Stigma as a Process by Which the Reaction of Others Spoils Normal Identity

People with a disability are in many ways othered within our society. Othering was expressed by Canales (2010) as, power within relationships for domination and subordination, with the potential consequences of being alienated, marginalized, decreased opportunities, internalized oppression, and excluded. Canales (2010) also suggested that “exclusionary othering is often influenced by the visibility of one's otherness and that these stigmatizing features that are immediately apparent, construct one's identity as other (p.19)… Their otherness is signified by their relational differences; when compared to the ‘ordinary’ and ‘natural’ attributes of persons perceived as socially acceptable (p.19)”.

According to Associations (2013, p.121), stigma refers to a mark of dishonor connected to a specified person, circumstance, or quality. By extension, Brooks (2011, p.34) delineates stigma as a reputation, behavior, or attribute, which socially brings an individual into disrepute in a specified manner and results in mental classification of the person by others in a

Examine the view that Erving Goffman’s work focuses on forms of social interaction but ignores social structure.

Visible manifestations of an underlying disability may be misattributed by an observer to other causes (Santuzzi et al. 3). For instance, someone who suffers from chronic pain may not be able to do as much activity as someone who does not suffer, but when the person with chronic pain takes a break, they are labeled as “lazy” or told they are “bringing the team down.” Stigma can make those who suffer from serious invisible disabilities feel as though they are making up their own symptoms, or being a burden on those around them, and these stigmas can have serious consequences on the health of someone with an invisible disability.

The person

In chapter one of Stigma, Goffman describes different definitions of the term stigma. For example in the very beginning of the book he describes how early Greeks used the term stigma. He describes how the Greeks would refer stigma to body markings of different individuals to show how they were deviant and socially unacceptable in their society at that time. Goffman then describes how in later Christianity the word stigma and body markings meant a spiritual symbol or a symbol for a physical disorder. Throughout chapter one Goffman identifies three different types of stigma; body which can be described as physical, character which is described as internal or personal, and tribal stigma which could be consider social or even cultural. After identifying these three different stigmas, Goffman then describes how there

The concept of desirability has divided society in two groups. One group has been categorized as the higher- achiever and the other group as the low-achievers. This comparison has been embedded into society for so many years. During the 50’s it was used to protect white middle-class students. Today is mostly used to described people who have mental or physical impairments. Sleeter and Longmore researched how the concept of disability has had a negative development through the US society.

Goffman’s books include: Asylums, The Presentation of Self in Everyday Life, Encounters, Behavior in Public Places, Stigma, Interaction Ritual, Strategic Interaction, Frame Analysis, and Gender Advertisements. Article: “The Interaction Order.”

Stigma has been said to be “a feeling of being negatively differentiated owing to a particular condition, group membership or state in life”(Arboleda-Florez & Stuart, 2012, p. 458). There are typically two types of mental illness stigma that are discussed. Public stigma, also known as societal stigma, is the stigma associated with the prejudicial attitudes the public holds towards those people who suffer from mental illness (Arboleda-Florez & Stuart, 2012; Corrigan, Markowitz, Watson, Rowan & Kubiak, 2003). Self-stigma, also known as internalized stigma, is the loss of self-esteem, withdrawal, and personal shame that some with mental illness will experience. Self-stigma is usually developed when those who suffer from mental illness associate the negative stereotypes the public holds with themselves (Chronister, Chou, & Lieo, 2013; Corrigan et al., 2003).

Public stigma refers to the public endorsement of stereotype, prejudice, and discrimination towards the minority group (Corrigan, Roe & Tsang, 2011; Werner, 2015). The common public stigma of people with mental illness includes incompetence, permanence, and dangerousness (Heller & Gitterman, 2011).

Stigma can be defined as a mark of shame or ignominy that sets individuals apart from others. Goffman notes “Society establishes the means of categorizing persons and the complement of attributes felt to be ordinary and natural for members of each of these categories”. (Goffman) Given, when a person is labeled by said illness, disorder, or deviancy they are seen as a part of a stereotyped group and as a result are stigmatized by the “normals”. Moreover, the routines of social interactions in society allow us to create normative expectations and demands for the way ones in said society are expected to

Erving Goffman maintained that negative labels are often stigmatizing. He believed that stigmas result in a “spoiled identity.” Goffman coined the term stigma to describe the labels society uses to devalue members of certain social groups (pg. 107). He identified three categories or types of stigmas: abominations of the body, blemishes of individual character, and tribal. When a person became aware of a certain stigma they had been labeled to, Goffman noted three ways to manage it: hide the stigma, distance themselves from the stigma or try to correct it, and embrace or accept the stigma. The movie Dallas Buyers Club offers a chance to see several stigmas brought to light, and the way that each was handled. For instance there are examples of HIV/AIDS, homosexuality, feminism, and criminal activity that are prevalent and shape the way the movie is organized.

Goffman felt that there was already good work done on the topic of stigma. However, he wanted to discuss the previous works and his own ideas regarding stigma. Writing Stigma Notes on the Management of Spoiled Identity provided him a place to discuss his ideas regarding prior work on stigma, and to give his spin on it.

Goffman looks at variety of strategies when it comes to stigmatized individuals, especially ones that deal with rejection from others. Stigma: Notes on the Management of a Spoiled Identity was published in 1963 and in the first chapter the book, Goffman determines the three types of stigma; stigma of character traits, physical stigma, and stigma of group identity. Stigma of character traits are “blemishes of individual character perceived as weak will, domineering, or unnatural passions, treacherous and rigid beliefs, and dishonesty, these being inferred from a known record of, for example, mental disorder, imprisonment, addiction, alcoholism, homosexuality, unemployment, suicidal attempts, and radical political behavior” (Goffman, 1963). Physical stigma is the deformities of the body, whereas the stigma of group identity is a stigma that derives from a particular race, nation and/or religion. These three types of stigma have one thing in common, their sociological features: “an individual who might have been received in normal social

Individuals with serious mental illness are doubly affected by their disease; not only do they experience the often debilitating symptoms of their condition, but they must also endure mundane mental health stigmas and prejudices. Stigmatized attitudes are perceived to be one of the greatest impediments to living a complete and fulfilling life. Stigma has been defined as a combination of three related problems: ignorance, prejudice and discrimination (Rose, Thornicroft, Pinfold, & Kassam, 2007). Ignorance implies a lack of knowledge, prejudice entails negative attitudes, and discrimination involves exclusionary actions against people deemed to be different. Two forms of stigma are commonly distinguished in literature. Public stigma describes the attitudes of society towards people with mental illness, while self-stigma results from the internalization of prejudice by people who suffer from mental health conditions (Corrigan, Powell, & Rüsch, 2012). The World Health Organization announced that stigma was the most crucial obstacle to overcome for a community to functioning effectively and efficiently (Ontario Hospital Association, 2013).