St. Augustine Of Hippo Research Paper

Ignatius of Loyola: Ignatius of Loyola was a Spanish knight from a local noble family , hermit, priest since 1537, and theologian who founded the Society of Jesus (Jesuits), and on April 19, 1541 became the first Superior General.

In 1967, the Christian Brothers had managed to gather over five thousand members, who were teaching in six hundred different schools and colleges throughout the World and Europe. The Marino Institute for Education became the main training centre of the Christian Brothers which has effectively been training lay teachers since 1972. Degrees offered have been validated since 1974. Trinity College Dublin became a co-trustee in

Augustine was born at Thagaste, a small town in the Roman province of Numidia in North Africa. His mother was a devout Christian, but his father never embraced the Christian faith. He received a classical education that both schooled him in Latin literature and enabled him to escape from his provincial upbringing. Trained at Carthage in rhetoric, which was a requisite for a legal or political career in the Roman empire, he became a teacher of rhetoric in Carthage, in Rome, and finally in Milan, a seat of imperial government at the time. At Milan, in 386, Augustine underwent religious conversion. He retired from his public position, received baptism from Ambrose, the bishop of Milan, and soon returned to North Africa. In 391, he was ordained to the priesthood in Hippo Regius and five years later he became bishop.

From the beginning Mary and Julian encouraged The Sisters of Saint Joseph to share the lives and concerns of people to others who were Ministers.

•     Legion of Mary: This sodality had its origins in Ireland and was founded by Frank Duff, a common man. Its role was to help the spiritual life of its members and help those who were sick and house-bound. They also helped explain the Catholic Faith to those who did not understand it. This was joined by the many parishioners.

During the 1800s it was no longer acceptable to teach religion in any schools, in France. In order to continue spreading their knowledge and beliefs many Eudist Fathers such as Alphonse Parker, Jean-Marie Gay and the Archbishop Cornelius O’Brien immigrated to places like Canada where they could continue their teachings. They found the community of Clare and decided to settle down there. One priest, Père Jean Mandé Sigogne was a man who strongly advocated for Acadians to be able to attend institutions for higher education. Because of this he decided to create a secondary school in the French community of Clare (The founding and the Eudist Fathers, n.d.) This was the Université Sainte-Anne, the first and only French post secondary school in

The Templar knights were a catholic military order founded in 1119 by Papal Bull, of the Holy See. The group was active from 1129-1312. The Templar knights were in alliance with the pope, until the members were charged with numerous offence, including financial corruption, fraud, and secrecy. Many of the men accused confessed, due to the torture they were put through.

The group was founded in the year 1118 by Hugh de Payens, who later would become the first Grand Master of the Knight Templar. They are most widely recognized because of the red cross they wore on their tunics, though that right wasn’t given to the group until 1147 by Pope Eugene III (Biema). The knights were to protect people during their pilgrimage or travels to the Holy Land. The Knights had two groups.

During the thirteenth century, two movements of church reform came into existence. These are the mendicant orders. It began with Saint Francis of Assisi who was born in 1181. At age twenty one he fell ill and began contemplating the meaning of life. In his illness he had a dream and was convinced that God told him to rebuild his house and holy

The order was different in that the priests did not wear a habit, they did not pray the Office (daily prayers said by priests and monks), there was no hierarchical structure, and they did the work that the pope ordered them to do (Cunningham 205). The order believed that the problems of the Church were more of a people’s problem than a doctrine problem (Lindberg 335). They thought that if a believer masters his will and follows God freely, then there would be no need for reform (Lindberg 335). According to the Jesuits, “Catholics had fallen away from pure faith by not participating in pure obedience to the hierarchical Church,” (Holder 197). The priests went all over the world, spreading the word of God in places like India, South America, and China (Holder 198). The order also established many colleges as well to teach their ways (Holder 199). They practised an untraditional type of prayer called “interior prayer” (Holder 197). It was a “form of silent prayer that sought out God in the inner recesses of the believer’s soul” (Holder 197). Loyola wrote a book called the Spiritual Exercises which “was to be used as a handbook designed to help somebody guide another through a program of reflections and meditations that would lead to a deeper sense of purpose in life and to a deeper commitment to the ideal of Jesus” (qtd. in Holder 199). The idea of this order is similar to another order in Spain, who saw that self-reform, and not conflict, was the

It is obvious from The Confession that Augustine was a man who struggled endlessly to extricate himself from the bondage of sin, but the more he tried, the more he failed and sinks deeper into its abyss. And with every failure, comes a sense of disappointment and despondency, until he had a strange experience. In AD 386, while sitting in his garden, Augustine heard a voice from some children playing not far away urging “him” to pick the book—the Bible, and read. What he read from Apostle Paul’s letter to the Roman Christian in Chapter 13 transformed, not only his understanding of the hopelessness and despair man encounters in trying to solve the problem of sin on his own, but he saw the provision that God has made to remedy the consequences of sin and the grace he has graciously provided to live a life that is acceptable to God. That moment was the turning point in Augustine’s life and how he developed his sotoriological

St. Augustine was born in the fourth century, (354 A.D. to be exact) . Augustine was born to a Christian mother and to a pagan father. Although Augustine struggled throughout his life he finally converted to Christianity and began his journey as a theological philosopher whom was one of the biggest influences on western Christianity. Augustine spent much of his life continuously learning and teaching new things even after he became a Priest and later Bishop. Augustine as you may already know is very famous

St. Augustine was a theologian and philosopher born in Africa to St. Monica. Although he is now known as a an incredibly influential Christian writer and thinker, his early years were defined by rebellion and discord that did not, in the least, reflect Christianity or the values that he is now known for supporting. His early years were freckled with mindless disobedience, wretched behavior, and characterized godlessness that makes his conversion to the faith incredibly remarkable and one that is worth defining in Saint Augustine 's Confessions. His incredible turnaround from a faithless man to a devout supporter of Christianity is significant and is freckled with many major milestones that truly demonstrate his spiritual and internal growth into one of the biggest spiritual icons of the fifth century. These major milestones include his realization that his boyhood was defined by pointless rebellious behavior, even though he grew up in a Christian home, his new found appreciation for philosophy as well as God and his incredible mercy during his years as a student at Carthage,

Before submitting himself to God, Augustine lived a life controlled by various sinful tendencies such as theft and lust. Surrounded by strong believers of Catholicism, such as his mother, St. Monica, Augustine grew up questioning Christ and the faith and rather explored other religions. Two religions that Augustine devoted himself to were Manichaeism and Neoplatonism. While both religions had strengths and flaws, neither truly satisfied Augustine’s spiritual emptiness. Before devoting himself fully to the Catholic faith, Augustine is seen as an honorable saint because of the significance of his works and teachings. Augustine’s conversion from Manichaeism to Neoplatonism to Catholicism as noted through Confessions, transformed his life from being powered by sin and immortality to a life dominated by rectitude and devotion.

Saint Thomas went to the school of the Monte Cassino to learn everything that he needed to know. Through his time there, he decided that it would be best if were to join the Dominican Order. The Dominican Order is a mendicant religious order that would help saint Thomas become a doctor of the church. They would help him to become a priest and learn to believe in God in all ways that he could. Although Thomas was totally on board with becoming part of the Dominican Order there were others that were not happy for him to be part of this order.