Spirit Of The May Fourth Movement Analysis

Shen Fu’s work doesn’t construe the treatment of women during this time, but provides a glimpse into an exception to the rule. Women were harshly treated and received little attention during the Qing Dynasty. They were regarded as property and not allowed to leave the house without a man to accompany them. It was highly discouraged that they learn to read or write and they were not allowed to lead fulfilling lives, as they were bound to their husbands. Shen Fu does express some of these characteristics, such as being with courtesans and other mistresses, but he truly had a heartfelt love

Over a span of several decades, Wu Zetian inalterably changed life in China for woman as well the clergy and the poor. By doing so, she left a perpetual footprint on China’s long history that transcends the mere fact that she was the first woman to rule the “Red Dragon”.

Overall, the Culture Revolution was in many ways a war on the Chinese people beliefs, sexuality, customs, gender, and view. Yang perfectly illustrates the ideological turmoil that people suffered from during this period. The revolution lead to Yang’s family’s disfranchisement, her blurred understanding of sexuality and gender roles, as well as, disillusionment of the communist party as a whole. Yang escaped the clutches of communism and the Great North Wilderness with the acceptance of her application to attend the University of

Ban Zhao, was an unofficial imperial historian to Emperor Ho. She taught history, writings, mathematics, and astronomy to Empress Teng and other women. She wrote this piece, "Lessons for Women", which was meant to instruct women how to behave and in many ways who to be. She was even concerned about her own daughters in these sorts of ways. This impacts the meaning of the piece in that it shows how deep the expected roles of people were drilled into the heads of people across the world. Even a mother such as herself thought that these roles were correct and ideal. It makes the modern interpretation even more shocking because you can see that people who aren't viewed as equal don't even always realize it. She was writing for the empire of China, and for the Emperors and Empresses, and for her daughters. The situation was at a time when women were not necessarily viewed as equals to men. We can see how

The social acceptance of women in the workforce disappeared and they were back in their homes performing the traditional roles of women ex-cooking and cleaning. Additionally, they lost their economic independence and once again had to rely on men for money. Fortunately, some brave women resisted social norms and continued to work. Through their, efforts a national women's rights movement was started that would completely change the economic and social status over the

In Six Records of a Floating Life, Shen Fu writes of his wife, “Yün came to this world a woman, but she had the feelings and abilities of a man.” (Fu: 89) Shen Fu and Yün considered each other to be intellectual equals. However, their relationship was still constrained within the gender roles set by their society. They lived during the Qing dynasty, which was a prosperous time for China (“The Manchus”: 266) but also a time when, as Professor Scarlett states in the lecture Daily Life in Imperial China, “the outside world was for men and the inside world was for women.” Shen Fu and Yün’s relationship was pushing the bounds of their culture, but they still kept (mostly) within the lines of social acceptability.

Not until the twentieth century did things start to turn around for women in china. This is when a woman’s movement began to spread and demanded an end to foot binding. Perhaps the biggest factor in women’s equality was communism. Communists believe that women were equal to men and the government started to pass laws in favor of women. One law was The Chinese constitution of the early 1950s which said that “Chinese women enjoyed equal rights with men in political, economic, social, cultural, and family life. The state protected women’s rights and interest, practiced equal pay for work and provided equal opportunity for women’s training and promotion (W., Jacob 2). Another law was The Inheritance Law, which allowed women to inherit family property. The Marriage Law eliminated arranged marriages and said that “both women and men [are] free to choose their marriage partners, and widows [are]

The Death of Woman Wang, by Jonathan D. Spence, paints a vivid picture of provincial China in the seventeenth century. Manly the life in the northeastern country of T’an-ch’eng. T’an-ch’eng has been through a lot including: an endless cycle of floods, plagues, crop failures, banditry, and heavy taxation. Chinese society in Confucian terms was a patriarchal society with strict rules of conduct. The role at this time of women, however, has historically been one of repression. The traditional ideal woman was a dependent being whose behavior was governed by the "three obedience’s and four virtues". The three obedience’s were obedience to

Women in the book The Death of Woman Wang, were not seen as equal, they were viewed as lesser human beings than men. Women did not have the same rights; they did not have any freedom really. In this era women were expected to get married, have kids, and stay home with the children. They did the cooking, cleaning, washed clothes, and taught their daughters to do the same thing. “When she was young she worked hard at her spinning, and even when she was old and had bad pains in her

In the movie, Mulan, she is caught between having to stay at home and become a wife, which is her proper role in society or go fight in a war in her father’s name. After a while, they discovered that she had been a woman the whole time. I feel like they were more angry that she was a woman and fought better than most of the men there. They kicked her out, of course, and later saved them and the emperor, but was still shunned. Chi-Fu told Shang, “Tis a woman. She will never be worth anything.” This shows that Chi-Fu wants her to be a woman, just like he thought she should be. He even admitted that she would not be worth anything or be a impacting role in society. This shows even if she did risk

As China faced new international pressures and the change to a communist society, gender relations transformed women from servants of men to full independent workers, who finally became soldiers of the communist state. In Jung Chang’s novel, Wild Swans, the three women – grandmother Yu-Fang, mother Bao-Qin and daughter Jung Chang – exemplify the expected gender roles of each generation. I will argue that Confucian society presented few economic opportunities for women to support

Wu Zhao belonged to the Tang Empire, which according to the author which “…was a true empire, encompassing many lands, many peoples, and many ideologies. Multi ethnic and cosmopolitan, Tang China was perfectly suited for the ascent of a historical anomaly like Wu Zhao…” (Rothschild, 2008, p. 11) In a sense, there was a conflict of traditional Confucian values which promoted a patriarchal society and the liberal Steppe culture which gave women more freedom and rights. China at that time was a cocktail of these cultures which led to a significant impact on the lifestyle and values of peoples in that era. Women were bold and tough, and unlike earlier societies, were no longer confined socially and sexually (Rothschild, 2008, p. 12). While did not exist a perfect equality between men and women, women of that era were allowed to live without hiding under the dominance of the male Yang. As the author talks of the Silk Road, it is mentioned that,”…In this free-wheeling milieu, women donned men’s attire and rode horses…” (Rothschild, 2008, p. 15) .This “cosmopolitan” (Rothschild, 2008, p. 16) society was the foundation for the Tang Empire. Another important factor was the prevalence of Buddhism as a religion of the masses. Buddhism, in itself, helped united much of Asia, and was a common platform for men and women, unlike in Confucianism where

In this time in China, the role that women and men had were very different from each other. Women were expected to be quite, obedient, and respectful. While men were the provider, the intellectual and the decision maker in the family. In Shen Fu and his wife, Yun marriage it started out like the typical relationship in eightieth century China, each one fulfilling the roles that society had in place for them. But as they became to know each other more, Shen Fu saw Yun real personality and wanted someone to experience life, so he started to encourage her to be herself and told her she didn’t have to live up to this gender stereotypes for women. They both were always

I chose this topic because I view women as the backbone to the development or a nation, therefore the Chinese woman is paramount in one of the world’s great civilizations. The role of women in Chinese culture has changed over the years. When we consider the position that women held in ancient Chinese society we find that they have come a long way to be where they are today.

Chinese women who chose to remain in China traded freedom for their culture. They were afraid to leave the familiarity of their lives thee for an uncertain future in America Had they gone to America, they would have lost the opportunity to experience Chinese culture firsthand. They lose the freedom that the next generation would have and gained the experience of living in their native culture ane accepting it as a way of life. These women were admirable because of their strength to choose their culture and family over anything else. Their dedication is at a level close to monks and saints. They were able to find harmony in their lives because it was all they ever knew.