Spirit Baptism Is About The Restoration Of God 's Covenant Community Essay

Charles Ryrie holds a Th.D. from Dallas Theological Seminary and a PH.D from the University of Edinburgh. Hence, he is quite knowledgeable about theology and the doctrine of the Holy Spirit. Ryrie’s book is comprised of twenty-two chapters. He includes a section in the book that provides other helpful books the reader might find invaluable to read on the subject of the Holy Spirit. At the end of the book there are two indexes – an index of subjects and an index of select scripture passages.

The importance of the said topic this week requires fervent prayer and humbleness to hear the Holy Spirit. Recall every person who makes a statement or speaks any word it is written down every jot and twiddle in which one will be held accountable for before Christ. I pray that the words digressed here are from Him only and only Him alone. So much as been read and digressed about Church history and forefathers and how the impact of one man can influence the entire church in the direction of power and authority that a bold statement must be made to shock one back into reality of who God is.

In Pentecostalism, a variant of Christianity, the Bible is studied in many versions, to deepen the understanding of the adherent regarding Christianity, which can better help them make informed decisions in terms of the religious practice, which imposes validity in the dynamism of Pentecostalism (Walsh, 2008).

The fundamental theme presented in chapter twenty five and twenty six of David W. Dorries book Spirit Filled Christology maintains that Jesus came, not only as a pathway for salvation, but also to lead as an example of the Spirit’s movements and to empower His church with supernatural abilities to further the ministry that He began. In order to expound upon his statements, Dorries uses historical context.

The book then addresses the Church and discipleship and looks at some basic questions, baptism, the body of Christ and the visible Church-Community. The book also covers Saints – members called by God. Included in this chapter is sanctification

The following installment of The Charismatic Theology of St. Luke focuses on Holy Spirit in the Gospel of Luke and the Charismatic nature of Christ. In this chapter Stronstad examines how Luke observes the Spirit in the infancy narrative, inauguration narrative and various texts dispersed throughout his Gospel. A central motif within this section is Jesus fulfillment of Old testament prophetic trajectories. Next, Stronstad addresses the charismatic community and “The Holy Spirit at Pentecost”. He asserts: “The Pentecost narrative is the story of the transfer of the charismatic Spirit from Jesus to the disciples. [...] By this transfer of the Spirit, the disciples become the heirs and successors to the earthly charismatic ministry of Jesus” (Stronstad, 55). Additionally, he stresses the complexity of the gift of the Spirit. The event that transpired at Pentecost can be described as but not limited to a baptizing, clothing, outpouring, filling, and empowering of the Spirit.

He says of Jewish proselyte baptism, “It appears that the import of this practice was both purifactory-Gentiles were generally considered to be ritually unclean and in need of purification- and initiatory. Also, proselyte baptism conveyed the notion of a conversion to a new kind of life, which involved the proselyte’s acceptance of the ‘yoke of the Torah.’ Hence, the initiation represented a commitment, as well as bestowing certain benefits.”(12) This lines up with the thesis of the book and supports a need for the historical recovery and significance of the believer’s baptism as this serves as a foreshadow of what would be implied through baptism after confession of salvation in the believer. Chapter one also covers the gospels of the cannon and shows that the majority of the referenced materials regarding baptism were about the role and baptism of John the Baptist. It further shows how John’s baptism was a way of preparing the people to accept and receive Jesus Christ through repentance. This chapter also covered the baptism works of the disciples and the coming baptism promised by Christ regarding the baptism through fire found in the book of Acts. No evidence was provided in any of these instances that would support or validate infant baptism, which agrees with and confirms the author’s thesis. Instead, this chapter shows how baptism worked in the role of

Often held as a rite of passage and entrance into the Christian church, baptism is much more than just symbolic ritual. Baptism was commanded by Jesus Christ in the Great Commission recounted in the book of Matthew. Even though we are simplistically called to be obedient by being baptized the Christian church has long debated the aspects of this ordinance. Denominations are divided on the basic meaning, types and modes of baptism even two thousand years after the founding of the Christian church. Just as the other ordinance, the Lord’s Supper, congregations find themselves at odd with tradition, biblical interpretation and even individual understanding. However, the simple message of this awe inspiring act can be explained out of the

In a contemporary Christian environment one of the most prominent practices to have a significant contribution to Christianity as a living religious tradition is Baptism. Baptism is of utmost importance for most Christian denominations. It has profound significance for the individual who is baptised and is also important for the Christian community as a whole. As a sacrament of initiation, Baptism calls its adherents to become missionary Disciples of Christ. It is through baptism that one’s faith journey begins and Christians are called to follow and live their lives in the light of Christ.

Roger Stronstad’s book The Charismatic Theology of St. Luke opens wide the vast work of the Holy Spirit within Luke’s two-part book Luke/Acts and points out Luke’s intent to present the full activity of the Holy Spirit from beginning to end. In fact, Stronstad writes, “[The] concentration of references to the Holy Spirit in the Gospel of Luke demonstrates that the topic of the Spirit is historically and theologically of more interest to Luke than it is to the other evangelists” (Stronstad 39-40). Furthermore, Stronstad pushes against the notion that Luke was simply a historian, but rather a theologian. He states, “Modern research has emphasized that he was a theologian…His view of theology led him to write history” (Stronstad 9). Luke’s theology of the Holy Spirit is overwhelmingly evident in the way Stronstad presents the continuation of Holy Spirit’s activity from the Old Testament to the New Testament, the Holy Spirit’s purpose in completing God’s mission and the means in which the Spirit is received.

The baptism of the Holy Spirit. What is it and how do I get it? A teaching from Pat Robertson. The first of two parts.

I disclosed to Javier and Makayla there was a youthful family who had a young child deciding whether their child should be dedicated or not. I expounded that baptism is best optically discerned when analyzed with the Old Testament ceremony of circumcision as an example. Wesley perceives through Scripture that circumcision was made as a sign of the contract God made to Abraham and his descendants (Gen. 17:7-8). Baptism is the “appropriates this covenant relationship with God.” Consequently, the contract blessings relished through circumcision are kenned through immersion.

The movement that orchestra a “forum” would not have been accomplish without the Holy Spirit. The LOP noted the movement of the “forum” with a theme promoting “a new vision, new heart, and renewed call.” In other words, metaphorically speaking, a year has four season and in each season; there is a reason for change. Therefore, LOP is parallel to the incarnation ministry of God. “Incarnation” means that God the Son took on human nature- that Jesus was God in human flesh, which develop into a mission to reach God’s people. Furthermore, the LOP adhere to the different models serving a purpose to exalt the name of Jesus Christ drawing people to the existence of God. Coincidently, LOP recognize certain apologetics models such as: personal testimonies, spiritual welfare, and heresy-rationalist were portrayed as fabricating the truth of personal experience, practices, and beliefs, indicating a falsehood of ministry. God is not in the business of falsehood, but silicifying disciples in the like manner of Jesus Christ into the world. God’s ministry has to be about truth at all times with a productive approach as a witness of Jesus Christ and making a difference in a non-believer’s life. The approach LOP mention is to be carefully examine. The LOP mention the

Spirit baptism has been an important topic in the Church for a really long time and while we discuss this topic we always have several questions rising about this issue. Churches have different perspective about the way they address the issue. The common question which arises with this topic are that, some of the Churches claim that spirit baptism is demonstrated after receiving the gifts of tongues and the other issues which often raises is that its relation with the word.

Gonzales, Justo L. The Story of Christianity: The Early Church to the Present Day. Peabody,