Stereotypes Of African American Women

African American women are stereotyped as the “Jezebel” archetype. African American women’s historical background causes the

During the mid-1800s, it was challenging being a slave. Belonging to another human being instead of being free brought numerous hardships African Americans had to endure. It brought about unimaginable pain, frustration, disruption, and stress. In America, slavery was glorified, even though, families were separated and destroyed. Slavery made it tedious to have stability in families because of the effects it had on the African American people. After reading “How Affected African American Families” and “Narrative of Jenny Proctor,” slavery caused African American families to cope with separation, unfair marriage stipulations, horrible living condition, mistreatment and labor, and also the ending of slavery.

Because of that African Women had submitted to their masters sexually to escape harsher punishment while some, saw exploiting themselves as a way to lead a virtuous life, which never really went the way they wanted it to because the wife of the plantation owner would sell them off because of jealousy. For that very reason the Jezebel image could not reflect the everyday lives of female slaves, because female salves were forced to have sex by their masters because of fear or to try to escape the grueling punishment of their plantation owners. They did not enjoy exploiting themselves so therefore, the Jezebel could not have been a correct mythology for the black slave woman.

In a time period when women were considered inferior, as were blacks, it was unimaginable the horrors a black woman in the south had to endure during this period. African women were slaves and subject to the many horrors that come along with being in bondage, but because they were also women, they were subject to the cruelties of men who look down on women as inferior simply because of their sex. The sexual exploitation of these females often lead to the women fathering children of their white masters. Black women were also prohibited from defending themselves against any type of abuse, including sexual, at the hands of white men. If a slave attempted to defend herself she was often subjected to further beatings from the master. The black female was forced into sexual relationships for the slave master’s pleasure and profit. By doing this it was the slave owner ways of helping his slave population grow.

This paper discusses the experiences of African American Women under slavery during the Slave Trade, their exploitation, the secrecy, the variety of tasks and positions of slave women, slave and ex-slave narratives, and significant contributions to history. Also, this paper presents the hardships African American women faced and the challenges they overcame to become equal with men in today’s society. Slavery was a destructive experience for African Americans especially women. Black women suffered doubly during the slave era.

Women were not only used for their labor, but were also exploited sexually. Slave owners felt they had the right to use black women for their own sexual desires, and felt they had the right to use their bodies for slave breeding. This obscenity between the master and slave were not only psychologically damaging for black women, but would also lead to physical abuse. In her narrative, Ms. Jacobs gives us a firsthand description of the abuse that would occur if she were to upset her master, “Some months before, he had pitched me down stairs in a fit of passion; and the injury I received was so serious that I was unable to turn myself in bed for many days”

Along with the Mammy stereotype, the portrayal of Black women as being lecherous by nature is also a continuing stereotype. Lewd, hypersexual and loose are a few descriptive words associated with this stereotype (Thomas et. al, 2004). The Jezebel is everything the Mammy is not. Physically, she is seen as being a mixed-raced woman with Eurocentric features that those who fall into the physical characterization of the Mammy try to achieve. She has light-skin, less kinky hair, smaller lips and a more slender nose. Although the Jezebel fits the Eurocentric beauty standards, this image “branded Black women as being sexually promiscuous and immoral” (West, p. 294) due to the sexual violence committed against them during slavery. Hutchings et. al (2010) argues that, “explicit racial cues are not necessarily a thing of the past and under certain conditions they can be

Stereotypes seem to be very present in our country, especially stereotypes towards African-Americans. For the longest time, like it has been instilled as a fact in my brain, black people have been directly related to the words “ghetto” or “hood”. I don’t remember a time where I actually can remember the words “ghetto” or “hood” without the picture in my mind of an African-American person. I think that this is a big problem in today’s society because it is not true but still seems to be taught. In politics, society, and everyday life, it feels like African-American’s are being slammed for being hoodlums. This is a problem because there are millions of African-American people who do not fit this stereotype, but still get degraded and treated badly because of this age old belief.

From my understanding, the word Jezebel is the main term white Americans call black women because they think we are so “easy”. Black women had it bad since the migration and enslavement from Africa to where we are right now. During slavery, slaved masters forced sexual activity with black women. And because they were sold to slave masters they couldn’t report that they were being rape. Beside who would believe them? Black women walked through a very tough time during the Great Migration. Hazel Carby’s “Policing the Black Woman’s Body in an Urban Context” has an interesting exposure on how the complex developments Migration of southern blacks to urban communities caused the comments of black female bodies as wrong and shameless. The author uses sociological studies, and personal stories that helps create a relationship “between the morally unacceptable economies of sex for sale and a morally acceptable policing of black female sexuality” (741). Black female sexuality was seen as wild. In urban areas, the Jezebel stereotype was more proud, especially among women who moved into northern cities without the need or help of a man. Carby explained how blacks were often unable to find real employment. Carby recognizes that “the existence of employment agencies that create a situation of economic dependency and exploitation in order to channel black women into houses of prostitution” (740). The Great Migration began in search

How are African American men portrayed? They have many stereotypes under their race and specifically the men of African Americans. There are numerous reasons why African Americans have dominant racial stereotypes. However, it does not make it right that African American men should be the scapegoat for every problem. Being a scapegoat is taking the sins of others. How can African Americans get equal rights and respect if all they get is racism, disrespect, and get blamed? They do not get equal rights in education, job force, etc. Some African Americans may be in a lower class than Caucasians but often time African Americans make it to the high-class hierarchy but they are still not appreciated or respected as much. This other stereotype that African American men may be boxed into is black masculinity. Conversely, if an African American man acts different from usual African Americans, their own people and Caucasians judge them for being different. African American men are getting blamed way too often for many things and even crimes they did not commit. The society needs to stop view African American men as the scapegoat because it is absolutely not fair to them. Even if those men are purely innocent, people think they are not masculine. African American men should not be blamed or deal with punishment that they did not commit.

The stereotypical misrepresentations of African-American women and men in popular culture have influenced societal views of Blacks for centuries. The typical stereotypes about Black women range from the smiling, asexual and often obese Mammy to the promiscuous Jezebel who lures men with her sexual charms. However, the loud, smart mouthed, neck-rolling Black welfare mother is the popular image on reality television. The typical stereotype about Black men is the violent, misogynistic thug, and the ever-enduring pimp. These images portrayed in media and popular culture createpowerful ideology about race and gender, which affects daily experiences of Black women in America. With few healthy relationships portrayed in the media, Black women

A stereotype is a popular belief about specific types of individuals. Stereotypes are standardized and simplified conceptions of groups based on some prior assumptions. African Americans have been perceived to be someone they are not in the media, history, and in everyday life. Although some stereotypes are true, many are harmful and inaccurate.

During the antebellum South, many Africans, who were forced migrants brought to America, were there to work for white-owners of tobacco and cotton plantations, manual labor as America expanded west, and as supplemental support of their owner’s families. Harriet Jacobs’s slave narrative supports the definition of slavery (in the South), discrimination (in the North), sexual gender as being influential to a slave’s role, the significant role of family support, and how the gender differences viewed and responded to life circumstances.

Slavery had an immense impact on African American families, as the familial dynamic of the African American family was in many ways responsible for the stereotypes surrounding black families in the present moment. Not only were families the sole property of their slave owner, but there were laws restricting their rights and privileges. However, despite the fact that the African American slave family existed in a perpetually tumultuous state, there were cohesive slave families, but they faced many struggles and challenges. In particular, black women were faced with incredible hardships with regard to sustaining the familial structure. This paper explores aspects of the African American family structure during slavery, considering the effect that slavery had on black women. The legacy of slavery in the present moment is also considered, in addition to whether slavery continues to exist.

In the book Ar 'n 't I a Woman?: Female Slaves in the Plantation South, author Deborah Gray White writes about the cruel treatment that female slaves faced, as they were given no choice when it came to marriage and were sexually assaulted. By including Primary and Secondary sources, White further explains the inhumane treatment that female slaves had to go through. White’s work offers first hand accounts of how women were stereotyped and mistreated by their owners in the antebellum period. These events play a big role in the way we view local history, as many first hand accounts of cruelty towards female slaves are uncommon to find. The time period is important as the antebellum period viewed all dark skinned women as slaves. “They were black because they were black, and even more than sex, color was the absolute determinant of class in Antebellum America” (White 15). This quote by white illustrates the way people thought about African Americans in Antebellum as they judged a person for what their skin color was and formed opinions about them. Being black in Antebellum meant that you were a slave and every decision was dictated by your slave master.