Stereotypes In The Kite Runner

Although Amir thinks his father, Baba, is angry at him for not living up to his family’s beliefs, Baba does not hate Amir. Baba just wants Amir to be a proud man, so Baba can relate to him and further extend their relationship, but Amir does not live up to his father’s specific expectations. When Baba sees that Amir is not growing up like he did he becomes disappointed in Amir. Baba does not agree with Amir’s love and passion for reading poetry and writing stories, because he believes it shows a lack of courage and this does help their relationship. Amir simply wants to make his father happy and try and live in his footsteps. In the book I believe this relationship is part of the reason why Amir didn’t help Hassan when he was being raped, because he wanted to please his father with the victory kite of the contest. If he were to help Hassan the kite would be taken by Assef, but in actual fact I believe Baba would be happier if he stood up for his friend rather than winning the tournament. Amir could have also left Hassan because he is jealous of his father and Hassan friendship.

Firstly, Baba is not a good father because he often disregards his son, Amir, due to him not being like his father. The night when Baba and Amir comes home from watching the Buzkashi tournament, Amir sees

In the book, Baba seems to be very tough and masculine. There were even rumors that he once tackled a bear. “ My father was a force of nature, a towering Pashtun specimen with a thick beard, a wayward crop of curly brown hair as unruly as the man himself, hands that looked capable of uprooting a willow tree, and a black glare that would ‘drop the devil to his knees begging for mercy,’as Rahim Khan used to say.” When Amir was young he tried really hard to be like his dad. He joined the soccer team to gain his approval, but he wasn’t interested in that. “Of course, marrying a poet was one thing, but fathering a son who preferred burying his face in poetry books to hunting...well, that wasn't how Baba had envisioned it, I suppose.” Amir couldn’t live up to his father’s expectations because he wasn’t the same person as

Equality is something we humans crave for when we are in a time of hardship. When we are being discriminated against, we feel the utmost pain and the need for freedom. Discrimination has lingered since the beginning of time, and ending it is impracticable. A French novelist, Honore de Balzac proclaims, “Equality may perhaps be a right, but no power on earth can ever turn it into a fact.” Here, Balzac is acknowledging that an individual is born a free man and is just as equal as any other man. But, an individual will never be fully equal as they desire. Some parts of society will try to act superior to a certain quality of someone’s life, like their race, religion, culture, etc. This statement proves to be valid in Khaled Hosseini’s novel,

In the novel, Baba shapes Amir's negative sense of self through his obvious discontent with his own son, "If I hadn't seen the doctor pull him out of my wife with my own eyes, I'd never believe he's my son" (Hosseini 23). Amir feels ashamed of himself due to his father's disappointment, which in turn triggers more feelings of self-doubt. Amr believes he must redeem himself to Baba because of how his mother died. “Amir strives to redeem himself in Baba‟s eyes, primarily because his mother died giving birth to him, and he feels responsible” (Saraswat 169). This inevitably leads to Amir's obsession with pleasing Baba.

While on a truck, he defended the women. Willing to take the bullet without hesitation, he put his life on the line for the stranger, for his passion had been stronger than his fear of death. Baba acted out of bravery due to his grand stature, level head, and big heart, “when all six-foot-five of him thundered into the room, attention shifted to him like sunflowers turning to the sun” (13). Baba was well respected in Afghanistan, and he knew that his voice would be heard; therefore, he used his power as a way to defend the defenseless. He was willing to sacrifice himself even though his son disagreed with the idea. Amir thought only of himself and that he would be left as an orphan if Baba was shot; whereas Baba wanted to help the woman as long as he was only risking his own life. His heart reached out for anyone needing an extra hand. He loved and cared for so many people, he wanted to help all of them. Baba put in hard work to help the people around him, and they all looked up to him due to “the marks he had left on people’s lives” (174). Baba’s willingness to sacrifice himself for strangers shaped his reputation in Afghanistan.

Millions of people around the world are discriminated against, but Hazaras and Shias especially know the struggle of this, constantly being put at the bottom of the social class and knowing unfair treatment all too well. In The Kite Runner by Khaled Hosseini, the act of discrimination is portrayed throughout the novel and is the cause of many of the main events that occur in the novel. Hassan, a hare-lipped Hazara boy in the novel, feels the pain and torture of simply being who he was and endures the hardships of his ethnicity, but yet he never complains or wishes to change who he is, symbolizing his bravery. Therefore, discrimination and slander towards Hazaras in the novel gives a strong sense of unequalness among the two ethnicities, Pashtuns and Hazaras, and is not considered virtuous among societies today.

When the Russian soldier asked for half an hour with the lady in the back Baba stood up and spoke against it. Baba had the courage due to his past experiences and adverse situations he has already faced. “I will take a thousand of his bullets before I let this indecency take place.” His personal values and beliefs went against Russian soldiers demands only because incidents before have had an impact on his character and they shaped his identity. Baba constantly tries to do good deeds to redeem and perhaps forgive himself. Another example of shaping identity is society pressure. Baba’s image mattered, how other people saw him and how they treated him was a part of his personal values and self worth. Wealth, status and honor were how he was portrayed in front of society. Society pressure and judgment shaped Baba’s identity and impacted his decisions. He was ashamed to tell everyone that he is Hassan’s father, a father to a Hazzara. He did not want to lose his identity of being a Pashtun or be disrespected due to his past. Just as Amir Baba was willing to deal with guilt and regret for personal desires and searched for true redemption the rest of his life.

Amir's first word indicated how much Baba meant to him. Everything Amir did in his childhood was to gain his father's approval. He tried to connect with Baba by playing soccer, which turned out to be unsuccessful. It was very difficult for him to gain acceptance from a man who wanted him to be the complete opposite of himself. Baba wanted carbon copy of himself; a son who was athletic, strong minded and brave, for him to grow up to become a "man's man." Baba noticed how Amir never stood up for himself, it was always Hassan that came to his rescue. He also

Baba was usually aloof and cold when he was around Amir. Since Baba was interested in sports, he felt like Amir wasn’t his son because he was into writing and was weak. In a conversation with Rahim Khan Baba said that something was missing in Amir. He said that a boy who couldn’t stand up for himself would not stand up for anything. They don’t really have a good father and son relationship because Baba expected too much of Amir. It was that winning kite tournament that somehow bonded them together but after a while, it went back to being the “cold” treatment

Religious chauvinism--having extreme devotion to a religion. Assef, similar to most muslims, was an extreme chauvinist and wrongly believed that any muslim who was a Hazara, was worthless. Hassan, being a Hazara himself, was constantly harassed by other Afghan children. Unfortunately, Assef was not satisfied by just tormenting Hassan. While beautiful kites swung gracefully in the air, Assef corned Hassan, and raped him. Amir had secretly saw the sin from around the corner and never defended Hassan. Assef’s wrongdoing caused Amir a lifetime of pain, but most importantly left him to distaste Assef forever.

Baba never really confronted his mistakes, yet he seemed to live a fairly full and whole life. Amir and his father, Baba have a very distant relationship, they seem to be two very different people. “I always felt like Baba hated me a little. And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I?”(Pg. 18) In this quote Amir talks about his relationship with his father and how difficult it is. Although, he doesn’t know that the distance between them was because of Hassan, not the death of

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to

Baba’s influence on Amir can be described in two words, tough love. Baba desperately wants Amir to resemble him in everything he does and do things how he would, but Amir struggles to meet these standards. Baba is reminded by Rahim that he does not get to choose the man that Amir will become, “‘Children aren’t coloring books. You don’t get to fill them with favorite colors”’ (21). It hurts Amir that he does not get Baba’s compassion and love but he stays true to himself and does not change for him. Even though Amir stayed true to himself he would still do what he could to earn Baba’s love. When he won the kite flying tournament Baba shows Amir that love because he did something they can both relate to, sports. It seemed Amir would do anything to be recognized by Baba but Baba did not care about Amir’s thoughts on himself. Baba even said to Rahim “If [he] hadn’t seen the doctor pull [Amir] out of [his] wife with [his] own eyes, [he’d] never believe [Amir’s his] son” (23). This obviously would be heart wrenching to hear and hurt Amir deeply, but he did not let that make him stop trying. The two clearly had a rocky relationship.

incomprehensible extent. In Afghanistan, Hazaras–the ethnic minority–have experienced ethnic discrimination by Pashtuns–the ethnic majority–because of a revolt dating back to the 18th century.Another form of discrimination in Afghanistan arises from the distinct religious groups–Shi’ite and Sunni Muslims. Shi’ite Muslims correspond with the Hazara ethnic group, but the Sunni Muslims correspond with the Pashtun ethnic group. This discrimination affects every age group in Afghanistan, and affects each of those individuals, “mental and physical health” (Pascoe). In his 2003 novel The Kite Runner, Khaled Hosseini exposes and discusses the ethnic and religious discrimination found in past and present day Afghanistan. By creating tense situations that originate, whether consciously or subconsciously within the characters, the author uses these conflicts to illustrate the impacts that stem from the masculine stereotypes associated with Afghan culture, the dire need for a father’s approval, and the on­going effects of a child’s jealousy. In The Kite Runner, Khaled Hosseini uses these intense conflicts to develop characters’ relationships and forces the reader to consider how the main character’s loss of innocence stems from a need of approval and ethnic and religious discrimination.