reverence, this one is above and beyond the regularly observed type. As seen by Ismene’ s initial interactions with Antigone, Ismene respects and loves her brother, but not far enough to lay her life down for him in grief. It is only the truly grief stricken Antigone who will go above the familial ‘call of duty’, and lay her life down for the respect and reverence of her brother, diseased and disgraced. Antigone’s grief truly stems from the death, by dual murder (as in they both killed each other), of her brothers and as was seen in Hamlet, this was quickly ‘peppered’ by another striking event; the king's demand that one of them (the brother inciting rebellion) not be