South American Colonialsim
South America is a primary example of a setting in which colonialism led to the infusion of two distinct cultures, becoming one through time. The potential of economically valuable areas lead colonizers to become intertwined with the culture of indigenous populations in South America. The Spanish first came to South America in search of gold and later with hopes of taking advantage of the natural resources again through the rubber industry. As the transformational period of colonization took place, two cultures came in contact. They both perceived their cultures as distinct and separate entities, complete cultural opposites with distinctly different lifestyles of subsistence. Both began contact with
…show more content…
In addition to this process of syncretism, both of these cultures became stronger, more diversified and open to new ideas. Due to similar preexisting beliefs, the Natives largely openly accepted Catholicism. Catholicism was accepted by indigenous people into their culture and the transition in religion was not very difficult for them to accept. "Catholicism embodied a rich pageantry and complex ceremonial cycle. It offered roles to men and women, young and old. Its priests believing in the devil, spirits and magic, could deal with the older religion in ways that Meso-American people could squarely comprehend. And Catholicism provided, in its multiple manifestations of the Virgin and Trinity, both an approximation of multiple deities and physical object for veneration"(Kessing, 394). This was very similar to the practices of their native religion and allowed them to perceive the spirit in much the same way as they already had been without devaluing the lasting elements of their own religion. One of the most important examples of syncretism in South America is through the examples provided from hallucinogenic trances, via the intake of yage. Shamans utilized this during their curing rituals. The images developed from the trances have been recounted to show images that represent a blending of traditional indigenous beliefs with that of Christian beliefs. A visionary example of this is seen in the visions of a shaman as a tiger and of people
Latin American Independence was the drive for independence from Spain and France by the Latin American people. There were many contributing factors that ultimately led to the uprising of Latin American colonies. Europe's strong hold on the economic and political life of Latin America, was creating friction between the Latin Colonies and the European nations. Eventually, this would become enough for the Latin American people and the drive for independence from France and Spain would begin.
In a time when the Native Americans were building complex structures and had control of all of the Americas, the Spanish arrived, and took control from the natives conquering the Americas and leaving behind their influence until 1680. Also in a time when new colonists are arriving from England to America to form settlements, and settlers begin to reconsider their traditions. It is in this context that the Spanish and New England colonists are compared and contrasted. The Spanish and New England colonies from 1492 to 1700 were significantly similar in terms of treatment of indigenous people and considerably different in control of religion and control of European government.
Spanish Colonization- Beginning with the arrival of Christopher Columbus in 1492 Spanish Colonization continued for centuries. The Spanish Empire eventually would include half of South America, most of Central America, and a lot of North America. The Spanish used the Encomienda System to control and use Native Americans. Spaniards received grants of Native Americans from the Spanish government who they could take tribute from in the form of goods or labor as long as they tried to convert the Native Americans to Catholicism. This system worked out horribly for the Native Americans with many treated harshly and forced to do hard physical labor. The Natives were not willing slaves though and rebelled numerous times which contributed to African slave labor replacing the Encomienda System. The Spanish intermarried with the Native Americans leading
Colonization of Latin America is the central conflict of its history because its effects as still prevalent in the socioeconomics and politics of modern-day Latin American countries. It is because of the colonization of Latin America by the Iberians that today, the Latin American people are a multiethnic people with many descending from Europeans or Africans. The Iberians conquest resulted in the death, displacement, or enslavement of countless natives, which in turn further increased the power and draw of the encomienda system. As the encomienda system grew and became more extensive, the native population diminished and the transatlantic, African slave trade became more commonplace. This caused the multiethnic societies of Latin America today and created a social structure consisting
Central America Central America, just south of Mexico and North of Panama, consists of just six countries; Guatemala, Belize, El Salvador, Honduras, Nicaragua, and Costa Rica. Of those six, all share a distinct common history except for Belize. Belize for one is incredibly small, and while Spanish is the official language of other Central American countries, in Belize English is spoken. So throughout this paper as I carelessly say 'Central American' I am not including Belize whose history and development was far different than the others. Although Central America is located close to the United States in relation to the Eastern Hemisphere, our ways of life are indescribably different.
Native Americans lost their culture once the Spanish made them a part of the mission system. Before European arrival, they were predominantly pagan and had multiple gods or spirits which they worshipped as part of their rituals for successful harvest or hunt. Through the mission system, they underwent baptism through Catholicism and learned to worship only one supreme being and
The Spanish, French, and English all established major settlements in North America in the sixteenth and seventeenth centuries. In each colony, settlement revolved around different types of trade: plantations and mining in New Spain, the fur trade in New France, and tobacco and the family farm in British North America. There were many similarities among these countries’ approaches to settling, but also enormous differences.
Elialde author of The Sacred and the Profane introduces a new model of the sacred and the profane. Elialde’s model is meant to be universal, therefore meant to be appropriate for any recognized religion. David Carrasco author of Religions of Mesoamerica and Kay Almere Read and Jason J. González authors of Mesoamerican Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs of Mexico and Central America, discuss their interpretation of the Mesoamerican religion although their views on the Mesoamerican religion differs in some aspects when compared to Eliade’s model of the sacred and the profane there are a few noticeable similarities between both views.
The native’s encountered by Columbus and those encountered by Cortes were similar in how they treated the newly arrived Spaniards. They were greatly different, though, in their religious beliefs. The Aztecs seemed to be a very religious group of people. In Cortes’ letter he says, “This great city contains a large number of temples, or houses, for their idols.” Cortes says that those in priesthood wear black and do not curl or comb their hair their entire time in priesthood. Cortes says, “I said everything to them I could to divert them from their idolatries and draw then to a knowledge of our God.” The Aztecs would not convert though, showing the strength of their beliefs. In contrast, those Native Americans encountered by Christopher Columbus did not exemplify any religious beliefs or practices.
Prior to its independence Latin America had been controlled by external forces for hundreds of years. To be freed of control from these outside interests did not in any way guarantee Latin America a return to the status quo. In fact, the inhabitants of Latin America had done very well in assimilating their in house controllers. They adopted European language, religion, color, and just about everything else that the European culture had to offer them. Although they were free to do as they please and run their own affairs in the global neighborhood as we know it, they struggled to create an entity for themselves. They embody too much of what is not native to their region, yet the people that used to represent their land 500 years earlier
Religion was a very important part of everyday life in colonial America. Sometimes people were not allowed to question what they were taught, and if they did so they were punished accordingly. Before 1700 some colonies had more religious freedom then others. While others colonies only allowed religious freedom to a select group, others allowed religious freedom to all different kinds of religions. In the overall there was quite a bit of religious freedom in colonial America
When the Europeans first arrived in Latin America, they didn’t realize the immensity of their actions. As history has proven, the Europeans have imposed many things on the Latin American territory have had a long, devastating effect on the indigenous people. In the centuries after 1492, Europeans would control much of South America and impose a foreign culture upon the already established civilizations that existed before their arrival. These imposed ideas left the continent weak and resulted in the loss of culture, the dependence on European countries, and a long standing ethnic tension between natives and settlers which is evident even to this day. The indigenous people of South America, which
American attitudes towards Latin America can be summed up as an extension of larger global directives, and the exclusion of foreign powers in the region. This was highlighted especially during the Cold War as US involvement was essentially in competition with the USSR. Latin America was therefore a mere pawn in the larger context of US-Soviet competition for global dominance. The actions and methods used are also characterized by the lack of an international authority, or an atmosphere of inter-state anarchy, which shaped their calculations in the endeavor to increase their influence over Latin America. When one analyzes the situation, it seems only rational that the United States treated its southern neighbors so, due to the geographical
The perception of inequality was evident in the colonial Spanish America, man belief that women were lacked in capacity to reason as soundly as men. A normal day for European women in the new world was generally characterized by male domination, for example marriage was arranged by the fathers, women never go out except to go church, women didn’t have the right to express their opinions about politic or society issues. Subsequent to all these bad treats European women try to find different ways to escape from man domination and demonstrate their intellectual capacities, for example women used become part of a convent, write in secret their desires and disappointments, and even dress as man to
During the late nineteenth and early twentieth century, the United States was the most dominant power in the Western Hemisphere. European nations conceded to the United States their right of any intervention in the Western Hemisphere and allowed the United States to do whatever they wanted. The United States took this newly bestowed power and abused it. The United States intervened in many Latin American countries and imposed their policies on to these countries against their will. A perfect example of this aggression is what occurred in the Dominican Republic in 1904. The United States intervened in this sovereign nation and took control of their economy and custom houses. A memorandum from Francis B. Loomis, the United States Assistant