Comparing The Gospel Book Of Sorrow With The St. Matthew

Many people do not know that loving your enemy is the heart of the gospel. Although loving and praying for your enemy may seem impossible at times, it is written in the gospel of Matthew that loving your enemy is loving God. In Matthew 5:43, Jesus teaches about loving your enemy, praying for your enemy, and shows examples of loving your enemy.

The books of Matthew and John though have many similarities, also have many differences due to the goals that they are trying to achieve and the importance of points/events they are trying to get across. The reason behind the initial portrayals of Jesus helps achieve the goals of each book; whereas Matthew’s book tries to ‘convince’ the educated readers and quarrelers (Pharisees), John’s book does not care much about reputation per se. For example, Jesus turns on the Jews who believe in him to generate a readers response to him as the definitive expression of God 's will or revelation as opposed to Matthew’s intentional readers response to God 's will as expressed in the Mosaic Law. While there are many qualities I could delve into regarding the difference in characters of Jesus, my essay in particular will look at what each book views is especially important with regard to Jesus and his intentions. Specifically, my main focus will be on the presentation of Jesus and reasons for doing so; setting in context what the book is basically about.

The Gospel according to Matthew is the first book of the New Testament. The story explains how the Messiah, Jesus, was refused by Israel and finally sent the disciples to preach the gospel around the whole world. As Matthew wrote for his fellow Jews, he wrote his Gospel in the language Jesus spoke, Aramaic, which led early Church Fathers to believe Matthew’s was the first Gospel. On the other hand, the Gospel of Mark teaches that Jesus is the Son of God who assumed human nature. Mark wrote the gospel in Greek for a Gentile-Christian audience, which was undergoing persecution, perhaps in Rome. A central theme is that following Jesus often means that a Christian must suffer like Jesus did. Mark’s Gospel points out that Jesus accepted this important title, but that he was reluctant to let people know his identity. (Matthew 26:26-30 and Mark 14:22-26 )

In the Gospel of Matthew, the infancy narrative contributes a large sum of background information of Jesus that contributes to the development of Matthew’s Christology. In order to analyze how Matthew develops the Christology, we have to cut the infancy narrative into sections. This paper will discuss background information of

Matthew, who is known as one of Jesus’ twelve disciples and one of the four gospel writers, wrote the book of Matthew. Before Matthew became an evangelist, he worked as a tax collector. Due to his profession as a tax collector many people disliked him. Prior to being saved Mathew went by the name of Levi, but after submitting his life to Christ he changed his name to Mathew, which is how Christians refer to him today. Matthew’s character exemplified loyalty as he dedicated his time to God by participating in missionary work and taking accounts for the bible. The book is comprised of different teachings given by Jesus that Matthew took account of. For example, Matthew 7:1-6 is taken from the Sermon on the Mount. The book of Matthew was written

It can be argued that the similarities and differences of the Gospels of Matthew and Luke can cause the reader to either see both of these accounts to complement one another with their different perspectives or that they contradict one another by certain events being mentioned in one birth narrative but not the other. Different aspects of both of these birth narratives such as the way Matthew and Luke treat Mary, the extent to which they use the Old Testament and the audience to whom they are writing to reveals the authors’ agenda as they allow their culture and own personal beliefs to influence what they write. These factors could be argued to have an effect on the historical authenticity of these texts as it could be possible that they could have caused the authors to twist the truth to fit in with their own beliefs.

A medieval minister takes up a plume pen, designed from a goose quill, and plunges it into a rich, dark ink produced using ash. Situated on a wooden seat in the scriptorium of Lindisfarne, an island off the shore of Northumberland in England, he gazes hard at the words from a composition made in Italy. This book is his model, a bound book, produced using sheets of paper or material, the codex, from which he is to duplicate the Gospels of Matthew, Mark, Luke and John. For about the following six years, he will duplicate this Latin.

Many people did not trust tax collectors because they were known to be very corrupt. When Jesus started to eat with tax collectors it made people angry because of their low opinion of them. Matthew answered Jesus's call to join him and followed his ministry. On the day he joined Jesus Matthew threw a large feast for his friends and family and introduced them all to Jesus. Matthew made one of the largest changes in his life by turning away from a life of riches and comfort to follow Jesus. Matthew was on of the disciples who saw both the resurrection and the ascension of Jesus. After the ascension of Jesus Matthew began to preach God’s word. He talked about the messiah and how Jesus was God’s son sent down from heaven. At first he stayed in Judea spreading God’s word around. After that he traveled to other countries spreading God’s word around. It cannot be agreed upon which countries he went to but it is said that he died a Christian martyr and was made a saint. Matthew is believed to be the author of the book of Matthew in the bible. His book is considered very accurate because he is known to have been a very accurate record keeper from his time as a tax

The Teachings of Matthew The Gospel according to Matthew is the first book in the New Testament, and also serves as a bridge between the Old Testament and the New Testament. The gospel tells us of Jesus and his teachings. It is believed that the Gospel originated with Matthew, one of Jesus' disciples, and it circulated anonymously (Harris 149). The message in this gospel was compiled to minister to a Jewish and Jewish-Christian community when tensions between early Christians and postwar Jewish leaders aggravated bitter controversy. The Gospel of Matthew was written as an encouragement to the Greek-speaking Jewish Christians and Gentiles who were, at least partly, Torah observant during the 80s C.E. probably at Antioch in Syria

Genre & Context The Gospel According to Matthew is the first book of the New Testament in the Bible, and is a Gospel narrative. The narratives provided by the Gospels in the New Testament are here to provide us with descriptions of the life, death, and resurrection of our savior Jesus

Notable in Matthew is its emphasis on Jesus as the promised Messiah and on matters pertaining to the church. Evidence that it probably was written for Jewish Christians may be found which is concerned with representing Jesus as the fulfillment of the Old Testament. The deep interest in the disciples is emphasized in Matthew. Matthew gives the fullest account of how Jesus called them, how he instructed them, how they failed him, and

The Story of Jesus Through Matthew's Gospel      Who is this man Jesus? Where was he from? What did he do for others and us? A great source of reference to answer this question would be someone who had direct contact with him in everyday life. Someone who saw the daily wonders he created would be the best source for information. Matthew, the apostle, is believed to have written the gospel of Matthew. He was able to experience firsthand all of the amazing miracles that Jesus performed. God inspired his words, and his gospel relates to the other three gospels in overall context. They were written in different formats and styles, but the overall message and story remains constant throughout all four gospels. This creates a strong

1. Authorship, audience and genre of the Gospel of Matthew Authorship: Most scholars, but not R.T. France (2007, pp14-22), believe that Matthew’s Gospel was written by a scribe, not the Apostle Matthew and that it was written approximately between AD 80- 90. France states that if the book was written at this time- it was within Matthew’s lifetime, and thus authorship cannot be proven.

Charlene Mccallum TRS100. J Professor Flanagan 3/16/17 In this paper, there will be research on the Gospel of Matthew from Daniel Harrington’s commentary “The Gospel of Matthew”, This paper will explain the teachings of the “6 Antithesis” in chapter 5 verses 21-48, and the main point on “Jesus came not to abolish but to “fulfill” the Law and Prophets (Harrington 90).” This paper will also have Daniel Harrington interpretations of the writing of the gospel of Matthew. I believe that Jesus had a reason for his teachings and how he went forward to preach them to the congregation.

Overview of Matthew: After he briefly introduced himself, Dr. Dunaway immediately proceeded to give an overview of the Book of Matthew. He stated that this gospel was written around 60 or 70 AD and possibly as late is 80 AD by the Apostle Matthew, a former Jewish tax collector for the Roman government.