Sor Juana Ines De La Cruz Research Paper

“The Lieutenant Nun” is the memoir of Catalina De Erauso. At a tender age, Catalina was placed in a convent to become a nun in the future, which was a common way of showing loyalty to the Catholic church during that era. After fleeing at the age of 15, she worked numerous jobs disguised as a man. She portrays traditional masculine characteristics and embraces to a point where she would kill to defend her male honor. She writes about her time serving as a soldier in Peru and Chile, fighting for the spanish cause. Throughout the snippet of her story, there is a constant emphasis on the relevance of a relationship with God. When worst came to worst or even when success took place, De Erauso communicates

When Vargas died in 1705 after repossessing the governorship in 1703, he was succeeded by Governor Francisco Cuervo y Valdes. Governor Cuervo y Valdes campaigned for a more militant approach against the indigenous tribes, predominantly the Navajos, whose troublesome acts were thought to be influencing the Pueblos to resist the Spanish’s reoccupation. Cuervo in June 1705 launched successive offensive attacks against the Gila Apaches, coming back to the Navajos, who were stealing cattle from settlers and missionaries. Cuervo stated that the Navajos were troublesome because of the “continuous wars that they have carried on from the conquest of this kingdom [1598] until the general uprising of the year 1680 and which they have continued from

Francisco Vasquez de Coronado was he a hero or a villain? I would say a villain. He set out to find a city of gold and riches. He soon found out that there wasn’t a city of gold. Instead he found something else. He found new villages and land, also new historical lands.

Ana Castillo’s novel, So Far From God, propels the reader on a vibrant and surreal journey through the tragic ordeals of Sofi and her four daughters. The first chapter, which offers certain similarities to the Bible’s story of Jesus Christ, in that Sofi’s three year old daughter, La Loca, seems to succumb to a violent and horrifying death, and at the wake, she returns to life with a tale of her journey beyond the veil. This scene creates a notable comparison between the patriarchal religiosity of the story of Jesus Christ and the Chicana-centered resurrection, complete with the hypocrisy of a male-centered system of beliefs, the acts of acquiring selfhood as a female centered savior, and the phenomena of the “death” of the saviors.

Few historical figures from the period of colonial Mexico tower as high as Sor Juana Inés de la Cruz. Sor Juana was a criolla woman who lived from 1651 to 1695. She was born as an illegitimate child but was eventually taken in by the Mexican viceroy’s family. A voracious reader as a child, Sor Juana tirelessly pursued an educating herself. As a young woman, she chose to enter into the cloister so that she could avoid marriage and thus devote herself to her scholarship. She became a prominent writer and her works were widely read in both New Spain and Spain. However, in 1990 she published one of her most famous works: “Reply to Sor Philothea”. This critique of a sermon written by a prominent member of the Church proclaimed the ability of women to participate in intellectual pursuits. Facing intensifying pressure from the Church, Sor Juana publically renounced her work before her death in 1965. Sor Juana’s story was shaped by the societal rules governing gender, race, and class during Mexico’s colonial period and, despite the effort of many to consign her voice to oblivion, she holds tremendous influence upon modern Mexican culture and feminist thought.

The person I did my essay on was Victor Cruz. Victor Cruz was born on November 11, 1986. He is from patterson nj. He is a wide receiver. He played college football at Massachusetts. He signed with the Giants in 2010. His number is 80. And Cruz put up 47 catches for 883 yards and eight touchdowns in his single season. Cruz can run 40 yards in 4.46 seconds. Also after two years of rehab, Cruz returned to NFL play on September 11, 2016.

Latino’s haven’t always had it easy in America, some were luckier than others. Hector Garcia growing up was one of the lucky ones. His parents were educators but their credentials were denied. They resorted to teaching their kids inside the home. The Garcia kids were pushed by their parents to become doctors, so they could have a better future. Hector Garcia graduated from the University of Texas and did his residency in Omaha, Nebraska. Garcia volunteered as a infantry officer during world war two, but was denied to practice medicine while in the army. He was eventually able to serve as a medical corps officer before he was dismissed

Sor Juana established herself not only as a feminist voice in Colonial Mexico but also as one of the most influential writers of her time. Her writing continued to be controversial and, while she wasn’t silenced by the convent, the threatened patriarchy eventually took action. While it is believed that her “writing was an act of defiance” (Bergmann), she also “struggled against the ecclesial authorities that tried to silence her voice” (Gonzalez 102). Sor Juana was not only brave in her publication of her work and going outside of Mexican printing to do so (Kirk) but her work was also a direct commentary on the dominant patriarchy of the time. In response to a bishop who wrote under the disguise of “Sor Filotea,” Sor Juana attempted to defend a woman’s rights to education for the last time. However, she ultimately faced

Guadalupe Quintanilla was 12 years old, her and her family moved from Mexico to Brownsville, Texas and she was enrolled into school there. She was labeled retarded because she took an IQ test in English and could not understand the English language. After months of humiliation, her grandfather agreed to let Lupe stay home and help him be his eyes. As time passed, she married at 16 to a Mexican-American and gave birth to three children years later. Once her children were enrolled in school, they told Lupe that her children were slow learners. She didn’t understand how they were slow learners when at home, they were so smart. This inspired Lupe to take an English course at a university in which would help her teach her children at home. This

At the Día De Los Muertos event there were many people especially Hispanic families. Across the event, there was a museum that had arts of people dressed at Aztecs, Día De Los Muertos skeletons, a big altar, and painted skulls. The museum was not big, but showed some historical moments of the Día De Los Muertos. They also showed the culture being alive. Inside the event there were also quite a lot of volunteers that seemed to be from the high school that was hosting the event. Furthermore, we managed to see ABC7 news at the event which surprised us. We saw them interview some people from the event. The volunteers on the other hand, were either helping people sell food, paint people’s face, or ask people if they want to donate some change. They

On October 24, 1981, Rafael Leónidas Trujillo was born in the city of San Cristobal, Dominican Republic and was the third child of eleven. At the age of sixteen, he got a job as a telegraph operator and stayed with that job for about three years until he diverted to a life of crime by stealing and creating a gang called “ The 42.” (Wikipedia) Later in his life, Trujillo enrolled in the Dominican Army in 1918 and was trained by the U.S Marines during their occupation in 1916-1924 because of threats of “defaulting on foreign debts”.(Wikipedia) He quickly began to gain power as he moved up the ranks. According to Britannica, it states “He rose from lieutenant to commanding colonel of the national police between 1919 and 1925, becoming a general in 1927.”

Sor Juana Ines De La Cruz: “Reply To Sor Filotea De La Cruz” Reflection paper

Anachronologically deemed a feminist for her writings, Sor Juana Inés de la Cruz stood in the New World as a defiant, female Catholic. Through her work, she displays her head-strong character, illuminating the hypocrisy that was flourishing in patriarchal Mexico while simultaneously creating metaphors that clearly showed how she viewed her situation. Moreover, through extenstive allusions, she displays her aptitude, proving that she had one true love in life: the love for learning. Perhaps doomed from the start because of her sex, any time Sor Juana delved into her passion she was bound to hear insolence from a traditional member of society, namely the Bishop of Puebla,

In Estela Portillo Trambley’s play Sor Juana the main character Sor Juana Ines de la Cruz was considered to be one of the earliest feminists. Sor Juana’s eternal struggles to study and unshakable craving for knowledge and wisdom, from whatever source it may be, support this attribute. In my opinion however, there are also significant elements of the play that suggest that Sor Juana would not be considered a true feminist. Of these reasons, there are three major ones that I will analyze. The first reason is that Sor Juana gave up her struggle for the acquirement of knowledge from books and settled for reading from religiously accepted writing, essentially giving up what she had been originally fighting for

Sor Juana Ines De La Cruz was a woman far beyond her years. Living in a time when society was dominated by men, she disregarded the fact that women during this time were forced to be uncurious objects, whose highest achievement in life was to give birth. Her relentless pursuit to attain knowledge and defy her culture's standards for women is illustrated throughout her writings. In the readings, ("Response to the Most Illustrious Poetess Sor Filotes de la Cruz, the three "Romances" and the "Redondillas"), she spills out her beliefs, feelings and pain in forms of symbolic devices and irony in attempt to erase the differences between men and women as intellectual beings, as well as to argue for a woman's right to pursue