Stereotypes In Mother Tongue By Amy Tan

Today we live in a society that is often called a "salad bowl". It is called a "salad bowl" because it consists of various different people from various different backgrounds. We all live together in a society, but we still retain our own distinct flavors which helps to contribute to the richness and diversity of society. Unfortunately, today we also live in a society in which some of these groups are marginalized and looked down upon by others. Hence, often times as individuals we feel the need to compromise the way in which we communicate our ideas so that we can appeal to the views of the majority. Two authors explore how their attempt to compromise almost caused them to become

In the article "insult or honor" a tribe said "we tried a peaceful protest ,but they didn’t seem like they noticed us at all (Potenza 2)." The tribe wants to get noticed. A peaceful act didn’t help so the next time they try to get noticed they may try something a little more harmful.another terrific example of a harmful reaction is when "we made threats of suing...(Potenza1)." Even then they still didn’t even consider what the simple request they were asking. It seems as if the owners don’t care for the offended tribes. Reporters say that this is only a minor problem. This may only seem like a minor problem to you and I but to them this is the biggest problem. To conclude, the offensive names like redskins cause harmful reactions by the people

Amy Tan’s ,“Mother Tongue” and Maxine Kingston’s essay, “No Name Woman” represent a balance in cultures when obtaining an identity in American culture.  As first generation Chinese-Americans both Tan and Kingston faced many obstacles. Obstacles in language and appearance while balancing two cultures. Overcoming these obstacles that were faced and preserving heritage both women gained an identity as a successful American.

Teams that have the name like Redskins, Indians, and Red Raiders are racist terms used as mascots. Interchange the name with the Negroes, the Jews or the Asians and that sounds even worse but, it all means the same thing. They are all racist terms that no one should use to represent something like a team name. According to racismagainstindians.org, Native Americans were banned from practicing their own religion and would be often thrown in jail if they were caught all the way up to 1978. But when nonnative people at sporting events would dance and sing their songs it would be completely okay. This makes no sense,

The word redskin is both offensive and degrading to the Native Americans, and is a word that should be banned in the United States. Most people simply think “ What is the harm in the word redskin?”. For most people they do not realize that it seems the word is harmless but it’s actually offensive to others. If we go around using this word, we are teaching young people it's okay to use the word “blackie” to african americans, or that it's okay to Caucasian“whitie”. The world also holds negative association so when you use it towards someone it seems as if you're trying to call them a hurtful name. It’s not a literal insult but it’s not something we should be saying. The National Football League has a professional team named the Washington Redskins,

A native man being called a redskin, first time he’d ever heard the word and being offended by it.Now, that same word is the name of a football team known as The Washington Redskins.Ole Miss Rebels, a football team, had to rename the team in order to not be racist towards African Americans. The Washington Reskins, years after knowing people were emotionally hurt by the name, kept it.Many Natives protest and refuse to be a mascot, but yet the name is still on their jerseys. The Washington Redskins are aware that they are invidious to some Native Americans, but fail to change the name and feel the need to keep it.

There has been many controversy with teams using Native American name for mascots and has become a major issue in today’s society. Many have viewed the Washington Redskins as honor for Native Americans, others see it racist, insensitive, and demeaning. Woods (2016) claims that “the complaint is that the use of stereotypical team names, mascots, and logos perpetuates an ideology that dehumanizes and demeans the cultures of Native Americans” (p. 298). Since the issue arise, many scholars, journalists and leaders have joined the battle to ensure that each team will eliminate the nicknames since it is considered abusive or hostile. It may take time but the trend is growing. More than 1,400 professional, collegiate,

The year is 1991.  The Atlanta Braves had just completed their first trip to the Fall Classic in four decades, and the Washington Redskins were undefeated, well on their way to their third Super Bowl title.  All across the eastern seaboard, sports fans were tasting success - while American Indians were in an uproar.  This year witnessed the peak of the protests over the use of mascots with American Indian themes.  With two of the major professional sports teams in question making front-page news across the country, many of us heard American Indians' complaints for the first time.  Suddenly, thanks to the cries of thousands of demonstrators, the names of many Americans' favorite teams had become synonymous with "nigger."

The controversy over the naming of sports teams after ethnic groups has been boiling since the mid-twentieth century. Sports teams in America, ranging from Pee-wee leagues, high schools, and colleges to Professional sports, have used any enumeration of nick names and mascots by which to represent their team with pride and sometimes even comedy. However, the lines of political correctness have been greatly and maybe even intentionally blurred in terms of the use of specific ethnic groups within team names and the use of the stereotypical image of those teams’ caricatures, the native-American in particular. Of the four major professional sports team franchises included in the NFL, NBA, MLB, and NHL that do possess ethnic monikers, only two are of Caucasoid based ethnicity, whereas the other 5 are direct references to Native American ethnicity or stereotypes

Another issue is how Native Americans internalize the stereotypes that are forced upon them. In a study conducted by Fryberg, Markus, Oyserman, and Stone (2008), they found three common stereotypes of Native Americans in mass media: Spiritual people who are in tune with nature, warriors, or people with stereotypically bad outcomes, such as alcoholism. It is important to note that not all of these stereotypes are negative, and in fact a few of them are positive. What Fryberg et al. (2008) found, however, was that regardless if the stereotype was seen as positive or negative, all three of those variations caused harm in the form of “students’ feelings of personal and community worth, and achievement-related possible selves” (p. 216). It did

The names used by professional sports teams are offensive and perpetuate a blatant categorization of Native Americans that further Marginalizes them. Professional teams are the highest level of sport and therefore set an example for the rest of the industry and Americans themselves. By holding offensive names these teams are enabling a culture of racism in America that people learn to idolize and thus overlook. Numerous Native American organizations including the National Congress of American Indians (NCAI), United South and Eastern Tribes Inc. (USET), and over 40 individual tribal governments across the country have spoken out about these professional teams and the disrespect they generate. (Ending the Era) “Redskins” is a term defined in the dictionary as a racial slur. It refers to the bloody scalps of Native Americans who were hunted and killed, then sold for bounties. The U.S. Patent and Trademark Office recently canceled several of the Washington NFL team 's trademark registrations because they were found disparaging to Native communities. (Change the Mascot) Braves is a term that has been used to disparage Indian men by characterizing them all as fighters, it is a similar

To some people this is not be viewed as a stereotype due to the fact it is not instantly perceived as “negative”; for those readers who delve in deeper, this stereotype outlines the educational daily hidden pressure of people from Chinese descent whom do not fit this “positive” stereotype. Every day, especially in American society, classmates look to their Asian counterparts to provide the answers to questions they do not know in every subject they take. Nonetheless, this ridiculous assumption hurts the Asian students that do not feel comfortable with their intellectual abilities. Placing Asian students as the “model student” excludes the students who actually have problems and need help that other classmates are reluctant to give the students simply because their classmates do not view helping their struggling Asian classmates as an actual necessity. By “poking” fun and bringing into light both Asian stereotypes, Yang enforces view that stereotypes are in use today.

In the essay, “Mother Tongue”, Amy Tan lays out examples of noticing the different Englishes in her life and how she incorporates them into her writing. She also breaks down the different versions of English that have taken root in her life. Tan notes that she includes all the Englishes of her life in her book, The Joy Luck Club. Tan, the daughter of immigrants, learned to navigate between the “perfect” English of her professional life and the “broken” English of her youth. The author’s main claim of there being no perfect way of speaking English is one that can be easily recognized because Tan gives clear examples of the diverse versions of English in her life, she pinpoints moments in which she sees the differences and discovers how to accept and acclimate these differences to her life and career.

The book Tikki Tikki Tembo, by Arlene Mosel, is about one story in the Chinese culture that gives an explanation as to why they changed their perspective they had about giving long names to their first son. The story is about the struggles of a boy named, Tikki tikki tembo-no sa rembo-chari bari ruchi pip peri pembo, which meant “ the most wonderful thing in the whole wide world” in the Chinese language. The long named given to him was awesome because it mean that he was honored to be the first son, until he fell on a well and his life depended on people saying his entire name to save him, and he as well as the Chinese people realize that having such long names is not always convenient.

Language as a combination of single words and different ideas affects us everyday in life. In the essay “Mother tongue” by Amy Tan, the author describes how her mother’s English influences her in her career and life that the “mother tongue” does not limit her as a writer, but shaped her and her perception on life instead. And her attitude to her mother’s English changes from the initial embarrassment to the final appreciation.