Sor Juana Ines De La Cruz Summary

Within this passage the central idea of “beauty” is developed by Crommelynck’s explanation of beauty and its application to art, and more specifically, poetry. Crommelynck’s description of the beauty develops the idea because it gives an understanding of how wide the scope is for something to be beautiful. She also explains that beauty cannot be created and how it instead resides in something which ties in with her view on truth in art. She believes that if an art form is truthful then beauty can reside in it. This develops on the concept of what beauty

This leads to the individual being in a more of a harmony within themselves, and that beauty equates to the meaning of life, to where one may feel the well being of the world around them and in the individual. “Beauty was a much a feeling of harmony as it was visual.” (Silko, pg 65). Expressed by Silko, beauty wasn’t a status like in the so called “Western World”. Stated by Silko, “because the point of the procedure isn’t just cosmetic, it is social.” (Silko, pg 65). Instead, there is more of a deeper meaning, where beauty is more like a flower that is blooming and it is wonderful within each and every individual that is either alive or born in the community of the Laguna. “faces and bodies could not be separated from the hearts and souls.” (Silko, pg 65). As Silko illustrated, the beauty is like a seed. when it is nurtured to the point of it blooming into a sprout or a single leaf, this is the point where one’s own individuality and harmony with the surrounding is at peace. In addition, the person would find their center in their everyday life, which leads them to find joy in the activities that they always

Dr.Kesiraju Ramprasad said that “Beauty isn't about having a pretty face. It is having a pretty mind, a pretty heart, and most importantly a beautiful soul”. However, truthful the Doctors quote may be, it is often not what is viewed as important in real life situations. In society, beauty

In the poems, “To Helen” and “Helen”, both Edgar Allan Poe and H.D. emphasize the beauty of the infamous Helen of Troy; however, the speakers’ attitudes differ as one praises and worships Helen while the other condemns her for her treachery and remains unmoved by her beauty.

Few historical figures from the period of colonial Mexico tower as high as Sor Juana Inés de la Cruz. Sor Juana was a criolla woman who lived from 1651 to 1695. She was born as an illegitimate child but was eventually taken in by the Mexican viceroy’s family. A voracious reader as a child, Sor Juana tirelessly pursued an educating herself. As a young woman, she chose to enter into the cloister so that she could avoid marriage and thus devote herself to her scholarship. She became a prominent writer and her works were widely read in both New Spain and Spain. However, in 1990 she published one of her most famous works: “Reply to Sor Philothea”. This critique of a sermon written by a prominent member of the Church proclaimed the ability of women to participate in intellectual pursuits. Facing intensifying pressure from the Church, Sor Juana publically renounced her work before her death in 1965. Sor Juana’s story was shaped by the societal rules governing gender, race, and class during Mexico’s colonial period and, despite the effort of many to consign her voice to oblivion, she holds tremendous influence upon modern Mexican culture and feminist thought.

If you ask twenty people to define beauty you will receive, in all probability, twenty different definitions. Beauty, being as ambiguous as it is, leaves room for interpretation. Alice Walker, in “Beauty: When the Other Dancer is the Self”, attempts to demonstrate that perception is subjective, and she successfully does so. Albeit, our perceptions do change as we go through life, experiencing and learning. By taking the reader on a sequential journey throughout her life and establishing a sentimental and sympathetic tone, Walker is able to portray that accepting and loving yourself is greater than being considered “beautiful” by society.

In recent generations, typical looks or ideas have dominated fashion. People write about this topic through articles, newspapers, and papers. While models style and display the most recent styles, they also represent what women should look like. Not until very recently, people have realized that not all women look like models, unless they starved themselves or worse. In the poems, “Fat is Not a Fairy Tale” and “The Pink Car”, the authors’ convey their main message of the poem as the social aspect of the world and what they believe has the characteristics of the ideal person by using imagery and personification.

The central message of this work is that society is obsessed with appearances. The point the author is trying to make is beauty should not be the most important trait of a person. In today’s society everything is based on looks, people are more concerned about a person’s outward appearance. People strive to

Sor Juana Ines De La Cruz: “Reply To Sor Filotea De La Cruz” Reflection paper

Beauty is in the eye of the beholder: there can be many different perspectives seen in a poem. One individual could read a poem as depressing and another can perceive it as a new beginning. One’s views rests on individual perspectives. For example, Edgar Allen Poe’s writing is dark and controversial. In my essay I will argue that Poe was not in his right mind and he was driven mad with evidence throughout his short story “The Tell-Tale Heart”.

Sor Juana Inés De La Cruz was an extremely radical activist for her time. She was known as the “Tenth Muse”, the “Phoenix of Mexico” (Harss pg.6) in many western parts of the world. As a child she grew up with very limited formal education and envied men who were privileged enough to receive primary education, and access to higher education. Sor Juana was a constant defendant of the rights of women, often coming off as inappropriate in her occupation as a nun, and women in the Spanish Empire, making her a threat to the man who was trying to gain power at the time (I deliberately left out his name due to the fact that I felt it would distract from the main person in this- Sor Juana.) Sor Juana was a diverse writer who often switched styles and genres of writing. However, she is well known for her poems that could, “inspire such tenebrous thoughts in the mind of the 20th-century reader.” (Harss pg.3). The scandalousness of her writings are said to be proof of her insanity, and results from the torturous tasks she would inflict upon herself, which were also encouraged by her confessor at the time in an attempt to, “moderate her zeal” (Harss pg.7).

Anachronologically deemed a feminist for her writings, Sor Juana Inés de la Cruz stood in the New World as a defiant, female Catholic. Through her work, she displays her head-strong character, illuminating the hypocrisy that was flourishing in patriarchal Mexico while simultaneously creating metaphors that clearly showed how she viewed her situation. Moreover, through extenstive allusions, she displays her aptitude, proving that she had one true love in life: the love for learning. Perhaps doomed from the start because of her sex, any time Sor Juana delved into her passion she was bound to hear insolence from a traditional member of society, namely the Bishop of Puebla,

According to the of the Laguna Pueblo, “Beauty was as much a feeling of harmony as it was a visual, aural, or emotional effect. The whole person had to be beautiful, not just the face or the body.” (pg. 65) Two extreme beliefs are shown to enhance her confliction between whether or not she considers herself beautiful.

The last stanza in this poem considers the woman's physical description and moral character. Her “so soft [and] so calm” flow radiates peace and goodness.

In Sontag’s “A Woman’s Beauty” the structure the author uses for the story has a dramatic impact on the readers. In the story, Sontag structures the essay base on many historical events and other religious ideas to support her idea, how a woman sometime is only judge by her appearance. Specifically, Sontag uses three ideas in the story to support her argument. First is in history what the Greeks believe in a woman’s beauty. Second, Sontag discuss about how the Christian religion plays a major role in shaping how a woman is judge only base on her beauty. In the end, Sontag talks about in today’s society how woman are still judge by her beauty. However, in the end Sontag mentions how the society should stop judging a woman only base on her beauty.