Sophocles Use Of Dramatic Irony In Oedipus The King

Oedipus Rex is a play about a man trying to escape a prophecy in which he kills his father and marries his mother. Oedipus leaves his town so he does not kill his “father”, but on the way to a new land he kills a man, who at the time was King Laius, ruler of the town of Thebes. Oedipus does not know the man he killed was King Laius at the time. He comes to the town of Thebes and defeats the riddle of the sphinx, which was haunting the people of the Thebes. Oedipus was praised and cheered for defeating it and was named new King of Thebes.

Frank Jevons in “In Sophoclean Tragedy, Humans Create Their Own Fate” comments on Sophocles’ irony:

The audience are fearful when more information comes out about Oedipus and his past as you can not believe that a strong, honest, good man would commit a murder in the first place but to hide that information for years. The audience can feel pity when he finds his wife/mother hanging and gouges his eyes out with her brooches so he can not longer see and enjoy life due to his sins as Oedipus always seemed to be attempting to do the right thing by breaking the plague. Oedipus misstep that changes the direction of the play is speaking to his wife Iokaste and stating that Kreon had murdered Laios and then hearing his wife tell about the death of her husband and the he was killed where "three highways meet" and this jolted a memory in Oedipus of him killing a man at that type of intersection. He then called for the household servant/Shepherd that had witnessed the murder to come to Thebes to speak to him and that is where he learned about his ankles being pierced and how he had given him to the Messanger as an infant and he learned that Polybos was not his father and that he indeed had killed his own father and married his

In the play Oedipus by Sophocles, dramatic irony is used to enhance the story. To start, Oedipus cursing the man who killed Laius is dramatic irony. Oedipus was the king of Thebes, and Laius was the previous king. Currently, Thebes is struggling because all their plants are dying and women are giving birth to stillborns. They turn to Oedipus for help and together they realize this has started happening after their king, Laius, was murdered.

“You came and by your coming saved our city, freed us from the tribute which we paid of old to the Sphinx, cruel singer”(39-41), This tells us Oedipus’ pasts and how his insight helped him become king of Thebes. “Not twice you shall say calumnies like this and stay unpunished”(417-418), Here Oedipus claims that Teiresias accusing him of the murder is wrong and impossible. Due to his ignorance, Oedipus believes that Creon and Teiresias are plotting to overthrow him from the throne. Even later in the play there is a point when he absentmindedly remarks, "Strange, hearing you just now . . . my mind wandered, my thoughts racing back and forth”(800-802), where he is maybe considering that he may actually be the murderer. Yet Oedipus does not blame himself for the plague of the city, instead he tries to place the burden onto others as he continues his investigation, blindly trusting his own superior ability while ignoring the obvious evidence that surrounds him. Continuing the metaphor of sight and blindness, Sophocles uses it to shows how Oedipus is unwilling to accept his true fate and is blinded, and ignorant to his past actions. This also brings about irony due to the fact that Oedipus was made famous in Thebes for his keen insight, by solving the riddle of the Sphinx, but is unable to clearly see his current

The famed Greek tragedy assumes much of its appeal from Sophocles's use of dramatic, cosmic, and situational irony. In a prelude to the play, the audience is assumed aware of Oedipus’ fate. Before the play even begins, common spectators enter with the common knowledge that Oedipus killed his father Laius and married his mother Jocasta. The aire of dramatic irony meets its peak when Oedipus desperately tries to find Laius’ murderer while the audience is aware that

Dramatic irony in Oedipus the King is evident throughout, which is similar to the latter play, but in a different form. In here, the irony is evident. Oedipus the King revolves around characters' attempts to change their destiny (which fails) - Jocasta and Laius's killing of Oedipus and Oedipus's flight from Corinth. Each time somebody tries to avert the future, the audience knows

Over two thousand years ago in 400 B.C. Sophocles, a Greek dreamer, wrote the story, “Oedipus the King”. One might think that a story that old may be boring or poorly written, but in fact it is very descriptive and entertaining. Sophocles even employs different literary devices to enhance the themes throughout the story. Some of these techniques includes: metaphor, personification, imagery, symbolism, tone, meter, setting, and diction.

Irony is defined as “a literary technique, originally used in Greek tragedy, by which the full significance of a character's words or actions are clear to the audience or reader although unknown to the character:”(“Irony” Entry 3. Oxford Dictionary. November 5th, 2015, Web.) In literature, irony can be used to foreshadow situations about to occur. Irony is a literary technique that can be expressed in 3 different ways. There is Dramatic irony, Situational Irony, and Verbal Irony. Situational irony is defined as, “irony involving a situation in which actions have an effect that is opposite from what was intended so that the outcome is contrary to what was expected.” ("situational-irony."(Dictionary.com Unabridged. Random House, Inc. 05 Nov.

The play, Oedipus the King by Sophocles, bases its plot around dramatic irony. Dramatic irony is a literary device in which the audience is aware of a series of events or characteristics that the characters themselves are not yet aware of. This device was used to shape the tone of the work and furthermore the reader’s reaction to it. In the play, dramatic irony is used to tell the story and affects the reader's perception of the protagonists. These characters especially include Oedipus and Queen Jocasta. The writer depends on dramatic irony to set up the tragedy.

In the play, “Oedipus Rex”, many ironies took place, as well as fate playing a huge part in the story. “Oedipus Rex” is a story about a man that tries to overcome adversity but cannot escape his prophecy. His parents took him to a hillside as an infant, sliced his Achilles tendons and left him there. A shepherd soon came to his rescue. “King and Queen of Thebes, gave their infant to a shepherd in with orders that he be left on the side of the mountainside to die” (Johnson 1205). As he grew older and much wiser, he went to see the Oracle of Delphi. The Oracle informed him that his destiny was to kill his father and marry his mother. The main ironies in the play are the killing of Oedipus’s biological father, the odd relationship with his mother, and the inability of Oedipus to avoid his fate.

Dramatic irony depends on the audience’s knowing something that the character does not, and in this play the audience knows Oedipus faith before he knows it himself. In this play there are several parts where Sophocles conveys his plot through dramatic irony. Dramatic irony underlines how partial human perceptive can be even when it is most reasonable and how agonizing it can be to be the costs of the misinterpretation, in some sense foreseeable. Dramatic irony is also use by Sophocles to make the audience feel their taken part of the play knowing the fate of the main character, making the audience wait in suspense wanting to know how Oedipus would react to his fate. The other use of the dramatic irony was to foreshadow which is a key

Tragedy as an element of the human experience has been the subject of many of the great works of literature written in the Western tradition. For some, tragedy embodies the highest form of humanity. It is through suffering that we are able to reveal ourselves most completely. Others see tragedy as an element of morality where we are to learn well the lessons of those who tempt the gods. The Ancient Greek philosopher, Aristotle, outlined a theory of tragedy as archetypal drama in his classic work, the Poetics. He uses the play by Sophocles, Oedipus the King (hereafter "Oedipus"), as the standard model by which all other tragedies are measured. In Aristotle's view, a perfect

“Oedipus Rex” was a Greek Tragedy written by Sophocles in the fifth century BC. It was the first of a trilogy of plays surrounding the life of Oedipus. Sophocles wrote over 120 plays approximately 100 years before Aristotle even defined a tragedy and the tragic hero. Aristotle’s definition of a tragedy is “… an imitation of an action of high importance, complete and of some amplitude; in language enhanced by distinct and varying beauties; acted not narrated; by means of pity and fear effecting its purgation of these emotions” (Kennedy and Gioa 2010). According to Aristotle there were six elements to a tragedy: the plot, the character, the

Oedipus the King would not have been successful throughout centuries as a tragic play, if Oedipus were clearly responsible for his own tragedy. The play's ongoing success was do to Oedipus' innocence which immediately makes one think he can not be fully responsible and to blame. I do not believe Sophocles would have wrote the story, or I do not think people would have ever read it or studied it had it simply been a story of a criminal's retribution. Sophocles himself believed Oedipus to be the innocent victim of an ironic tragedy, and built the play around this belief. This story was destined to happen and I believe the author would agree. The story revolves around destiny, the resistance of people to it and the ultimate ending of destiny