Soteriolog Anselm's Argument Of Salvation

Salvation, as known by many different religions, is a sort of deliverance from the physical and spiritual aspects

What God reveals to humanity, is not given all at once. He progressively reveals Himself and His strategy of redemption. The Scriptures affirm to God's progressive revelation of Himself in the fact that He does not fully reveal His truths from the beginning. However, all He reveals to the world is always true. Each Scripture builds on the previous one, revealing a little of God’s mystery at a time (Rom. 16:24). Theses factors of revelation inform understanding of God’s progressive revelation of redemption as

Both law and grace are emphasized in the Bible. The Apostle Paul writes in his book of Romans, “For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” In this passage the the Apostle Paul saying that no one can be saved from following God’s law. His thoughtful reasoning is that God only made the law because of our constant sinning. In the book of Matthew, Jesus states, “for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Jesus tells that his blood is the fulfillment of the covenant God made with man. What Jesus is saying because of the sacrifice anyone who believes in him will be forgiven. In the Bible it states that no one can follow the law given by God because it originated from sin but those who believes in Christ are saved because of the grace given by God.

The criminal justice system incorporates some of the standards of biblical justice, while disregarding others. Biblical and secular justice both require the recognition of a criminal act and necessitate the application of an appropriate punishment. When God established His law the ultimate goal intended was to bring justice that promotes forgiveness and restoration of the sinner in honor of His covenant with mankind. Psalm 130:3-4 says, “If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared” (KJV). Criminal law’s definition of justice suggests the idea of redemption while penalizing and punishing offenders in an effort to exact vengeance and maintain order and peace.

This paper will address God, Humanity, Jesus, Restoration, Analysis and Reflection. The debate, research, questions, and conclusions of the existence of God has been happening for thousands of years. Great minds have pondered Him and His Word, the Bible. There have been different opinions and worldviews about God, His Son Jesus Christ and Heaven. Not everyone agrees on any particular view. Humanity has never been the same since the Fall in the Garden of Eden. Some love, some hate. Others are kind, others kill. Jesus was sent to restore mankind’s relationship with God. To be the perfect sacrificial lamb in order for humankind to be saved and spend eternity in Heaven with God. The only way to achieve peace in the

As was discussed during our first post for the week, Capon (2002) stated, “You judge yourself by taking your stand on the law’s demands rather than on my righteousness which is yours for the believing” (p.368). The Gospel demonstrates that God has provided everything for our salvation including the death of His son. The only thing we need to do is to believe. Kinnaman, S. & Lane, L. (2010) stated, “While other religions teach that something must be done to earn God’s favor and salvation, Christianity teaches that Jesus has already secured our salvation. God reaches out to people in Christ, rather than people reaching out to God” (p.37). It is critical to comprehend that to stand on the law means to try to justify oneself before God on account of our own actions. The truth is, that we cannot follow God’s law to perfection, and can never accomplish what it demands.

Although we were not saved by works, we are called to respond to God by doing the works he prepared for

The criminal process supported by the bible is called retributive justice which is a system of criminal justice based on the punishment of offenders rather than on rehabilitation. In ancient Israel the punishment was to have wrong doers pay a penalty or often punishment equivalent to stoning. We can see the similarity in criminal justice when a criminal is found guilty and punished by imprisonment or death, this is Jesus punishment for sin was substitutionary atonement meaning Jesus died as a substitute for others instead of them paying for their own wrong doing. Whereas, the criminal justice system holds the individual accountable and responsible for their own wrong doing.

Punishment refers to the deliberate or intentional infliction of pain and suffering on an individual for breaching a particular law or code of conduct established in a given society. The idea of punishment has been in existence for a long stretch of time in history with philosophers weighing upon the necessity or otherwise of punishment. Inasmuch as a considerable number of philosophers agree that

Phil 3600 25 September 2016 A: Argument for the existence of god. In the first argument for the existence of God developed by Anselm, he explains the existence of God as “a being than which nothing greater can be conceived” [page 15], from which I infer that Anselm is talking about a being that is unimaginably perfect, who does exist as anything without its actual properties cannot exist, for example a square circle hence there is a God in the mind of the people which validates his existence.

The incarnation and atonement of Jesus Christ are the enduring elements of the Christian theology. Many theologians have spent their time discussing and developing these Christian doctrines on how they came about, and how relevant they might be. According to Anselm, incarnation is a central doctrine of Christianity, followed by atonement. In order to ponder on the relationship between atonement and incarnation focusing on Anselm’s idea of satisfaction, we are supposed to look at the meanings of atonement, as well as incarnation. However, the doctrines of incarnation and atonement are interrelated as elucidated by many theologians.

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.

II. Main Point 2. God tells us in 1 John 1: 9“If we confess our sins, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness.” And again in 2 Corinthians 5:17“Therefore if anyone is in Christ, he is a new creation. The old has passed away; behold the new has come.”

An observation of this compelling issue is, all humans are extended the opportunity to receive salvation. However, in order to receive salvation that brings credits us with righteousness, we must have faith that God the Father sent his son Jesus to take

The Holy bible tells us in details what god wants from us and how we can get the salvation. God revealed to Moises in the Sinai Hill 10 basic rules to reach salvation.