Steel Barrio Summary

The book, Honor and the American Dream: Culture and Identity in a Chicano Community, and the film, Salt of the Earth, both relay to their audience, the pursuit of happiness within the Chicano community in which they live. These works aim to show how Mexican-American immigrants fight to keep both their honor and value systems alive in the United States of America, a country which is foreign to their traditions. The Mexican-Americans encountered in these works fight for their culture of honor in order to define themselves in their new homeland, a homeland which honors the American dream of successful capitalism.

Hispanics have been immigrating to America since the beginning of the Spanish Colonial era. Up until the 1920’s Mexican Americans have boomed in rural places in america. The 1920’s was meeting the beginning of a renaissance, a better promised life for both native americans as well as immigrants. Businesses were booming, wages were higher, and the industry was creating a bright future for America. However, Mexican Americans continued to face hardships as well as few successes leading up to the 1920’s. Whether these were Native born Americans with a Hispanic background or newly immigrated Mexicans, Mexican Americans faced the hardship of poverty, discrimination, segregation, and struggles during the 1920’s.

David G Gutiérrez’s Walls and Mirrors: Mexican Americans, Mexican Immigrants, and the Politics of Ethnicity discuss the deep and complex understudied relationship between Mexican Americans and Mexican immigrants. This relationship was a natural consequence of the mass illegal immigration from Mexico to the United States that had constantly been increasing the population of “ethnic Mexicans” and along with it brought tensions between those who were Americans of Mexican descent and had been living here for generations and those who had freshly arrived to the United States and as such did whatever they had to do to make a living.

In Ruth Gomberg-Muñoz’s book, Labor and Legality: An Ethnography of a Mexican Immigrant Network, she allows us to enter the everyday lives of ten undocumented Mexican workers all living in the Chicago area. Ruth Gomberg-Muñoz refers to Chuy, Alejandro, Leonardo, Luis, Manuel, Omar, Rene, Roberto, Lalo, and Albert the ten undocumented Mexicans as the “Lions”. This book shares the Lions many stories from, their daily struggle of living as an undocumented immigrant in America, to some of them telling their stories about crossing the border and the effects of living in a different country than their family, and many other struggles and experiences they have encountered. Ruth Gomberg-Muñoz’s book delves into

Ruth Gomberg-Muñoz’s, Labor and Legality is a book written on the Mexican immigrant network in the U.S. She centers it on the Lions, a group of Mexican men from Leon, Mexico that all share their lives and help explain the many networks and strategies that are used in order to excel and gain happiness. There have been many different sorts of misconceptions about immigrants, and in recent years about undocumented immigrants from Mexico. The U.S. has made a sort of war on illegal immigrants and has made it a seemingly high priority in the media and in politics. Therefore, many Americans have been mislead and ill-informed about the history of immigrants/undocumented immigrants. Gomberg-Muñoz’s Labor and Legality helps set us straight. She unveils undocumented immigrants for the people that they are instead of the criminals that the media leads many to believe. Although she doesn’t have a wide range of participants for her study, I believe that she addresses many of the misconceptions and just plain ignorance that American people have of people that are undocumented; why stereotypes are supported by the people themselves, why politicians include stronger illegal immigration laws, and everything in between. Many of her topics reveal a sort of colonialism that the U.S. practices on Mexico; the exploitation of undocumented peoples to the benefit of the U.S. through economics, hypocritical laws and campaigns, and the racist and prejudice consequences.

Becoming Mexican American is George J. Sanchez’s document how Chicanos survived as a community in Los Angeles during the first part of the twentieth century. He goes into detail of how many thousands of Mexicans were pushed back in to Mexico during a formal repatriation. Those that survived in Los Angeles joined labor unions and became involved in New Deal politics.

Although mistreatment caused considerable suffering for Mexican-Americans, it also forced them to overcome internal differences in order to form a secure community, and contributed to the eventual development of a sense of mexicanidad. Gutiérrez explains how the abuse faced by Mexican-Americans caused the formation of such ties, stating, “it is common for such newly created minority populations to develop a new sense of identity as a natural defense mechanism or as part of a larger ‘oppositional strategy’ against the prejudice and discrimination shown them by the majority or dominant group.” The Mexican-Americans developed barrios and colonias throughout the Southwest to act as such defense mechanisms. These were communities of Mexican-Americans

During the 19th Century, the United States sought to expand westwards and increase their land. Since Mexico stood in the way they did all they could to provoke it and start a war. “The Mexicans fired the first shot. But they had done what the American government wanted” (Zinn 151). What they wanted was California, soon they wanted Texas and then Arizona and New Mexico came along. For a long period of time, probably still today; Mexican-Americans are seen as “an ahistoric people” (Romano 44). An assumption that is completely wrong. Mexican American have been fighting for their rights and equality since they became part of America. In fact, they had two movements conduct by different generations. The Mexican-American Generation between 1930 and 1960; and the Chicano generation between 1945-1960. Although both generations were had the same ancestry, they had different worldview because of their history and the events that were going on in their time. Both Mexican-American generation and Chicano generation similarities and differences help understand the overall Chicano history in the 20th Century.

The book chosen for this analytical report is A Glorious Defeat: Mexico and its War with the United States by Dr. Timothy J. Henderson. Dr. Henderson is currently the Department Chair, for the Department of History at Auburn University Montgomery. Dr. Henderson’s specialization is in Latin American History, concentrating heavily on Mexican and U.S. – Latin American relations. Dr. Henderson has majored in Latin American Studies for both his Master of Arts degree and Ph.D. studies, and has eight different awards and honors throughout his career. He has written over 10 publications, with his latest being released in 2011. Dr. Henderson is currently researching the several aspects of Mexican migration to the United States.

In the aftermath of World War II, an influx of immigrants from Latin American countries found themselves traversing from their homelands to the unknown and heavily idealized United States of America. Cuba was one of the countries that sent the most immigrants to America, contributing to a cultural and socioeconomic change to the environment around Palladium. (Zhao, http://americanhistory.oxfordre.com/view/10.1093/acrefore/9780199329175.001.0001/acrefore-9780199329175-e-72). Though most had presumably not expected immediate integration into society, despite their aid in their new home’s military, they most

In his first short story, Rios first introduces us to what the Barrio means in U.S and then what it means to him. The Barrio means a community thats inhabited primarily by Hispanic/Latino’s. He describes how this community had an impact on his ongoing life decisions and how he is grateful for it. He also argues how the Barrio is stereotyped for low-class people and thats violent filled with crime. He stated that was not his case back in the 1940s-50s.

Pittsburgh the “Steel City”, “City of Bridges”, and the “City of Champions” was once considered to be disturbingly polluted. It is now more environmentally friendly. Green buildings, less water pollution, and all the other things that make Pittsburgh better. The thesis statement goes here.

Between harsh labor conditions and lynching, there was hope from Mexican immigrants for change. The rights of these people were taken away in more ways than one, causing immigrants to push past the racial inequality, although not outwardly offensively. Ramona Diaz believed, “through education and intermarriage will come a great improvement and progress.” Mexican immigrants had a lot of hardships, and through it, were still in favor of making change.

As a vehicle to research this, Iskander and Lowe discuss two groups of Mexican immigrants, working in construction, living in two different parts of America- Raleigh North Carolina and Philadelphia Pennsylvania.

Robert Smith’s Mexican New York explores the transnational nature of Mexican migration through an extended cast study of migrants and their children from Ticuani, in Puebla, Mexico. This book covers the many ways that migration influences social, political, and economic pattern in both New York and Mexico. Smith begins by describing how Ticuani has been transformed by migration, changing the town into a sort of holding place for the very young and the very old. Next, he discusses how Mexican migrants fit into the racial, ethnic, and economic hierarchies in New York. I found the discussion of Mexican/Puerto Rican relationships particularly interesting because I was reminded of the simultaneous distancing, community, and competition evident in