South East Asia: The Relationship between Locals and Europeans during Colonization

The Dutch may have very well looked for spices in Portuguese land as a form of retribution for embargoing the Dutch. The Dutch may have also looked in Portuguese land because they thought it was not as well as defended or it had easier shipping routes. All three of these reasons were the potential thought process going through minds of the Dutch rulers at the time. Nearly seven years after the Spanish had embargoed trade between the Dutch and the Portuguese, Steven van der Hagen conquered the fortress Victoria at Amboyna. This fortress had previously been a trade center for the Portuguese spice trade, but after it was captured by Steven van der Hagen in 1605, the spice trade once again resumed. Once the Dutch had captured fort Victoria, they began to attempt to set up a local monopsony. To set up a monopsony, all trade competitors had to be removed and there could only be one buyer for all of the spice sellers. It was quite evident when the Dutch East India Company captured the fort that setting up a monopsony would be quite difficult especially when considering other major competitors such as the East India Company. The only way this would be possible was by force which is where the rift and future rivalry began between the two companies. At this same very time the East India Company had just been formed in 1600 after multiple

Beginning in the sixteenth century, Europeans made the voyage to a “new world” in order to achieve dreams of opportunity and riches. In this other world the Europeans came upon another people, which naturally led to a cultural exchange between different groups of people. Although we commonly refer to European and Indian relations as being between just two very different groups of people, it is important to recognize this is not entirely true. Although the settlers of the new world are singularly referred to as Europeans, each group of people came from a different nation and with different motives and expectations of the new world. Similarly, the Indians were neither a united group nor necessarily friendly with each other. Due to the

That Colonialism and imperialism played a significant role in shaping the modern world and particularly Asia is a prudent judgment. Colonialism is "a policy in which a country rules other nations and develops trade for its own benefit" and "the extension of power or authority over others in the interests of domination" (2004). 'The West', which refers to the societies of Europe and their genealogical, colonial, and philosophical descendants. Spain, France, Britain, Canada, and the United States of America are some examples of Western societies. These countries have spread their influence and hegemony over other nations for centuries; shaping today's North America,

Coming from an economic standpoint, the Europeans and Indians were such total opposites, it often led to misunderstanding. Indians had very large trading routes well before the time of European colonization. Their experience in trade only made it easier to exchange goods with the Europeans. For Indians, trading was a way to acquire goods they wanted, but also a way to share the wealth of their land with other tribes that didn't have the same items to trade as they did. To the

While the Portuguese remained participants in the Spice Trade, they had no actual footholds in the Bandas after 1515 (Milton, 1999).

Hinduism is a very popular religion in India, being that it could possibly be the oldest religion of all time and originated in India, the Hindu population in India is 80%. With Hinduism being such a popular religion, it competes with Christianity and Islam at 900 million followers of Hinduism worldwide (Miksic, 10). As for the popularity of Buddhism, it is not nearly as prevalent as Hinduism is, even in India. A very important attribute to Hinduism is the caste system. The caste system is comprised of five levels that each Hindu is born into and cannot switch out of or marry into another. These levels include the Brahmans, who are the highest caste and include priests, scholars and other professionals, Kshatriyas, who are typically known

The way Hinduism and Buddhism entered Southeast Asia was not the same, as well as when it entered and its influence of Indian culture that emerged into the area. Civilizations in Southeast Asia focused on an appreciation to nature, which resulted in a harmonious and equal relationship between man and nature. Southeast Asia had been depicted and known as the “golden island.” These Southeast Asian civilizations were characteristically composed from Hindu and Buddhist ways of life that influenced its people greatly. As Buddhism processed its way into Southeast Asia, the religion became culturally grounded once the people practiced it. Hinduism and Buddhism in Southeast Asia were influenced by Indian culture, which was accepted by the rulers

The early relations with the natives were a mix of cooperation and conflict. This goes back to Verrazzano reporting that the natives were willing to trade with them, but were not willing to put their trust in the Europeans. Then on the other end of the spectrum, we have Powhatan. He wanted to absorb the Europeans into their own ways through hospitality and gifts. “By 1609, [he] realized that the English intended to stay. Moreover, he was disappointed that the English did not return his hospitality nor would they marry Indian women (an affront from the Native perspective).” (Colonial Settlement)

“Compare and contrast the early colonial empires of Portugal, Spain, and England in terms of motives, economic foundations, and relations with Africans and Native Americans. What factors explain the similarities and differences in the two ventures?”

- Because Spain and Portugal were rivals, they were always trying to out beat each other. Since the Portuguese set up trading posts in Africa first, other European countries started and later on Spain set up posts too. Because the Portuguese didn’t like taking water routes, it took them longer to get to India through land to get spices and jewels. While this was happening, the Spanish people became unified and seeing that they were now stronger, planned to outstrip their rivals of the Indian

Columbus had captured a few Indians in hopes that they would show him where the gold and spices were located. Columbus promised the King and Queen of Spain various amounts of gold and slaves. The article, “Columbus and the Indians”, states, “They had to fill up the ships returning to Spain with something, so in 1495 they went on a great slave raid. Afterward, they picked five hundred captives to send to Spain. Two hundred of the Indians died on the voyage. The rest arrived alive in Spain and were put up for sale by a local church official” (6-7). Columbus and his crew were after one thing: slaves and gold. When the sailors realized there was not enough gold for the entire country in “India”, the crew gathered up all the men, women, and children to sail them home and sell them as slaves to the Spaniards. Columbus traded slaves that he took away from families in order to lessen his failure by finding and creating a trade route (Minster 1). In order to not get reprimanded by the monarchs of Spain, Columbus came up with a backup plan to lessen his punishment. Since he promised the country golds and spices and he did not find any, Columbus decided to take the next best thing: Native Americans. Any natives and all natives were captured and stored on ships for the journey home. Christopher Columbus enslaved and traded Native Americans in order to lessen the penalty he would receive from the

The spread of religion first began through contact with neighbouring countries which gradually expand throughout the years. Buddhism and Islam are one of the most widespread religions across Southeast Asian countries like Burma, Cambodia, Indonesia, Laos, Malaysia, Thailand and Vietnam. Trade merchants and imperial support of the religion were major factors in the facilitation and localization of the spread of Buddhism and Islam within Southeast Asia. However, there were also limitations presented which hindered the development of each religion in within their countries as introduction of newer religions and changes to political and imperial power would have affected the progression to become fully localised pre-1800s.

In 1095 pope urban II called for Christian to free their religions holy places in the middle east from Muslim control. The Europeans began trading with the Arabs , and in particular, began buying luxury goods that Arab traders obtain from East Asia: Spices, sugar, melons, tapestries, silk, and other items.By the 1300, Europeans had a strong economic motive to begin exploring the world for a route to Asia the bypassed the Italian city-state and Arab kingdomsAll that started to change in the 1400s. The rise of towns and the merchant class provided kings and queens with a new source of wealth they could tax. By the mid-1400s, four strong states

Imperialism is defined as “a policy of extending a country's power and influence through colonization, use of military force, or other means” (Britannica, 2018). British imperialism had various consequences of Burma (Myanmar from 1989) in South East Asia over the past two centuries both positively and negatively in a number of ways. Some of these major consequences effected the country politically through the Anglo-Burmese wars, economically due to loss of trade to Britain and socially by losing the Burmese culture. The British imperial powers craved Burma and its territory during the struggle of their political rule throughout the Anglo-Burmese wars. The British rule in Burma lasted from the first Anglo-Burmese War in 1824, throughout

Their naval superiority and pre-existing trade outposts allowed them to establish a firm grip on trade routes globally (Roberts, 638). Their motives for colonization proved to be various. “Portuguese colonialism was guided by two principal objectives: the trading of spices and other goods, and the religious conversion of indigenous populations” (Xavier, Before Macau: Portuguese Colonialism and Early Transnationalism in Asia). The Portuguese relied particularly on outposts scattered across the world to maintain their empire, and sustain trade routes. Within the empire, Macau functioned primarily as “ a base for trade and communication with China” ( Victoria & Albert Museum, Trade with Asia 1500-1800: Trade Routes).