Status of Women in Manipur

Reviews the amendments of the 1868 Indian Act, highlighting the conflicts of superiority of rights to Indian men over women. Discusses the avoidance of violence and discrimination against women within communities and the need for an equal relationship between genders

Mahasweta Devi’s short story, “Giribala,” is about the life of Giribala, a girl of Talsana village located in India. Born into a caste in a time when it was still customary to pay a bride-price, Giri is sold to Aulchand by her father. From this point on, we see a series of unfortunate, tragic events that take place in Giri’s life as a result of the circumstances surrounding Giri’s life. There are many issues in Giri’s life in India that Devi highlights to readers. First, the economic instability of the village leads to an extremely poor quality of life for the lower, working classes. Next, the cruel role of women determined by men in society is to either satisfy the sexual desires of men or to reproduce offspring who can work or be sold off to marriages. There are also other social norms and beliefs which discriminate against women that will be discussed.

Indian men celebrated women’s roles in food providing and child bearing in religious ceremonies (64). Indian women unlike the English women of the seventeenth century had a voice. She was treated more as an equal. Even though there was still gender separation between Indian men and Indian women, in the responsibilities they share, the women were more respected. Indian women still didn’t have easy lives.

2. In the novel, women in Annawadi don’t have lots of freedom and rights. They are mistreated and every family living in Annawadi dislikes each other because they are corrupted by greed and money. Even in the urban slums, women like Zehrunisa and Asha wouldn’t have more freedom because women can’t have a voice for themselves unless they have connections to other, more powerful people. Other women dislike and spit hate at Zehrunisa and Asha because they are more successful than them, rather than trying to work with them to be successful together. Since the people in Annawadi are so corrupted by money, they disregard for others wellbeing and resort to fighting or trash talk each other. For women, they are a burden for parents because of marriage and dowry. That is why mothers and fathers want their daughters to be perfect, with no scars or anything that would prevent them to get married. All the engagement is determined at a young age, so girls can not find love for themselves. “Meena’s future in-laws might not come to hear that they’d chosen an impetuous bride.” (Boo 188). When Meena, a young Annawadi girl, tried to commit suicide with rat poison because she hated the life she was living, her brother beat her up because now there would be less chance for Meena to get married. Rather than the townspeople helping Meena, the were ashamed of her and worried for her reputation than her health. In my view, the freedoms that the women in Annawadi lack is a voice. The women cannot

As a result of these reviews, the ongoing reconstruction of the social status and roles of Hindu women has brought about many new changes in Hinduism. Some of these changes include changes in education, health measures, problems of early marriages, the positions of widows, and the representation of women in governing bodies (Desai, et al., 1995). For example, within Hinduism now,

For my final paper I will be comparing and contrasting how women were affected and regulated by the Code of Hammurabi and the Laws of Manu, and will examine the mythological evidence and materials related to Ancient Mesopotamian polytheism, Egyptian polytheism, and Hinduism. The Laws of Manu were compiled over the years between 200 - 400 C.E. While the position of women in early Vedic India had been good, these laws illustrate the efforts of the Brahmin elite to restrict women’s legal independence in this later period. Both the laws of Manu and Hammurabi were related to marriage, family law, and the ways in which female

A long time ago, women had played a great role in life in different societies, existed in various civilizations. This role extended from covering all life-related matter to be dependent on males or rulers in the community, which she lives in. The women recessive characteristics of dependence originate from the society’s culture, beliefs, and their previous experience in life. Furthermore, history assures that the women’s role was not determined, and it was not following a specific pattern or system: it exhibits discrepancies amongst different eras and civilizations. However, it is ascertained that feminine attitudes limits to be in domestic sphere, and they are also obliged to obey roles, stated before power source representatives (i.e. kings,

The behavior of men towards women in a patriarchal society is described by Manju when she describes society in India by stating, “In Indian society stress is given to create female persona for different stages, docile daughters, chase and obedient wives and sacrificing mothers. The only domain ascribed to female is to fit in this good daughter, good wife and good mother criteria. Husband and wife are considered soul mates. But man assumes himself superior to woman, and he never tries to create emotional bonding with his wife, to understand her wishes or act according to her consent” (234). The rest of this paper will analyze the effects that male dominance had on the women.

This joint family, like any social organization, must face problems such as acceptable division of work, relationships and specific family roles. These familial relationships are managed on the basis of a secular hierarchical principle. In fact, all Indians owe respect and obedience to the head of the family, who usually is the father or the oldest man of the family community. In The Gift of a Bride: A Tale of Anthropology, Matrimony and Murder by Nanda and Gregg, it is explained that, “females [are] placed under the perpetual guardianship of first their fathers and elder brothers, then their husbands.” (Nanda & Gregg 22) Thus, all the spending decisions, studies and profession, or marriage, are exclusively the responsibility of the father after the possible discussions with the other men of the family. Age and sex are the basic principles of this hierarchical system. The eldest sons enjoy greater unchallenged authority than their cadets. Of course men have more authority than women, but older married women have an important role within the family. In fact, the authority of a woman depends on the rank of her husband inside the group. Traditionally, the wife of the patriarch rules over domestic affairs and has considerable power over the other women in the community, especially her daughters- in-law.

INDIAN CRIMINAL LAW REFORMS FAVORING REFORMS FOR WOMEN IN SOCIETY – A CRITICAL STUDY OF THE JUSCTICE MALIMATH COMMITTEE REPORT OF 2003 AND THE JUSTICE VERMA COMMITTEE REPORT OF 2012 WOMEN

Using the elements of fiction and truth a mass amount can be gained from understanding how women fit in with the government/patriarchy. From novels comparably, A Passage to India and A Handmaid’s Tale, these two reflect different times: a realistic time of Indian Imperialism and a Utopian fantasy that could indubitably become the future of tomorrow. How do they correspond with the role of women? Both either represent or differ from the true, unseen representation of women amongst the power of the elite, against the suppressors of the minority, and the

Around the world, each society treats and values women in different ways. For example, women were worshipped in Greek and Roman societies but were treated entirely different in Muslim societies. The way women have been treated throughout history has changed during each era. After the agricultural revolution there was a noticeable change between the relationship’s of men and women and this change was said to have had an impact on subsequent civilizations. Not only did these changes forever impact many women’s lives, but it also thought us a lot about Greek, Roman, Indian, Japanese and Medieval European civilizations.

Traditionally, an Indian woman had only four roles and those were; Her role as a daughter, wife, sister, and lastly, a mother. The women in today’s time however are experiencing far reaching changes and are entering into new fields that were unknown to them. They are actively participating in social, economic and political activities. Unlike the older times, women today have received higher education.

Women in South Asia face many barriers to leadership because of their gender, gender role assumption and ethnicity. Society constructing stereotypical assumptions, not only makes it harder for women to achieve political positions or leadership positions, but it also increase the difficulty in participating in an educational system, studying and culturing themselves in becoming rich of knowledge. One of the major barriers faced by adolescents girls in Asia, specifically in Nepal, is the freedom to education. Local institutions are cultivated to be not acceptable by women, because their main focus should be religion. Religious organizations take over the institutional and educational systems because of the socially constructed thinking society

The oppression of women is based on false assumption and preconceived notions by the male domination world, has been obvious and responsible for paving the way for serious gender issues to emerge. Due to the narrow realms of activity in society, deprived from essential human rights, restricted educations scope, open to unhealthy physical and mental abuse, this society has not given women the opportunity to rise to their full potential. The impact of gender discrimination has not only affected the future of the women today but it has resulted in the slow progress of human mind in general.