Storytelling Vs American Sign Language

Deaf Again by Mark Drolsbaugh is about his life. Mark was born of deaf parents and he was hearing toddler until his first grade. At the time, he knew he was going to be deaf, everything was changed. Because of his hearing relatives, especially his hearing grandparents, he thought “good boy, be hearing” or “Deafness is bad. I am deaf. I need to be fixed.” He was not allowed to use American Sign Language; therefore, he was struggling in hearing world form school to work for more than twenty years. Once again, his life was changed completely when Linda Baine, who worked at the Pennsylvania School for the Deaf, asked him to work as a dorm supervisor. After that, he could explore more about Deaf Culture, he could learn more about American Sign Language and he could live with his persona.

While reading " Deaf in America: Voices From A Culture " I notice the purpose of this book was to wrote about Deaf people in a new and different way. The book main focus is that Deaf people have a condition that they can't hear. The culture of Deaf people is what both authors want to begin yo betray. What I found interesting while reading is that the majority of indidivauls within the community of Deaf people do not join it at birth. While reading these chapters I've seen both auhtors try to present the culture from the inside to discover how Deaf people describe themselves and how they think about their lives.

The book “A Journey into the Deaf-World”, by Harlan Lane, Robert Hoffmeister, and Ben Bahan, is about the different people who are considered deaf: hard-of-hearing, deaf, and CODA. People who are hard-of-hearing are people who don 't hear well; people who are deaf lack the power of hearing since birth; you can be born hearing and throughout time lose some or all of your hearing sense. People who are CODA (children of deaf adults) are often signing because their parents are deaf and CODA’s often are helpful by being interpreters. CODAs become a great link between their parents and the hearing world. This book explains about deaf culture and how sign is a visual and manual way of conversing. The benefits of sign language are many and the ASL “foreign language” is growing among hearing as well. About more than 500,000 people sign in America alone. ASL is dated from 1779, but probably even earlier. Sign language promotes cultural awareness; deaf culture uses sign language as their main form of communicating.

For my American Sign Language class I needed to attend some type of Deaf event. The event I chose was the showing of Love is Never Silent on October 22nd from 6-8pm in Wiley Hall at the University of Minnesota. Love is Never Silent is a very touching and powerful television movie from 1985. This movie can help the hearing world get a look at what it is like to have family members that are Deaf. This movie was also probably an inspiration for Deaf people by how relatable it could be to their life. The movie follows Margaret, a child of Deaf parents, through childhood until she is a grown adult. During the stages of Margaret’s life depicted through the movie I learned new information about Deaf culture and was able to make

While investigating this topic I will be trying to ask at least 30-50 people; Deaf and hearing, about what they think Deaf culture is. I am very curious as to how many understand Deaf culture and how many Deaf people actually know what Deaf culture is. Deaf culture has been suppressed for many years that even the Deaf people might not know what really makes up Deaf culture. I also what to get the Deaf people’s take on what they think are the major issues that are being dealt with today and also how they think ASL has impacted their communities (History). I know that everyone will have a different take on these two questions and it is always interesting to see the different answers. I

     ASL is essentially the offspring of native new world sign languages and French Sign Language. LSF merged with the indigenous sign languages when it was brought to the United States in 1817 by Laurent Clerc, a Deaf Frenchman who opened the first American school for the Deaf in Hartford, Connecticut. Grammatically, ASL is far removed from English. One common misconception is that ASL is simply silent English; a means of representing English with the hands. Codes such as this do exist, but they are rough hybrids of English grammar and ASL hand

Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born

The book also describes how life has changed for deaf adults through the years. Previously, many deaf adults were not able to get jobs in many places, because there were not many places that were accepting to them. These days, however, almost every business or company is looking for those that are fluent in American Sign Language, due to the simple fact that they would be able to accommodate that many more people and earn more money for their business. Also, there were not many outlets for deaf adults to use in relation to entertainment or basic needs, because again, mostly everything was catered to hearing adults only. However, they have recently developed many different ways for the deaf to communicate with the hearing and with one another, including TTY, full-keyboard, and internet phones and closed-captions on television stations and movies.

In the Deaf community Benjamin Bahan is considered an influential figure because not only does he write about Deaf culture but he is a storyteller as well. Bahan has published at least twenty-eight articles, five books, and eight videotapes. With Dirksen Bauman and Melissa Malzkuhn they created the world’s first online journal called, Deaf Studies Digital Journal. It is a “peer-reviewed academic and cultural arts journal to feature scholarship and creative work in both signed and written languages” (Gallaudet Press). Because he is a storyteller he appears in chapter two of “Signing the Body Poetics”. In this chapter he talks about the Face-to-Face tradition in the American

The deaf subculture has always seemed so interesting, American Sign Language (ASL) is so intriguing, a personal friend is deaf and it is amazing, the fact that hearing and speaking could change a person’s culture so drastically. This essay will explain in broad terms what the deaf culture is like and how it is separate

The idea that ASL is more than just a means of communication for those who are deaf was a profound message and made me rethink my own preconceived conclusions of what ASL can and cannot eloquently communicate. It also shows how, much like all languages, ASL is constantly evolving.

To fully understand why this is a popular debate, we must first explore Deaf culture. Dr. Beth Sonnenstrahl Benedict from the Hands and Voices organization states that “The American Deaf community values American Sign Language as the core of a culturally Deaf identity” (Benedict par 1). Language is a crucial aspect of a culture, and American Sign Language unifies the Deaf community. Although it is often dismissed as a language, ASL has its own unique sentence structure and vocabulary that make it different from English or any other foreign language. Many believe that allowing a deaf child to learn sign language is essential to them embracing their deafness as well as building

The Book I decided to read is called “Seeing Voices: A Journey into the World of the Deaf”. In this book the author Oliver Sacks basically focuses on Deaf history and the community of the deaf developed toward linguistic self-sufficiency. Sacks is a Professor of Neurology at Albert Einstein College of Medicine. He became interested in the problem of how deaf children acquire language after reviewing a book by Harlan Lane. The book was titled “When the Mind Hears: A History of the Deaf”. This book was first published in 1984 and was published again in 1989. Before reading Harlan’s book Sacks did not know any sign language. The book encouraged him to begin studying sign language. Sacks became extremely interested on how the deaf learn to communicate with the ability of sound being nonexistent. He wanted to know what this process may tell us about the nature of language. Seeing Voices is made up of three chapters, the history of the deaf, a discussion of language and the brain, and an evaluation of the problems behind the student strike that occurred at Gallaudet University, in March of 1988.

In learning about the deaf culture I have taken on a new understanding about the people it includes. Through readings and the lessons, I have learned that being deaf has both its hardships and its blessings. The beauty of the language alone makes one want to learn all that he or she can about it. In this paper I will discuss the beauty of the language and the misconceptions the hearing world has about deafness.

ASL is more than a language; it is a miracle. I find myself often perplexed by the difficulty that must have come with making a language solely from hands. It is amazing that there was a nationwide speaking of the hands for the deaf community and anyone who is interested to learn can join in easily, but only if they can hoop over some of the languages major challenges. In the article “Why is Learning American Sign Language a Challenge?” by Professor Mike Kent, he discusses the top 5 ASL challenges he has come across.