Spiritual Assistance and the Secular Franciscan Order 1. [Who] THE CHURCH______ entrusts the spiritual and pastoral care of the OFS to the Franciscan First Order/TOR? 2. What phrases explains the relationship between the First Order/TOR and the OFS? (1)LIFE GIVING UNION AND (2) VITAL RECIPROCITY 3. What is the two-fold service the SA provides provides to the fraternity? (1) SPIRITUAL AND (2) PASTORAL 4. The principal task of the assistant is to communicate (1) FRANCISCAN SPIRITUALITY AND TO (2) COOPERATE IN INITIAL AND ONGOING FORMATION. (GC Art. 90.1) 5. The spiritual assistant is by right, with vote, a member of the council of the fraternity s/he serves, but does not exercise the right to vote on
Giovanni Bernardone, more widely known as Francis of Assisi, was a Catholic friar that founded the Franciscan Order in the early thirteenth century. The Franciscan Order, under the spiritual guidance and teachings of Francis and his disciples, became one of the largest sects of the Catholic church today. Francis’ teachings brought about a reform in the Catholic church that changed ideas on grace and salvation of the Christian
Evidence has linked a strong relationship between spirituality and medicine. There is a positive correlation between a patient’s spirituality or religious commitment and health outcomes. A spiritual assessment as a part of a health assessment is a practical step to incorporating patient’s spiritual needs into practice. The FICA Tool and HOPE Questions provide serve to assist clinicians in the spiritual assessment process. By examining the research done using these tools, it has been determined that the FICA Tool is easy to use and provides basic data on a patient’s spirituality. The FICA tool is both reliable and valid. The HOPE Questions are
At the beginning of the semester, the framework for professional clinical counseling was presented during the class session. The objective was to study what the world calls “counseling” and how it is designed to provide the correct treatment to these people. The professional clinical model calls for a trained professional to handle the catharsis of the client in a controlled environment on the basis of a fiduciary relationship. Deliberate and guided questions are asked from the therapist to encourage catharsis. Once the professional compiles sufficient evidence via resources and intuitivism, a treatment plan would be prescribed. The client has a choice of accepting the treatment or
I’d like to state the most obvious observation that I’ve made about spiritual formation; that is that I will always need to be seeking for ways to nurture my personal spirituality throughout my life. I know that to most people this may sound like a “duh” statement, but for me it has truly become a reality and one that I must admit I have been struggling to embrace. I was brought up in a church that, like most traditional churches, stayed happy living in the “comfort zone” of their Christianity. They took everything that the Bible said at face value without digging in to find out why they believed what they believed. I had never been challenged to look deeper into the text. In the past few years I have felt the need to tunnel out of this
Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).
The objective of this paper is to unravel the reason and manner by which nurses take care of patients as human beings. I believe that patients are best taken care of when nurses handle them in such a way that humans need to be taken care of: through a holistic and spiritual treatment. By rationalizing humanistic nursing theories with theories of human nature, such as dualism and existentialism, as well as perceiving man as an embodied spirit and a relational being, a more holistic approach is given to a patient as a human being.
It is evident in the world today that there is a need for guidance and counseling. There are many statistics of issues the world faces that prove the need treatment. For example, 35% of persons who marry end up divorced. 40% of children live in a home where a father is not present. By age 18, 1 in 3 girls and 1 in 6 boys will be sexually abused by someone they love and/or trust. Approximately every 20 minutes a person commits suicide within the United States (Clinton, 2005). This list goes on and is even found within the church. Professional counseling and lay Christian counseling have found a way to help individuals overcome these issues though certain techniques and methods. These techniques and methods are often adopted from secular psychologists such as Carl Rogers who founded Client-Centered Therapy. While both counseling groups have a goal to help individuals overcome their issues, should Christian counselors, specifically, accept secular professional counseling techniques?
Mysticism is a word we find in many books that relate to religious experiences. Mysticism is interpreted as searching for spiritual truth and wisdom through the unification with the Divine. Many Christians today believe that the words associated with mysticism like meditation and mystic are not coherently related with Christianity, but more with many Eastern religions. Eastern religions are definitely known for their mysticism, but it is believed to not be a part of Christianity. Mysticism is actually a vital part of Christianity in ways that are more spiritual rather than only being engaged with Christian rituals. Mysticism is the faith that spiritual reality is believed to be from human knowledge and their senses. It searches for truth
The Protestant Reformation indicated that a human can “connect to God and can do so without the aid of a priest.” The ecclesiology behind this is basically what aids me in my ministry. Peterson, in his book Essential Church, explains “the primary affirmation is not that each person is his or her own priest but that each Christian can be a priest, advocate, intercessor, and evangelist to others.” William Willimon, Pastor: the Theology and Practice of Ordained Ministry, highlights a variety of ways in which a pastor functions. In this paper, I am going to explain the ways in which my current ministry setting connects with the concept of priest as pastor in relation to worship and the connect and context of pastoral care while teaching others that they are able to accomplish the same task.
Throughout the semester I have developed an understanding for the spiritual disciplines; silence, solitude, and Sabbath; which has taught me how to live an intention Christ-centered life. The disciplines have not only helped my personal daily life, but they have also helped me better understand Christ himself. I can, without a doubt, say that I know that God gave us the gifts of spiritual disciplines to help guide us in the crazy culture we live in. I have gained a new appreciation for the maker of our world as He has gone out of His way to love on us, and all He asks us in return to practice disciplines and grow closer to him. The disciplines have have taught me that seeking God is about more than just saying a prayer before bed. Instead, it is practicing the disciplines and seeing His faithfulness through the actions. My practice of silence has taught me that the world is a loud place full of so many distractions. This specific practice has helped me seek God, in a deep way, by committing to listening to him in silence rather than wondering why I could never here him in the midst of the crowds. My practice of solitude has become a sort of Bible study time for me. A time to be alone and remember all the good our King has done and will continue to do for us. My practice of Sabbath has helped me start of each week with a positive outlook. Surprisingly it has also given me a deeper understanding of academics as well as it forces me to get my homework done before my day of
was owed a great sum of money by one of his servants. The king let the
Spirituality is a delicate topic, and some may not be open to talking about their beliefs. Spirituality is generally understood to be an essential aspect of being human (Lyndo-Lam, 2012). Assessing the spiritual needs of patients is a key component in the nursing process. A compassionate and thoughtful nurse can make a patient feel more secure, making it easier for him to express his spirituality. The participation of both patient and health care provider is vital in promoting spiritual health. The main focus of a spiritual assessment is to gather information regarding the patient’s spiritual needs in order incorporate them into the plan of care, so as to treat
Thesis: The effectiveness of communication will begin with a purpose and plan in meeting the spiritual need of a congregation. The project will serve as a purpose to enhance the congregation’s growth in a deeper knowledge of God. This project will serve as purpose to connect with sound and creative ways of communicating through an informative description of healthy communication.
Christ is the leader of the Church, Paul in Ephesians 1:22 said “God placed everything under his feet and appointed him to be head over everything for the Church” however, God entrusted the authority to lead to his servant whom he set them aside to lead the community. Pastor as a public Leadership is to lead community. A person who is called by God to lead public has a responsibility to be in the community, with the community and for the community. One of best questions raised in the class during public leadership discussion was “How we can be a community pastor rather than just a church pastor?” This really a kind of question we are to consider as pastor especially as rural congregation pastor. In most cases when pastor are called to
Spirituality plays a very sub sequential role in my personal life. First of all, spirituality helps me govern what is right and what is wrong in my life. Many of the decisions that I make everyday, I believe are a direct result of my spirituality. For as long as I can remember I have been raised to believe that I should live my life the way God would want me to live it. Therefore, whenever I have a decision to make, I have to consider, what is right? And what is wrong? Second of all, it also helps me to feel more secure about what will happen to my spirit once my life here on earth is over. I believe that there is a better place for our spirits once we leave this earth.