Essay on Stereotypes in Anita and Me

To her race: "I can see myself today as a person historically defined by law and custom as being forever alien. Being neither 'free white,' nor 'African,' our people in California were deemed "aliens, ineligible for citizenship" no matter how long the intended to stay here. Aliens ineligible for citizenship were prohibited from owning, buying, or leasing land"(Noda). Due to the stereotypes and racism caused by being a minority in America, she is limited in what she can do and therefore cannot achieve what is perceived to be the American dream. Noda expresses how her parents were discriminated against, how they never had the opportunity to achieve the American dream because other people didn’t view them as equals when she says "our parents were painted as hard workers who were socially uncomfortable and had difficulty expressing even the smallest opinion. Clean, quiet, motivated, and determined to match the American way; that is us, and that is the story of our time here"(Noda). Nobody saw her parents as fellow humans and because of it, they didn't even have a chance at living the American dream.

Is it better to settle with what you already have and know or branch out and strive for comfort elsewhere? This is the ongoing debate between sisters, Dee (Wangero) and Maggie in Alice Walker’s “Everyday Use” and sisters Bharati and Mira in Bharati Mukherjee’s “Two Ways to Belong in America”. In “Everyday Use” Maggie is a soft spoken homebody who has never found interest in straying from her mother while Dee on the other hand has moved on in life and uses her past as an image to prove how far she has made it in life, she even changed her birth name to cut all ties with her past. In “Two Ways to Belong in America” Bharati and Mira are Indian immigrants who both came to America with intentions of keeping their Indian heritage, but over time Bharati faded from her culture while Mira kept true. Although Maggie and Mira decided to stick to their roots, Dee and Bharati chose to immerse themselves in a new culture.

But as she said before, growing up there is different than growing up here, and she sees this with her daughters. She went on to tell me that she felt prepared in her career path, while her daughter is unsure of what she wants to do.

In the novel Speak by Laurie Halse Anderson used stereotypes throughout the book. Stereotypes the school into groups Like the Jocks, Cheerleaders, marthas and goths, I see those same stereotypes in the movie Mean Girls.

While Mukherjee decided to embrace the new American culture, her sister decided to stick to her Indian roots. Mukherjee struggles to try and find where she belongs because she is always changing for others rather than for herself. Encountering differences is something she dealt with on her journey of creating her identity, she states, “Nearly 20 years ago, when I was living in my husband’s ancestral homeland of Canada, I was always well-employed but never allowed to feel part of the local Quebec or larger Canadian society” (Mukherjee 293). While changing herself to conform for others, we can all take a lesson from Mukherjee. In life, we go through many changes because we are growing up, becoming more mature, and finding things we like or dislike. We tend to change because of the people we surround ourselves with, like friends or coworkers in order to be accepted. However, she did not seem happy to be forced into a position where she had to conform to the way people would talk to her all for the sake of her husband. This takes away from building and developing one’s own identity because it does not represent who you really are. In society, we are sort of growing away from that in a sense people are taking pride in their identities. For instance, immigrants, women, and races are all

Asian Americans as sometime thought of as foreigners who cannot be assimilated. Kim thought that this was because they are culturally distinctive from the dominate society. She was able to come into America at the age of 10 and assimilate to the American culture rapidly. She did not want to remain apart from the American society. She wanted to learn about it and embrace it as well as her own. This is something that is still taking place in her adulthood. She dislikes how in the media there is almost always a

While Usha had one experience living in America, her mother, Aparna, had a very different one than her daughter. From Usha's perspective, Aparna is viewed as a traditional Bengali mother. She cooked, she cleaned and cared for her family. She was a house wife, chosen to marry a man she didn't love and raise a child as evidence of the arrangement. She was unsettled by the

In this movement from political symbolism (where the Indian women defended America [in the early 1600s], to psychosexual symbolism (where she defends or dies for White lovers), we can see part of the Indian woman 's dilemma. To be "good," she must defy her own people, exile herself from them, become White, and perhaps suffer death. (Green, 1976, p. 704)

As Ashoke settled in the United States with his new wife, Ashima, as first-generation immigrants and started their own family, Ashoke insisted to her wife the life that America can offer to their children, from sufficient education and multiple possibility of a better future than a life in India. Ashoke’s principle towards life proves the conceptualized idea of America’s supremacy in different sociocultural aspects that again places the Asian Americans in the margin of the culture paradigm. Racism is another portion of the marginalization that is displayed in Nair’s film. A scene from the movie exhibits the perception of some Americans

     Asian Americans only make up a small percent of the American population. Even more significant is that this percentage live mostly on the west and east coasts of mainland United States and Hawaii; leaving the rest of the American population to most likely get their exposures to Asians through television and movies. However the exposure they have receive throughout the history of cinematography has been hardly flattering. Throughout the course of history Asians in film have been portrayed as evil or the "yellow peril" as described by others. If Asians are not being classified as evil in this picture then they are most likely the comic relief, with their lack of coordination or grasp of the English

Since the beginning of time, gender has played a big role in how one acts and how one is looked upon in society. From a young age children are taught to be either feminine or masculine. Why is it that gender plays a big role in the characteristics that one beholds? For centuries in many countries it has been installed in individual’s heads that they have to live by certain stereotypes. Women have been taught to be feeble to men and depend on them for social and economical happiness. While men have been taught to be mucho characters that have take care of their homes and be the superior individual to a woman. For the individuals who dare to be different and choose to form their own identity whether man or woman, they are out casted and

At a young age, we are taught to adhere to norms and are restricted to conform to society’s given rules. We are taught that straying away from stereotypes is anything but good and encouraged to build our lives upon only these social rules. Recently, stereotypes based on genders have been put into the limelight and have become of high interest to a generation that is infamously known for deviating from the established way of life. Millennials have put gender roles under fire, deeming it a form of segregation and discrimination by gender. Researchers have followed suit. Mimicking millennial interests, numerous studies have been published that detail the relationship between gender, stereotypes, and the effects of the relationship between the two. Furthermore, gender roles have been used as a lens to study socialization; tremendous amounts of interest have prompted studies on the inheritance and dissemination of norms, culture, and ideologies based on the stereotypes that cloud gender. For sociologists, determining the extent of the impact of gender stereotypes on socializing our population has become a paramount discussion. Amidst many articles, the work of Karniol, Freeman, and Adler & Kless were standouts and between the three pieces, childhood served as a common thread; more specifically, these researchers studied how gender roles impact socialization from such a young age.

"For most of history, anonymous was a woman", quotes Virginia Woolf. (1) Throughout history, women’s lives were restricted to domesticity and family, and they were left oppressed and without political voice. Over the decades the roles of women have dramatically changed from chattels belonging to their husbands to gaining independence. Women became famous activists, thinkers, writers, and artists, like Frida Kahlo who was an important figure for women’s independence. The price women paid in their fight for equality was to die or be imprisoned along with men, and they were largely forgotten in written history. However, the roles they took on were wide-ranging which included working in factories, tending the troops, taking care of children

There is no doubt that certain books children read are made especially for boys or for girls. Like any developmental form of entertainment, from toys to movies, children's books are often littered with hints that dictate whether they were originally meant for male or female enjoyment. Sometimes these hints can be as simple as the specific gender of the main characters, for example Carolyn Keene's Nancy Drew series calls for a female audience while the extremely similar yet sexually opposite Hardy Boys mysteries fall into the hands of boys, yet other times more important factors decide who the book will best be suited for. Gary Paulsen's Hatchet and Katherine Patersons's The Great Gilly Hopkins are books for a boy and a

As I walked out of my nine-story apartment complex, I saw an interesting array of faces. Mixed genders, some male, some female, all very different deep down inside. I study their faces, wondering what it'd be like to walk a day in their shoes. Some people are like open books, you can look at their facial expression and instantly guess what their emotions are, yet others are like locked diaries. You can't tell what they're thinking and you'll probably never know. I shake the thought out of my head as I rummage through my pathetic excuse of a handbag, pulling out my most recent bank statement. Thirty-two cents to my name. How do I live like this? My train of thought is lost as my mind ponders elsewhere. Do you think people can tell I'm a broke