Stephen Law : Evil God Challenge

The problem of evil cripples reasonable belief in the God of theism and although successful theodicies have been made to subvert the problem of evil, they cannot get rid of the doubt and for some the proof that God does not exist.

One of the oldest dilemmas in philosophy is also one of the greatest threats to Christian theology. The problem of evil simultaneously perplexes the world’s greatest minds and yet remains palpably close to the hearts of the most common people. If God is good, then why is there evil? The following essay describes the problem of evil in relation to God, examines Christian responses to the problem, and concludes the existence of God and the existence of evil are fully compatible.

But since evil exists, no such being exists. Therefore, God doesn’t exist. Atheists believe this to be a problem because they say that the first and second premises contradict each other, therefore proving the existence of God false. God, as we know it, is a perfectly good God. Since this God is perfectly good and all-powerful, then we assume he would eliminate evil whenever/wherever it is present. While this does hold a strong standpoint against theists, they can come back with an argument that basically states that evil can be allowed if it gives way to the opportunity of a greater good coming from that

To clearly show the problem of evil, I will lay out it out in premise, conclusion form:

The two solutions to what we call the problem of evil are: the free will defense and the Supralapsarian theodicy. The free will defense argues that evil and God are not incompatible because God didn’t create evil. According to this defense, human beings create evil with the free will that God given them. Since free will must be totally free, God cannot guide us to do what is good only since he wants his creatures to have complete freedom over their lives and what they do. So, by proving that God and evil can coexist logically, the free will defense is a path out of the problem of evil.

John Hick discusses in his essay The Problem of Evil, the objections to the belief in the existence of God is the presence of evil in the world. He begins by posing the traditional challenge to theism in the form of the dilemma: That if God was perfectly loving, he must wish to abolish evil, and being all powerful, is able to perfectly do so as he will its. He then proceeds to present some views regarding this issue, giving insights from three point of views, that of contemporary Christian Science, the Boston Personalist school, and the theologian Augustine. The first opinion takes evil as an illusion, as a construct of the human mind. The second confers upon God finity, God as a struggling ruler,

The problem of evil as suffering is a problem of what to do with the obstacle for the believer but also an obstacle to unbeliever to converge because they do not think it harmonising. In contradiction to compatibility, an atheist often suggested that the present of evil entails the absence of God. Atheist argued, if God exists, then as an omnipotent, he is able to prevent the evil occurrence. For omniscient, it implies under any circumstances evil will occur if he does not act. Then, being perfectly good, he will prevent its occurrence and so evil will not exist. Based on this above proclamation, the existence of God does not compatible with the evil of whatever kind. However, theists response to this logical problem of evil by an atheist is that necessarily perfectly good being, foreseeing the occurrence of evil and able to prevent it, will prevent evil. The essay will first, define what evil is according to Swinburne as one of the philosopher of religion, Second, Swinburne four categories of evil will be discussed (Physical evil, mental evil, state evil, moral evil). Third, Phillip logical and existential problem evil will be discussed through. How will all these above assertions be a problem to those that and does not believe in God.

In John Perry’s “A Dialogue on Good, Evil, and the Existence of God”, he uses a three character dialogue to debate the existence of God using evil as the main tactic against God’s existence. My goal for this paper is to prove that the theodicy Miller gives as his proof for the possible existence of God is in fact possible using scenarios that I have experienced during my lifetime. In order for Miller to suffice Weirob’s challenge he must convince her that, “The Christian God that Miller believes in – all-perfect, omnipotent, omniscient, and benevolent – could possibly exist given as unimportant a bit of suffering.” (Perry, p. 99)

The logical problem of evil is often referred to as the inconsistent triad, this being that the following propositions; God is omnipotent, omnibenevolent and evil exists, are inconsistent. Also known as a reduction ad absurdum argument, whereby all three propositions cannot be true together. Theists, like Swinburne, come to the conclusion that the three propositions are compatible with one another, whereas atheists, like Mackie, believe that they are incompatible and therefore God does not exist. I shall be arguing in line with Swinburne’s view, describing the following defenses, indicating that there is no logical problem of evil.

Important point: Evil does not mean God does NOT exist, but only implies that God’s probably has a lesser chance of existing.

In John Stackhouse Jr.’s book he brings a different way of solving the problem of trusting a God with the realities of life. He starts out by asking the question, is there even a problem? To this he first looks at God from the point of view of the three main monotheistic religions, Judaism, Christianity, and Islam, and finds God to be the only “Creator, Sustainer of the universe” who will lead us to final goodness (25). Then finds three main problems that Stackhouse says that we need to think of rationally before we do emotionally. We need to properly define evil, and it can be done in many ways. Evil is no more than an adjective, human beings, therefore, know what is good and evil because God shares with us the knowledge and this ability to judge and improve our morality. The pain, difficulties, and suffering we go through bring us character. Stackhouse often uses David Hume, as an example of a skeptic, who would then say if God is so all-knowing then why is there suffering in the first place. While modern philosophers can simply label the problem of good and evil to personal issues, because Jews, Christians, and Muslims have such a deep connection with a personal God, it brings issues. Stackhouse himself begins to wonder if this world is good, with all the evil,

The existence of evil does not prove that there is not a good God. The author makes a very good case against this argument. Evil points to the existence of a good God. God was in existence before there was evil so to say that evil proves there is no God is false. Some people say that evil points away from God’s existence, however, their claim has no support. The fact that we think and speak evil is proof that there is a good God because

Stephen Law conducted a thought experiment with a purpose of establishing the existence of an evil God, whereby he challenged those who believed in the presence of a kind and good God, doing nothing evil, and argued that the existent God is wicked indeed. The hypothesis developed into the challenge based on the argument that, if an omnibenevolent God is said to exist, yet there is so much evil in the world, then there is as well a possibility that an evil God exists, yet there is so much good. Law aimed to doubt not the fact of the existence of God, but the generally accepted assumption that the existing God is benevolent. Another researcher, Rowe, refutes this approach, arguing that the existence of a Supreme Being, who created people and hence cares for them, cannot be associated with evil. In fact, the presence of evil is a clear sign of the absence of a God. This paper seeks to take a position opposing to Law’s theory and prove that, despite the presence of evil, an omnibenevolent God still exists.

Whether or not evil is the absence of good is a question that has puzzled Christians since the time of St. Augustine of Hippo. In The Confessions of St. Augustine, he initiates this premise and argues in its favor. Discourse about evil is based on the Christian theological teachings of the omniscience, omnipotence, and perfect benevolence of God as well as the understanding that evil is present in this world. Since these four concepts are contradictory, one of them must be rejected. Thus, St. Augustine argues that evil does not exist. I find St. Augustine’s explanation to be satisfying.

evil shouldn’t exist. But because evil does exist in this world, God is not all-good and