Stri Bhrun Hatya Essay in Marathi

This group of activists, advocates, donors, lawyers, students, academics, politicians and ordinary citizens have developed an awareness of untouchability as an issue of civil and human rights law. This group of people have brought a major change in our society over the last few years and the caste system has been removed from many places because of which there has been a dramatic change in the viewpoint of society. Instead of treating a particular caste group differently, people have taken a new approach to understand each other and adopt a society where there is

Sociology is defined as ‘The study of human social life, groups and societies’ (Giddens, 1989). It involves describing and analysing how different forces such as social, cultural, political, and economic have on behaviour and an individuals identity. (Van Kreiken et al.2000). Furthermore, it encompasses the complex connections on a micro level along with those on a macro level thus enabling sociological imagination.

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

Read the article titled Asking Sociological Questions and reflect on the course material by answering the following questions in complete sentences (1–3 sentences per question). Your responses will be graded using the Module Eight Worksheet Rubric.

Historically, India was under British rule until 1950. Many people in India felt that during British rule they were powerless (Beteille, 2010). All of the problems in the country were blamed on this helplessness (Beteille, 2010). When India became independent and developed its own constitution, a large amount of emphasis was placed on the role of government in solving social problems (Beteille, 2010). During British rule, many customs and practices in India were based on the Hindu religion (Beteille, 2010). The British left those in place, neither making them unlawful nor supporting them (Beteille, 2010). When the new government was established, the caste system that had so sharply defined India was declared unlawful (Beteille, 2010). While this was a step in the

Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the

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Looking upon Indian society for comparison, it is seen that the primary factor of the caste system is built

Macionis J & Plummer, K 2012, Sociology: a global introduction, 5th edn, Pearson Prentice Hall, Harlow.

Sociology, according to Giddens & Sutton (2010) is still vibrant, has a wider range and is exciting academic enterprise in the 21st century. Sociology today is different from that of 1950s and 1980s, this is because it is currently more diverse both theoretical and in terms of its subject matter. It has for instance incorporated more areas of social life using specialized fields of inquiry (Giddens & Sutton, 2010). Browne (2005) argues that sociology in simpler terms is planned and organized study of human groups and social life in modern societies, more so concerned with social institution. Contribution of sociologist in understanding human behavior is remarkable. The aim of this paper is to explain how sociologist views the relationship between the key social variables of race, gender, class and health.

Untouchability as claimed by the Indian government is said to be abandoned 60 years ago, however still 40% of Dalits are illiterate (Around 70 million). This tells us that the caste system unfortunately still exists. The caste system is a system of class and hierarchy, it divides people in terms of classes called castes which usually determines their status in the community and therefor their livelihoods. The caste system still exists and if not constitutionally definitely socially. The caste system presence keeps different communities separated, lowers national GDP (Economic activity/development), discriminates against those of the lower caste, slows the development procedure and creates unlimited social consequences.

The caste system is a “complex system of social divisions that pervades life in India” (The Mauryan and Gupta Empires of India). The Hindu people are spread out among four different varnas and there is also a fifth group of Hindu’s called the untouchables. The four different varnas are called the Brahmins, the Kshatriya, the Vaishya and the Sudra. These four castes all have different labels to describe them. The Brahmins are the traditional priest class, the Kshatriya group is the warrior class, the Vaishya’s are the workers and the Sudras serve the three higher classes. The lowest of the low is the untouchables. It is said that they are dirty and poor from birth and they are assigned jobs to benefit the higher varnas. Each varna is divided into jati which are kinship groups with similar roles within the community and Hindu’s traditionally marry within their own

What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text

A few disadvantages of India’s social system are that Religion, caste, and language are major determinants of social organizations. According to the US Department of State-Background Notes website, even though the government has declared the caste system as illegal, it still has a presence in occupational and societal hierarchies (The Office of Electronic Information, Bureau of Public Affairs, 2010).