Spiritual Care Definition

The hospital can be an isolating place for some people and this does not encourage healing. The Christian faith can be lived out in the medical field by having a genuine desire to connect with those around you. The comfort of having someone who cares about you and always connects with you is a stress relief and helps with the healing process. Offering to pray with or listen to the patient's worries builds this relationship. Knowing someone is fully invested and wants the best for them will make communication much easier in the hospital because there is a sense of

Lizzy Miles is a palliative care social worker and a public speaker. Most of her speeches are about death and the issues that most people deal with at the end of their life. In the article, Miles states that there are some cases where a social worker will ask a patient if he/she is open to receiving spiritual support. There are some cases where people choose not to receive spiritual care from a chaplain. However, there are several ways in which the social worker can convince the patient to receive spiritual care.

In Game Changers: Play Makers by Mike Lupica, point guard Ben McBain realizes he is quick to judge. Ben and his best friends, Sam and Coop are coming off of the apex of their young football careers. In the last game of the season, Ben threw a last second touchdown pass to Sam for their school, Rockwell, to beat rival school Darby. But for now, eleven year old Ben McBain is on to basketball. Hoping it will end up being as fun as football was.

I think the spiritual care that was provided to this patient was amazing. Being place in this counselor shoes, I would have don’t the same thing. The client had a great life, until the doctor diagnosed him with terminal lung cancer, and the client was feeling very depressed and distraught about the situation until the client met the counselor. At first the counselor did not want to help the client, and stated that he had his own personal beliefs, and don’t want to compare the religion beliefs with the client. When counseling someone, it is very rare to discuss the personal beliefs with the clients. In this case, the counselor help the client find his own religious beliefs and help him find eternity. The client was amazed as of how the counselor helped him find beyond life, death, and after death. The client asked for forgiveness and grace and felt more comfortable of dying.

I asked if there was anything I could do to help them spiritually, the patient asked to pray together while I took him to an appointment in his gurney. He asked for another Bible, her couldn’t find his. I also found it awkward to interact with the student nursing staff when I told them that a patient wanted a Bible to read, a student on rotation seemed confused. The desk nurse knew who to contact, so it would appear that the regular

One of the most difficult yet, pivotal times in a person 's’ life is when they are reaching the end of their life’s journey. A common coping mechanism utilized in the current hospice care system is spiritual care. However, when patients and their families hear the word “spirituality” they often think this type of care focuses exclusively on religious affiliations. While a person’s religious views greatly influence one’s spirituality, many researchers agree a person’s spirituality can take on a variety forms and meanings. For example, some people view their spirituality in a religious form, while others view their spirituality in a more general and non-religious form, which can make a hospice social worker, or chaplain’s job challenging at times. Because the current elderly society is rapidly growing in numbers, it is critical that further research is concentrated on the training and social work curriculum of spiritual care, so hospice social workers can become more culturally and spiritually competent, and ultimately possess the proper skills to adequately offer spiritual assistance as an option to ease the death, dying and grieving process for patients and their families.

Jim was never there for the mother due to the long existing tensions between him and the family. This was a thing of concern for the patient in her dying bed. The patient was anxious about the tensions in the family, on how to deal with it and resolve it, as well, she was anxious about dying. These anxieties enveloped the entire family, and everyone wonders what’s next now that the seeming unifying factor is dying. The dynamism of the family was critical and overwhelming.

Dr. Montgomery and I made rounds on the cardiovascular unit, and I was able to observe him interact with several patients of different faith background. He offered prayer to some, however, one declined prayer, and most requested prayer. Dr. Montgomery allowed me to pray with him and the patient. He also washed his hands between each patient.

As Christians, we are taught to not judge others because it is not our place, so as nurses we would not judge our patients and their personal decisions. I believe Christianity makes us more understanding of people and the situations they are going through. Being understanding can help us to respect our patient’s religious/nonreligious views. An important effect this faith-based program could have on our future careers as nurses is our level of holistic care. At MVNU, we are taught to love all of God’s creations. We are supposed to think of all humans as our brothers and sisters, this could affect how much we care for our patients emotionally. Christian nurses may be better morally guided when providing care. We may be able to connect with some of our patients on a deeper level because of our spirituality. This faith-based program will help us work towards doing everything in Christ’s

I would hold the client’s information as opposed to containing it. According to research by Dumbo and Gray, there is an important distinction between holding a clients information and containing it and important steps in self-care and spirituality that can help with restoring a clinician from trauma experiences in that relationship. If I had a client who came to me with illness, and various other conditions I would listen carefully and have open body language, support the client and contain my own emotions that might be coming up for me in order to help the client process their experience (Dumbo & Gray, 4). I would refraining from “taking on” the clients experiences. I would separate myself from the experience and refrain from talking about the client excessively and taking the helping relationship into other aspects of my private life. Similarly to my Pastor, when engaging in a helping relationship similar to the one we were in, I would ensure to practice self care. A few ways I would go about doing this is I would maintain my own spiritual practice: meditating, playing musical instruments, praying, and singing. Would do this to ensure that I was not carrying any vicarious trauma or moral

The primary thing that was similar about all response was that each individual was open to receiving spiritual care from other as long as that care was respectful of the individual’s beliefs. I believe that humans have a fundamental need to connect with others, and when spiritual need is amplified by physical illness we will be happy to receive support as long as it is done in a respectful manner. In Radical Loving Care, Chapman (2006) states that there are many parts of the medical experience that care takers do to and for patients, and many of these has nothing to do with medical care. I agree that spiritual care is separate from medical care, but it also coequal to medical care especially for patients facing the ends of their

Some barriers that may inhibit one’s ability to complete a spiritual assessment are: poor timing, lack of training, discomfort with the subject matter (patient or provider), provider’s uncertainty of own spirituality, concepts of spirituality differ among all, and a lack of clues and/or cues by the patient that may open the doors to initiate a genuine conversation (Dameron, 2005; Joint Commission, 2005). It is important the health care provider maintains a non-judgmental approach and must be careful not to impose his or her

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Spirituality is a delicate topic, and some may not be open to talking about their beliefs. Spirituality is generally understood to be an essential aspect of being human (Lyndo-Lam, 2012). Assessing the spiritual needs of patients is a key component in the nursing process. A compassionate and thoughtful nurse can make a patient feel more secure, making it easier for him to express his spirituality. The participation of both patient and health care provider is vital in promoting spiritual health. The main focus of a spiritual assessment is to gather information regarding the patient’s spiritual needs in order incorporate them into the plan of care, so as to treat

Nurses that listen to their patients, not only notice that they are physically hurt, but they can also notice their emotional wounds. The empathy of knowing that the patient is emotionally hurt is part of the spirituality connection. Therefore, they might need comfort. O’Brien (2001) states that, “ No other profession provides the opportunity to touch and be touched by the human spirit as does the practice of nursing. It is this intimacy that calls us to reverence: reverence for God as our creator and Lord…” (pg.110). Nurses have the privilege to connect with people in ways that no other profession may be able to provide. Since nurses are patients advocate, our duty is to connect them with their spiritual beliefs and