Sophocles’ Oedipus Cycle – Antigone, as a Feminist Essay

Throughout history, scholars, poets, and socialites cite and argue multiple aspects within Sophocles’ plays, which all contain a deluge of sentiments that permeate global society and culture. Riddled with disparate interpretations and theories, Antigone sparks acrimonious debate regarding a plethora of its details, such as characterization, theme, and undertone. Antigone, written by the Ancient Greek playwright Sophocles, recounts the events of Oedipus’ daughter, Antigone, following her brothers’ deaths. Sophocles manipulates Antigone’s character to model the loyal, dutiful individual the Greeks idolized in their religion and culture rather than formulating a realistic character who serves herself.

Gender and its roles are exposed in the story of Antigone as the central themes. Roles and rules are set and followed by several people in this era, this is appreciated in this text. Ideas of contradiction to these rules were not explored. In Greek mythology, several women held positions of power, but none of these women were human, making the idea of a powerful woman godlike and unattainable, as if to keep woman in their place, which of course, was always under the rule of the superior gender, the male. To challenge a patriarchy with feminism was dangerous, for both sexes were equally protective of it, leaving the challenger desolate in the battle against it. To rely on women to help other women rebel against this social norm was not probable, in the contrary, women held each other accountable for complying to these rules and punished those who didn’t. Women were their gender’s prevalent critics and suppressors, not only because they feared the repercussions, but since they didn’t have the means to rebel against it.

Not only that, but she is also able to recognize that her brother must also be buried properly in order to have an acceptable afterlife, so she usurps what has been arbitrarily set in place by man and decides, based on her own morality and empathetic nature, to bury Polynieces. It is in this moment of selflessness that Antigone represents courage in the face of hardship, which only strengthens the notion of humanism as the ultimate ruler of just human behavior.(4)

Sophocles’ play “Antigone” illustrates the conflict between obeying human and divine law. The play opens after Oedipus’ two sons Eteocles and Polyneices have killed each other in a civil war for the throne of Thebes. Oedipus’ brother in law Creon then assumes the throne. He dictates that Eteocles shall receive a state funeral and honors, while Polyneices shall be left in the streets to rot away. Creon believes that Polyneices’ body shall be condemned to this because of his civil disobedience and treachery against the city. Polyneices’ sister, Antigone, upon hearing this exclaims that an improper burial for Polyneices would be an insult to the Gods. She vows that Polyneices’ body will be buried, and Creon declares that anyone who

In the Greek play Antigone writer Sophocles illustrates the clash between the story’s main character Antigone and her powerful uncle, Creon. King Creon of Thebes is an ignorant and oppressive ruler. In the text, there is a prevailing theme of rules and order in which Antigone’s standards of divine justice conflict with Creon’s will as the king. Antigone was not wrong in disobeying Creon, because he was evil and tyrannical. The authors of “Antigone: Kinship, Justice, and the Polis,” and “Assumptions and the Creation of Meaning: Reading Sophocles’ Antigone.” agree with the notion that Antigone performs the role of woman and warrior at once. She does not only what a kinswoman would, but also what a warrior would do.

Ismene (Antigone’s sister) points out to Antigone, “Remember we are women, we’re not born to contend with men,” (Sophocles p.646). This strict patriarchy is symbolized by King Creon, who makes a decree that is opposition with the gods and forbids the proper burial of Polynices (Antigone’s brother).

In Antigone there were some difficult choices that were made. One of them was deciding to bury Polyneices when Creon said not to bury him. But the God’s laws believe that the people’s body should be buried so their souls wouldn't linger the city. King Creon refused to have Polyneices buried, and Antigone sees otherwise. So Antigone takes it upon herself and put a little dirt on his body and Creon didn't like that. Creon asks who put the dirt on the body and he finds out that Antigone done it. Then Antigone tried to get her sister to help her bury him but she didn't want to disobey Uncle King Creon's laws,so she didn't help Antigone.In the ending of the story Antigone ends up killing herself.

Antigone is a woman who will speak her mind and do what is right, no matter the punishment. Creon gave the order that Eteocles will have a military honored burial for fighting for his country, but as for Polynices, he shall be untouched and left to be picked to the bone by rabid animals. Antigone goes against these wishes because she knows it is wrong to go against the Gods Laws of leaving the dead unburied, also because he is family and she will not allow for such unfair treatment of one brother over the other. I believe Antigone is just in her reasons of doing this, for Gods Laws, for family and to be honored not by those living, but by the ones who know she has done a good deed.

Antigone chose to give her brother Polyneices a proper burial even though it was against the king’s law. She tried talking her sister Ismene to join her on her quest because Polyneices was both of their brothers, but Ismene did not want to disobey Kreon’s order (Blondell 19-24). This left Antigone to handle this on her own, which takes a lot of courage and dedication to what she believes in. Antigone went on with her plan to bury Polyneices and his body was eventually found by a guard (Blondell 30). When the guard brought the news to Kreon he was furious and the Chorus had suggested it was a Gods doing, which led me to believe that they did not think anyone one else was willing to risk it all by not listening to their kings orders (Blondell 32). A good lesson to learn from Antigone is that even if you break the law you have to admit your doing especially when you know what you did was morally right and what you stand for as an individual. When Antigone was accused of breaking the law and burying Polyneices she did not even hesitate saying, “I don’t deny it; I admit the deed was mine.” (Blondell 38). She even goes on to tell King Kreon that his choice to not allow the burial of Polyneices is morally wrong and how he is disobeying the God Zeus who is offended by improper treatment of a corpse (Blondell 38). Though Antigone knows the consequence for disobeying the king, she continues to fight for her brother’s honor and makes sure to point out the king’s foolish decision. Even in her last words she questions what kind of men can make suffer and then gives her respects to the town, gods, and rulers.

Antigone was an agent of her own beliefs and she never hesitated to fulfill her obligation. “When at last it stopped,/There was the girl, screaming like an angry bird,/When it finds its nest left empty and little ones gone.” (Sophocles 137). Sophocles used a maternal image to describe how Antigone conducted the ritual of burial. Antigone was compared to a mother bird as she found out her babies were gone. This intense and explosive anger characterized the mental state of Antigone when she was burying her brother. Unlike a male who would seek for revenge, Antigone, as a female character, screamed and cursed to defend her beliefs and to protest her respect to the death. Though Antigone’s physical strength was small, her moral strength, in regard to how the living should respect the dead, was powerful. This moral strength, accompanied by her action, demonstrated Sohpocles’ perspective that women can make life happens despite they lack the physical strength of men.

This work focused on doing what is right no matter the cost. Antigone who is the daughter of Oedipus is defying the rights of Creon because she wants a proper burial for her dead brother. However, Creon says that he is not given a burial because of his past family issues. Antigone becomes furious and still tries to bury her brother.

Although ancient Greece was a male-dominant society, Sophocles’ Antigone portrays women as being strong and capable of making wise decisions. Antigone, the tragic heroine, rejects the traditional role of women. As such, Sophocles punishes Ismene for embodying traditional attitude. Moreover, Creon is punished for misogyny. Sophocles, accordingly, uses characterization to promote feminist ideas.

“No woman shall seduce us. If we must lose, Let's lose to a man, at least. Is a woman stronger than we?” (Sophocles.II.3.539-540) says Creon, King of Thebes and uncle to the disobeying but brave Antigone in Antigone by Sophocles. A patriarchal society is a community in which male domination over women, Sophocles explains the journey of Antigone in getting her brother buried and yielding against the laws of Thebes in a man dominated city. Antigone portrayed in the play is loyal and stubborn, she would do anything that feels ethical and honest to her even if that disregarding the laws created by men. She responds to the standards of King Creon by going against her own blood, not believing that women should subjected to the rule that they

Antigone is a woman in the context of fifth-century Athens, Greece who challenges the socio-political orders of the city in name of a blood relationship, which through her eyes is sacred in the name of the gods. The divine law says that all man should be buried following the proper rites. In the ancient Greek household, women are the ones who must do the proper funeral rites and bury the

Not only is Antigone courageous and highly motivated by her morals by standing up for her political and religious beliefs, she also protects her personal ones when she buries her brother. Antigone places family above her own life, and she refuses to let a man stand in her way of maintaining her ideals. She buries Polynices out of her own loyalty to her brother even after her sister, Ismene, refuses. Antigone is cruel to her for not taking part in illegally burying their brother. Instead of being caring and considerate, she becomes irate and at the end of their conversation says, "Go away Ismene: I shall be hating you soon, and the dead will too, for your hateful words," Antigone's flaw was her headstrong behavior and her stubbornness, which ultimately brought about her downfall and the downfall of those around her. Her persistence of course, is what forces Antigone to rashly take matters in to her own hands. Creon then decides to take Antigone's life "Away with her at once, and close her up in her rock-vaulted tomb. Leave her and let her die". To everyone's surprise Antigone does not run from her death sentence suggesting a great trait of braveness, which the chorus recognizes before her exodus from life. The notion that a person has no say in the affairs of their loved ones and the fact that those laws were defied deserves