Spiritual Discerning Summary

Always have compassion, be humble in what my assigned duties are, give respect and reverence unto God, and continue to equip myself for mission work unto God. Keep up with my prayer life, daily devotion and meditational times.

The voice of vocation is mostly discerned through the heart; therefore, one must consciously be aware of the matters that occupy the heart. In John Neafsey’s “A Sacred Voice Is Calling,” Neafsey asserts “The voice of vocation is the voice of God” (Neafsey, 6). By hearing the voice of God, we’re able to reach the destiny God predestined us for in life and especially in our vocations. In order to hear the voice of God, you have to be able to discern between the many voices you hear every day, the voice of your conscience, and God’s voice. You do so by: consistently managing the matters of the heart- monitoring what you allow to physically and mentally enter into your heart, learning to discern between those things by familiarizing yourself with

The counselee is asked what brought him into the office today; in which he is expected to thoroughly present his concerns. One would at this time, introduce the counselee with spiritual formation strategies, as means to spiritually challenge the maturity and intimacy the counselee has with God (131) in a manner that is gently, compassionately, and with a humble spirit presentation.

Evidence has linked a strong relationship between spirituality and medicine. There is a positive correlation between a patient’s spirituality or religious commitment and health outcomes. A spiritual assessment as a part of a health assessment is a practical step to incorporating patient’s spiritual needs into practice. The FICA Tool and HOPE Questions provide serve to assist clinicians in the spiritual assessment process. By examining the research done using these tools, it has been determined that the FICA Tool is easy to use and provides basic data on a patient’s spirituality. The FICA tool is both reliable and valid. The HOPE Questions are

In providing basic health care in hospitals, medical practitioners should not only focus on giving physical treatment to patients but also provide spiritual and psychological assessment and management for them. This practice as suggested by many studies (see Chapman, 2003; Eberst, n.d.,) can help the hospitals develop a new method of healing that is more holistic in approach. The Joint Commission (2005) recommends spiritual assessment program which can help the medical officers to know the needs of the patients aside from the usual physical treatment. It will help them

This paper will provide the reader with a reflection of my professional identity. This will focus on the role of a professional counselor and the differences between a professional counselor and other related professionals. It will also integrate how religious and spiritual beliefs can impact professional counseling. It will summarize my beliefs and values and what I plan to do so that I will not impose my beliefs on clients. Also, I will reflect on what I have learned during this course and how it will impact my future as a counselor.

The previous three questions are helpful in focusing on what is important and not important in one’s life and what has worth, and assists in redirecting one’s desires and gaining insight into what is most important in life.

Two challenges faced by counselors include training in spiritual formation, something that comes solely through deepening their own relationship with God, and establishing boundaries between their personal and professional life while still drawing upon personal experience in the counseling sessions. A third challenge presents

Spiritual disciplines will prepare us for our journey in Christ. I feel if understanding correctly, the classical Christian Pilgrimage remind us that we all have issues requiring regular examination. In chapter eight, the classical Christian Pilgrimage tells us we are at different stages on the path of wholeness in Christ. However, in my thoughts some areas of our Christian journey we may be doing well, but in other areas we have not touched at all. Not to mention, these are the place we are not ready or capable of handling yet, however, as we mature in God and He knows what we can handle, then we are awakened. God awakens us to our true selves which have not been completely revealed. In reality, once we reach maturity to God, he reveals all that is hidden deep inside of us (the real us/you). By the same token, he let us see the inner behaviors, attitudes, desires, in fact how we measure up in them being Christ-like. I feel the awakening stage deals with the comfort of being set free of these issues that are holding us back also causing detours on our path to wholeness in Christ. Equally, the threat is being afraid to see who we really are; also how far from Christ-like we really are. We must first be awakened from our separation also alienation from God (Mulholland 79-82).

This paper starts with a description of how to make godly decisions through prayer, the Holy Spirit and reading biblical scriptures. It will explore spiritual discernment using the bull’s-eye method. The literature will discuss my past and present experiences of discernment, a counselor and clients experiences and my comments on my personal position of this client’s supplication.

Throughout the semester I have developed an understanding for the spiritual disciplines; silence, solitude, and Sabbath; which has taught me how to live an intention Christ-centered life. The disciplines have not only helped my personal daily life, but they have also helped me better understand Christ himself. I can, without a doubt, say that I know that God gave us the gifts of spiritual disciplines to help guide us in the crazy culture we live in. I have gained a new appreciation for the maker of our world as He has gone out of His way to love on us, and all He asks us in return to practice disciplines and grow closer to him. The disciplines have have taught me that seeking God is about more than just saying a prayer before bed. Instead, it is practicing the disciplines and seeing His faithfulness through the actions. My practice of silence has taught me that the world is a loud place full of so many distractions. This specific practice has helped me seek God, in a deep way, by committing to listening to him in silence rather than wondering why I could never here him in the midst of the crowds. My practice of solitude has become a sort of Bible study time for me. A time to be alone and remember all the good our King has done and will continue to do for us. My practice of Sabbath has helped me start of each week with a positive outlook. Surprisingly it has also given me a deeper understanding of academics as well as it forces me to get my homework done before my day of

A Spiritual Condition Evaluation paper will be required of you. (Note: Write about yourself. However, If you would rather not write about yourself, you may select a living famous person to evaluate with the instructor’s prior approval. Remember in the final analysis, whether writing about yourself or someone else, only God knows a person’s heart completely so try to be both humble and gentle). This document will run from 900–1,500 words. You will use the course’s

Chan makes an effort in his book to talk deeply about theology and spirituality and integrate them together. He points to me issue with my spiritual reading. He mentions that our Bible focus on clarifying the meaning of the text first before applying it to life. He points out that spiritual reading should be concerned with the Bible as the Word of God that calls us to God. Therefore, I should change my approach to the reading. I should always remember to have this question in mind when having spiritual reading - “how does this particular text tell the Christian story of which I am a part” (p.159)? Also I have to be disciplined in my spiritual reading to have “openness to God, humble listening and willingness to obey” (p.160).

In my given faith exposure to the Spiritual Disciplines was rather limited; there was fasting that we did during Lent, and prayer that was for a lack of a better term, scripted. Intercessory prayers were made mostly to the venerated saints instead of directly to Jesus Christ. In fact, two of the most common intercessory prayers I said to the saints were to St. Jude, the Patron Saint of Hopelessness and St. Michael, the Archangel, who is the Patron Saint and protector of those in public safety. For many years it was understood that if you needed something in prayer, you prayed to the appropriate saint in ritualistic prayer.

Spiritual development is a complex journey. And there is not one correct way to reach the end of the process. The end goal seems simple enough- be more like Jesus. But even that is not a great end goal. No one can say, “I am enough like Jesus, therefore I am done. I have made it to the goal.” So, maybe the end goal is not to be more like Jesus in and of itself, but to walk with Jesus throughout the day to day lives that we live. To converse with Him on a continual basis. To seek to know and understand His ways and His will for our own lives. And in doing these things, we become more like Christ.