Souls Of Black Folk Analysis

The August 1897 issue of the Atlantic Monthly introduced Du Bois to a national audience when it published his article "The Striving of the Negro People”. He begins this article with what he calls “the unasked question” he continually encountered: “How does it feel to be a problem?” Meaning: how does it feel to be black in America after the end of the

Dubois, W.E.B. The Souls of Black Folk. UMDrive. The University of Memphis. N.d. Web. 22 Feb. 2014.

In a moment, with almost prophetic intuition, the reality was revealed to us: we had reached the bottom. It is not possible to sink lower than this; no human condition is more miserable than this, nor could it conceivably be so. Nothing belongs to us anymore; they have taken away our clothes, our shoes, even our hair; if we speak, they will not listen to us, and if they listen, they will not understand. They will even take away our name: and if we want to keep it, we will have to find in ourselves the strength to do so, to manage somehow so that behind the name something of us, of us as we were, still remains”(pg

The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.

The next aspect of double consciousness consists of the rejection of African Americans by white Americans and institutions. Blacks are forced to live in America, but at the same time, are not considered “true” Americans and are separated by the veil that DuBois talks about. DuBois first feels this rejection when a little girl at his school rejected his card for no reason other than his skin color. He asks, “Why did God make me an outcast and a stranger in mine own house?” (Dubois 896). He describes opportunities for blacks as “relentlessly narrow, tall, and unscalable to sons of night” (896) giving the impression that a

Dawning the year of 1895, the future of Black America finally rested in the hands of the very people to whom it concerned, the black community. Two popular philosophies were presented, and the argument between Booker T. Washington and W.E.B. Dubois began. These two advocated for very different means of acquiring equality, Washington promotes the economic survival of the masses while Dubois promoted the superior intelligence of the few. The struggle between representing the masses and isolating the few proved to be the deciding factor when determining which philosophy was capable of supporting the desired future of Black America. A future where the economic foundation of the masses proved to be the key to promoting equality among white and black America.

W.E.B. DuBois, in The Souls of Black Folk describes the very poignant image of a veil between the blacks and the whites in his society. He constructs the concept of a double-consciousness, wherein a black person has two identities as two completely separate individuals, in order to demonstrate the fallacy of these opinions. J.S. Mill also describes a certain fallacy in his own freedom of thought, a general conception of individuals that allows them to accept something similar to DuBois’ double-consciousness and perpetuates the existence of the veil.

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

The Souls of Black Folk by W.E.B Dubois is about the development of the African American race since slavery. Dubois makes an analysis of what African Americans went through – how they struggled, and despite all the barriers, how they survived. He also includes personal stories of his family and childhood days. The purpose of this analysis was to alert his race that this is what African-Americans need, and not what Booker T. Washington was proposing at the time. At their time, the stakes were high, time was ticking, and people needed leaders to guide them. W.E.B Dubois became one of the most influential leaders in the African American community. By publishing this analysis, he was able to get the attention of America.

Through his work, “Of Our Spiritual Strivings,” W.E.B. Dubois takes the reader on a journey through the typical black man’s eyes. He creates a new meaning of the African American man as he shares personal experiences and stories of the past alike. He plays upon the heart strings of every reader, no matter the race, with his literary knowledge of words, use of pathos, and stories of his past experience to pull in emotional ties to his work. The application of dualism allows the reader, who is most commonly white men, to choose a side to sympathize with, for Dubois gives the sense of double consciousness as the African and the American throughout his entire work.

Throughout the second chapter of DuBois book The Souls of Black Folk, the author goes deeper into relations between white and black people, he describes their daily interactions, it is important to notice here that these encounters between the two races always have been under the control of white people and that the blacks have at all times been under white rule, which left the suppressed people, the black folk, extremely vulnerable to violence and a slave like environment still exists although slavery had been abolished years ago. The interactions and relations between white and black extend further than in previous years whilst slavery still existed, the interactions and relations now extend into a political and economic level as too previously it was illegal for blacks to own anything. Now there are wealthy white and black families or entities yet the wealthy ones do not interact and live apart geographically, whilst the poor population, white or black, lives in the immediate vicinity. It is very evident to DuBois that there was a development of social facts that occurred throughout the time, black people identified themselves as lesser and subordinate to white people and this social fact delegated the social interactions in the time, for example the fact that almost every black person in the

Racial discrimination, political, social and economic inequality during the late 19th century and early 20th century led various leaders within the black community to rise up and address the appalling circumstances that African Americans were forced to endure. Among these leaders were Booker T. Washington and W.E.B. DuBois whom possessed analogous desires as it pertained to the advancement and upliftment of the black race. While both individuals were fighting for the same cause and purpose they embraced contrary ideologies and approaches to African American struggle. In Booker T. Washington’s book “Up from Slavery” African Americans were encouraged to be passive and focus on vocational education whereas in W.E.B. DuBois book “The Souls of Black Folk”, African Americans were encouraged to fight for their merited rights and focus on academic education. However, although Washington was convinced that his ideologies would sincerely uplift the black race, they actually proved to be detrimental, leaving DuBois ideology to be the most reasonable and appropriate solution for the advancement of the black race.

W.E.B. Du Bois writes a collection of essays on race, preferably the African American race, entitled The Souls of Black Folks. In the forethought, Du Bois lets the reader know gather together an introduction of the rest of the book. He introduces you to his concept of “the veil” Drawing from his own personal experiences, Du Bois develops a remarkable book on how the world is divided by a color line. The divide being between white and privileged, and black and controlled. I will attempt to break down the thought process of Du Bois during the entirety of this synopsis of chapters 1, 3, and 6.

William Edward Burghardt Du Bois, born in 1868, was a scholar, activist, and philosopher, born into the era of Reconstruction and lynching. Though he accomplished much in his life, Du Bois is largely known for helping found the National Association for the Advancement of Colored People (NAACP) and writing one of the most prominent works in American critical race theory, The Souls of Black Folk. Du Bois made it his life’s work to contest racism through self-assertion, humanize black people across the globe, and find a way to integrate black society and white American society. Much of his rhetoric focused on “double consciousness” and “the veil,” separate but closely related concepts that Du Bois used to describe the experience of Americans, both black and white. While Du Bois passed away a mere day before the March on Washington in 1963, his rhetoric remains vital to anti-racist philosophy; for today, Americans live in an age of colorblind racism. It is a commonly held amongst white Americans belief that all Americans are treated equally and fairly, often citing the civil rights movements of the 1960’s in which the Voting Rights Act of 1965 and the Civil Rights Act of 1968 came to be. However, as of 2016, 42% of black Americans are dissatisfied in regards to how they are treated, while a mere 15% of white Americans are dissatisfied with the treatment of black Americans.1 Much of Du Bois’ rhetoric focused on education; more specifically, how to use the role of institutions,

Systemic oppression in America is now masked behind systems and institutions of control and domination, backed by doctrine and perpetuated by the economic elite through new laws and mandates. Understanding systemic oppression is important for three reasons: a) it is born out of the color line; b) ruled by few; and c) gives control over money, natural resources, health care, and education. Du Bois describes the transition from the color line to capitalism in his essay, The Negro and the Warsaw Ghetto. His accounts discerns how race has transcended color and physique and progressed to a pattern of human hate.