Speech On Public Shaming

Public humiliation has changed immensely weighing heavily on the creation of the internet introducing the idea of online cyberbullying as opposed to scaffolding in a town square. As modern society revels in putting people on a public pedestal, the scaffold that Hester Prynne is put onto marks her as no longer a person with feelings, just as a negative figure people look upon to make themselves feel higher. After the news broke of Monica Lewinsky’s scandal, people no longer recognized her as a young adult who makes mistakes, but was treated like a person with no emotions and incapable of being affected by her mistakes. As the story went on throughout the internet, she was only represented as a person through the mistake she made just as Hester Prynne was recognized for the crime she committed. Publicly shaming Hester Prynne and Monica Lewinsky is and was a way for people to make themselves feel better and place themselves higher in society.

Additionally, these texts allow for readers to gain knowledge about how punishments were done publically in order to bring shame upon the guilty party. For example, in The Scarlet Letter, Hester had to wear a scarlet letter “A” in order to make others aware of her crime (Hawthorne 51). Her scarlet letter “A” displayed her crime of committing adultery. Others put her down because the letter made them aware of her action and caused them to take action avoiding her. There were times, however, that Hester would try to escape the shame caused by her letter. During

In the article “Condemn the Crime, Not the Person,” June Tangney argues that shaming causes more harm than good. She focuses on alternatives to traditional sentences instead of shaming and incarceration. As a most recent trend, officials are using shaming sentences. Tangney states that it is important to know the distinction between shame and guilt. She explains that feelings of shame involve painful focus on the self, the humiliating sense of “I am a bad person,” and guilt impacts a specific behavior, the sense of “I did a bad thing” (570-571). She also emphasizes in evidence suggesting that publicly shaming make a problem instead of creating a constructive change in people. Even thought, the tone of her essay is informative and innovative, it is one sided, ineffective

In “The Problem with Public Shaming,” an essay that first appeared in the Nation, Stryker argues against the form of public shaming promoted by online networks and how people have figured out a way to deal with crimes but not with social media. Stryker introduced the essay’s subject matter through social media examples, while reflecting on past experiences and stating important details that reinforce the subject of public shaming as well as “dox” and discusses this term throughout the essay. Stryker helps define the term “dox” by listing the common traits and information “doxxers” try to gather, which include—name, phone number, address, social security and financial

Statistics show that public humiliation is one of the most common fears. As many admit to this fear, many also grasp to this concept and shame one another for absurd conditions. In the Puritan Era, many methods were used to publicly shame someone for their wrong doing. One of their common methods was to openly tell their “sin” to the whole community. One of their extreme approaches was hanging someone. This showed the public to follow the regulations of the town and do not do anything against them. Fast forward to modern times, the scheme of humiliating one another changed drastically. For instance, many occurrences pertain from social media. In 1994, the first site of social media was created. From this point on, millions of different sites

It’s common to argue that a perpetrator “deserves” to be shamed, but in fact human psychology doesn’t work this way. Many pedophiles, for instance, recognize that that they are inexorably—even biologically—bound to impulses that they themselves loathe. Does the shaming—through public registries for example—cause the pedophile to reform? Unlikely. Does it deter others from engaging in pedophilic acts, or does it drive them to darker corners and sneakier tactics?

Public shaming has been around for a long time. Back in the 1700s it was very popular, especially with the Puritans. Literature such as Nathaniel Hawthorne’s The Scarlet Letter and Arthur Miller’s The Crucible show examples of such public shaming and punishments. Hester Prynne is made an example by the colony’s leaders by forcing her to wear a red A on her clothing. By doing this along with public hangings seen in The Crucible by Arthur Miller, people would follow the rules because they do not want to end up like the example set before them. Although there are not public hangings like in The Crucible, at least not in America, there are still forms of public shaming that are sentenced by courts. Public shaming as a punishment to criminals can be fair and just depending upon the crime and whether the judge takes things too far; it can also be effective in making the criminal not want to do what he did again.

Not only did they judge her harshly privately, but they judged her publicly as well. A old hag in the crowd while Hester was leaving the prison heeded “This women has brought shame upon us all, and ought to die.” (Hawthorn 36) There abrasive amounts of judgment in part stems from their fear on how Hester actions reflect on the puritan society as a whole. The community also viewed Hester with the slightest bit of pity and during her first experience of public shaming “The scene was not without a mixture of awe, such as must always invest the spectacle of guilt and shame in a fellow-creature” (Hawthorn 39) Even though much of the society was blinded by their overpowering waves of judgment, many felt a small bit sorry for Hester situation. The puritan society was riddled with corruption and sins much worse than Hester's, making Hester's punishment hit close to home with many of the community. Hester's sliver of relatability allows the community to grow warmer feelings for her as time wears

“All human beings have three lives: public, private, and secret.” Everyone deserves privacy and the right to control what information is subjected to the public. Since everyone is showing their true colors, whether they know it or not, the amount of information out there in the world should be enough to know the character of an individual. In today’s culture, there is a want to expose someone, and the person being exposed may have said those thoughts in confidence, thinking it was a safe environment. People of faith should not show themselves freely to the world because it takes away their right to privacy which can affect their everyday life. In the Scarlet Letter, Hester underwent serious public shame because everyone knew about her private life without her consent. Her punishment was to wear a scarlet colored “A”, for adultery, on her chest and stand on a scaffold in front of the whole community for public shame. They even tried to take her child away. In the book, it describes her punishments by saying, “Lastly, in the lieu of these shifting scenes, came back the rude market-place of the Puritan settlement, with all the townspeople assembled and levelling their stern regards at Hester Prynne, - yes, at herself, - who stood on the scaffold of the pillory, an infant on her arm, and the letter A in scarlet, fantastically embroidered with gold-thread, upon her

As an individual, it’s a part of life to make plenty of mistakes, but is public shaming the answer to solving it? In todays’ society, punishment for people is completely different from back in the Puritan days. For example, in the novel the Scarlett Letter, Hester Prynne commits adultery, which leads her to having to wear the letter “A” on her chest, which is a form of public humiliation but in this sense, it’s not right. This is Hester Prynne’s sin that she committed that she lives with forever and it shouldn’t be any of the public business for her to be humiliated even more. This is a form of public ridicule, reintegrative shaming where attention can be drawn by wrong doing, and in order for you to learn in life you have make some mistakes . Public shaming is immoral in today’s society because as an individual that has done something wrong, you will start to feel like an outcast besides having to endure humiliation for your actions.

In The Scarlet Letter by Nathaniel Hawthorne, Hester Prynne’s punishment for adultery is to stand on a scaffold in the middle of town for three hours, and to wear a scarlet letter on her garment for the rest of her life. Today judges sometimes use public humiliation instead of traditional punishments, like jail time or community service, to punish criminals. In today’s society public humiliation should not continue be used to punish criminals in today's society.

Public shaming has happened to many people over the years. It is one of the worst feelings in the world. The painful, antagonizing, embarrassing shame that comes out of it makes people’s lives as miserable as getting tarred and feathered. Hester Prynne committing adultery, Monica Lewinski having sexual relations with Bill Clinton, Justine Sacco tweeting out an African-AIDS stereotype. These are all examples of people who have been publicly shamed. Because public shaming promotes the negative change in perspective towards a victim, long-lasting embarrassment, and regret, it should be left in the past.

The main character in The Scarlet Letter, Hester Prynne, emerged from the gloom of this dark society's punishment. For her crime of adultery, she faced the most commonly used punishment—public humiliation. Although this involved no physical harm, its use in such a proper society brought ridicule and shame paralleling a punishment as harsh as death itself. Hester stood amidst the crowd for three tortuous hours, struggling to withstand the burning glares of the townspeople feeling, "as if she must needs shriek out with the full power of her lungs, and cast herself from the scaffold down upon the ground, or else go mad at once." (40). This display was made even more severe because she was also sentenced "to wear a mark of shame upon her bosom," the letter "A", for the rest of her life (43). The scarlet symbol for adultery branded Hester as a sinner to others, and when she was alone it burned like fire into her innermost heart to remind her of the life-shattering punishment society sentenced her for a single sin.

One of the main reasons why public shame is not an effective punishment is because it is a cruel and unusual punishment. The Eighth Amendment to the United States Constitution states that "cruel and unusual punishments [shall not be] inflicted.” The verdict of public shame is not morally just and should not be accepted in society. In The Scarlet Letter, Hester Prynne undergoes public torment for having a baby with a man other than her husband. She feels the shame of the punishment most when forced to walk through the square, under the scrutiny and torment of the town: “In a moment, however, wisely judging that one token of her shame would but poorly serve to hide another, she took the baby on her arm, and, with a burning blush, and yet a haughty smile, and a glance that would not be abashed, looked around at her

In today’s internet savvy world, ‘Shaming’ has become an aspect of core-competency. And this aspect holds the power to destroy lives and confidences. This issue has become so large in the past few years that an entire book (“So You’ve Been Publicly Shamed”) has been written focusing on this very topic. But who is responsible for this chaos? Is it the person engaging in bad behavior or the person pulling the curtain off of the act? The answer depends on whom you ask. Social media when used properly has proved to be a powerful tool against the powerful organizations and influential people. Giving voice to pain of millions.