Stewart Fundamentalism

this time: the displacement from power of the religious people of ideas by those who

This struggle for change displays the countless changes in values that surround this topic. Before, the religious groups fought to have their religious freedom. Now, with the changing values and views of another group, this stability is being threatened. As such, the struggles of change is brought forth. (Perreaux, 2013).

One of the highlights of controversial values held by Americans during the 1920s was the Modernist-Fundamentalist conflict. This division of beliefs is most effectively

Document 4 expands the concept of religion being the best revival form, claiming, “revival breaks the power of the world and sin over Christians” and “The worst part of human society is softened and reclaimed…appear as lovely specimens of the beauty of holiness”. The common belief of religion providing an answer to the horrid parts of life is apparent in the document, suggesting that accepting the Christian faith will provide more peaceful relationships between citizens by believing in the same creator. From the point of view of document 4 being that revival and salvation towards god will solve relations with others, it is evident religious ideas shaped social reform movements. In this case, transcendentalism is the key reform, improving on one’s self through religion will in return benefit the society as a

Religion is a universal term that is widely used for a human’s belief system. The views on how religions compare to one another can be defined differently. One view explains religions using a united belief system by their common goals. Another view explains that different religions are just a shared essence and have vast differences between their specific traditions and customs. This shared essence, but vastly different theory, is explained by Stephen Prothero, using the term “pretend pluralism”. There are many major and minor religions that have guided people in their morals and beliefs. Religions, such as Christianity, Islam, Judaism, Hinduism, and Buddhism. All five of these current, major religions have vast differences, but may have common goals in their morals, traditions, etc. Two of the most practiced religions, of these five, are Christianity and Islam. These two religions are constantly at battle with one another, but what many people don’t see is that there are just as many similarities between these two religions as there are differences. Through this paper we will discover the underlying similarities and differences between these two religions and, hopefully, conclude that supports either the common goal theory or the “pretend pluralism” theory.

This semester, as a class, we have peeled away the layers of what evangelicalism and fundamentalism means throughout history, especially in our Western culture. I am intrigued with them both and their very presence in many of our modern-day congregations, as well as the secular parts of our society. After visiting Grace Covenant Church of Austin, Texas, many of the attributes that have been emphasized in books such as Rediscovering an Evangelical Heritage by Donald Dayton and American Apocalypse by Matthew Sutton, I experienced while visiting Grace.

In Cuba, there exists such a paradigm, by which many of the religions there are analyzed by. It even extends to the limit of verifying whether or not a practice should be recognized by the government and general population solely because of certain precepts that exist within the religion’s infrastructure. Creating a great divide between those who follow religions which are respected by the community and those who follow religions eschewed by the same community. Such model holds true for the sects: Regla de Ocha and Regla de Palo.

On occasion, authors approach cultural subjects as historians. However, Huston Smith limits the historical facts to stay focus on the values of the religions (Smith 10,12). Having an history filled book can cause readers to lose interests in his discussion. To keep the numbers down, Smith picks the religions that most people acknowledge and would share the most common themes in their life (11). He is passionate about his studies, and he wants the audience to find their own appreciation for religion. To accomplish this, Smith simply states that,”This is a book about values”(12). Some books describe a certain faith’s good and bad qualities and can sometimes put more emphasis on the bad if the

Mircea Eliade’s The Sacred and the Profane analyzes a wide variety of components that are found within various world religions. Eliade uses the history of religion to support his ideas as the the book itself is a brief introduction to religion as a whole, particulary the religions of primitive societies. Nonetheless, when looking to the past one can see that mankind’s desire to associate itself with the sacred has been occuring for thousands of years. From temples to passages of intiation, religious man is a unique microcosm that follows and repeats the structure of the religious macrocosm, the creation of the cosmos. One can conclude that Eliade views religion as the “paradigmatic solution for every existential crisis.” (p210) and

During the years of 1910-1915 a Protestant layman, Lyman Stewart brought the word fundamentalism into focus in his effort to champion the integrity of Scripture. Mr. Stewart produced a series of pamphlets that were called The Fundamentals.

When discussing religion, many people have different perspectives about religion beliefs and how to approach it. Religion is grouped in different sections such as, religion and spirituality, religion and philosophy, and religion and politics. Religion has many different views from different cultures because everyone approaches it differently with different beliefs also. To make something religion, is to have some type of belief in God, but everyone’s belief is different depending on the culture someone is located in. In society back then and today, religion has no set essence of a definition because of the different aspects people group religion in. This paper will explain the different aspects of what people believe constitutes different types of religion.

However, there is another side to religion, one that is quite contrary to idea of unification and acceptance. When looking through the scope of history, we can also see religion as an exclusionary tool, often used to differentiate groups of people on an innate level. As many of these idealogies attempt to assert

For more than two decades now, there has been a lot of debate on the issue of religious exclusivism. The debate has however taken a new dimension in the past few years as the topic has gained more attraction among many modern scholars and researchers. There has been a lot of dimension in the argument of if indeed religious exclusivism is plausible (Huemer, 2005). This is a topic that has been able to generate a raging debate with a major division among scholars. There are those that happen to agree with the arguments while there are others that have strongly opposed based on their various theories. This paper is aimed at analyzing and arguing if indeed religious exclusivism is plausible.

This work investigates the implications of theories of global change for the study of religion generally and, through a series of case studies, applications of those theories to specific religious movements. In particular, Beyer is interested in the seeming contradiction of the persistence of conflict between social units within a globalizing world that is more and more becoming a "single place." The first half of his book, the introduction and four chapters, is taken up with theoretical definitions of religion as a social system and the position of that social system with regard to other systems. The second half of the book, five chapters, explores applications of Beyer’s theorizing to a wide range of world religious particularities.

Religious Fundamentalism is not a modern phenomenon, although, there has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional