Stripping Lear Identity

Pride is one of the very many themes that plays a fundamental role throughout the play. Toward the start of the play Lear seems to be a vain and proud old king. Not so much violent, but not safe either. He wants the title of a king but does not want the responsibility that comes with it. His ignorance and pride prompts the distance of his only daughter who truly loved him, Cordelia (Lear 1.1.95) and the revelation that Regan and Goneril’s words were never genuine (Lear 1.1.70). Ignored by both Regan and Goneril, Lear turns against the storm and screams, “I am a man more sinned against than sinning” (Lear 3.2.56-57). Here, Lear still believes that he

The power that Lear gives to Goneril and Regan makes them treacherous and deceitful. Lear offers his

In King Lear, Shakespeare portrays a society whose emphasis on social class results in a strict social hierarchy fueled by the unceasing desire to improve one’s social status. It is this desire for improved social status that led to the unintentional deterioration of the social hierarchy in King Lear. This desire becomes so great that Edmund, Goneril, Reagan and Cornwall were willing to act contrary to the authority of the social hierarchy for the betterment of their own position within it. As the plot unfolds, the actions of the aforementioned characters get progressively more desperate and destructive as they realize their lack of success in attaining their personal goals. The goals vary, however the selfish motivation does not. With

Goneril and Reagan try to convince Lear that he is old and incapable and to lessen the number of knights he has protecting him. Lear refuses and heads out of the castle out anger that both his daughters refuse to provide him shelter unless he follows their orders. It is at this event that Lear has realized the error in his choices. Lear’s distribution of power had left him defenseless and that his daughters – as if they were men, were taking full advantage of his self-inflicted disability. And the hierarchy that reigned for centuries of a king over his daughters was now destroyed.

Reacting with rage at this notion, Lear proceeds to beat his forehead with his fist in frustration: “O Lear, Lear, Lear!/Beat at this gate that let thy folly in/And thy dear judgement out!” (1.4.267-269). Lear believes that he is still the ruler, despite giving up his kingdom, and as such feels that Goneril should obey him. He obviously regrets his decision to give Goneril any power. Later, Regan and Goneril cause Lear further suffering by undermining their father’s sense of authority, without hesitation. They do this by severely diminishing the number of knights they will allow him to keep under his rule:

In act 1, scene 1, Lear says that “Meantime [he] shall express [his] darker purpose” (1,1,36). The expression “darker purpose” tells us that there is a secret and a tragedy that is about to be revealed. The power that Lear gives to Gonerill and Regan makes them deceitful. He offers his kingdom to them but in return they must tell him how much they love him “which of you shall we say doth love us most, that we our largest bounty may extend”. (1, 1,56-57). Lear gives an opportunity for his daughters to take advantage of him. Gonerill “loves [him]

King Lear's View of Himself "King Lear" is a play all about the cruelty of human nature and the ways in which all people, "good" and "bad", can sin, or be sinned against. Lear is a very difficult character to categorise as either "good" or "bad" as he is both "sinned against" and "sinning". It is also very difficult to use these sins as a measure of his character as they a varying in severity. When we first meet Lear he is in the process of dividing his kingdom into three, preparing to hand it to his three daughters. This is a sin, as according to The Divine Right of Kings, each monarch is chosen by God, and is there fore answerable to none but him.

At the beginning of the play King Lear has more power than anyone else, the feeling of power made him think it was okay to ask his three daughters who loved him the most. When his youngest and favourite daughter Cordelia did not give him the answer he wanted by saying, “Unhappy that I am, I cannot heave / My heart into my mouth/ I love your majesty / According to my bond, no more nor less” (King Lear 1.1.91-93). he started lashing out. Lear clearly values Goneril and Regan fawning over him over Cordelia’s sincere honesty. Out of pride and anger, Lear banishes Cordelia, as well as Kent for defending her. Lear splits the kingdom in half to Goneril and Regan which leads to the deaths of many people in the play. Throughout the play he becomes increasingly shocked when people do not obey him the way they did before and the lack of respect he receives. With his loss of power Lear often responds to these problems with anger saying things like “My curses on her!” (2.4.138). about his own daughter. By the end of the play he recognizes that he takes responsibility for both his own problems and for those of others. King Lear’s actions were the first step to the plays tragic outcome.

Whenever the issue of power allocation arises, there usually emerge a few individuals who, given only a moderate amount of authority, overstep their bounds to exert more dominance than they rightfully own; such is the case with Goneril. Yet, although Goneril certainly errs in betraying the very father that bestowed a large dominion upon her, King Lear deserves much of the blame for Goneril's haughtiness. After grossly misinterpreting the reticence of his heretofore prized daughter Cordelia, Lear divides his kingdom between the mendacious Goneril and the scheming Regan, thereby leaving the fate of the land at their unskilled mercies. Naturally, Goneril relishes her newfound control, so

Finally, we can appreciate how love, just as any instantiation of our moral framework, comes as embodied in a human ideal – and here we witness the figure of a familiar figure. If as we have seen above Lear considers Socrates as a prime example of someone who strived to achieve humanity, and if to achieve humanity is to become enter in an ever stronger relationship with love as our moral source, it follows that Socrates can be seen – as Lear does – as an ideal of what I shall call an erotic life. This, implies that there is a connection between living the life of the ironist and that of living the life of the eroticist. However, in order to fully explain this link between irony, love, and individuation, we must now consider how Lear describes

In these situations, the cast confronts instances of betrayal and eventually self-growth. The story initiates with King Lear’s urgency for flattery, which drives him to commit a decision that instigated the power-hungry course of his daughters. The betrayal of Goneril and Regan caused Lear to separate from his man-made principles and praise those of nature. Besides the change in Lear, the audience also observed Gloucester’s position concerning the legitimacy of his two sons. Societal views were a detriment regarding the rights of illegitimate children, like Edmund. Seeing his brother Edgar conquer all his father’s treasures, Edmund left his praise of nature behind and instead exploited the reliance of status and relationships in his royal family to overcome the laws of society, forming a great deception against his own family.

The theme of Chaos has been used within the play to reflect the societal values of Elizabethan England. King Lear was written just after Queen Elizabeth I’s death in 1603, when King James I was crowned. King James quickly became an unpopular ruler, as he would not listen to other’s opinions, and made very harsh decisions, similar to King Lear himself. “How in one house, should many people under two commands hold amity? ‘Tis hard, almost impossible.” (Act 2 Scene 4) Regan is asking Lear how his knights and her servants can get along when they have two authority figures, using the chaos that Lear’s knights have caused as an excuse to dismiss them and claim the last of Lear’s power. This power struggle ties in with the Elizabethan concept of the Chain of Being. The chain itself is a hierarchy linking all of God’s creations, starting at the top of the chain with God, then the angels, then the Monarch, who is viewed as God’s

Lear's actions of distributing his kingdom to his daughters (which in a patriarchal society such as Lear's is against natural law) and his rashness of expelling Cordelia and wrongly rewarding Regan and Goneril, were a violation and misreading of true nature which, from that point on, lead to the destruction and death of Lear and his family.

            The downfall of Lear is not just the suffering of him alone but the suffering of everyone down the chain of being.  For instance, Lear's pride and anger caused Cordelia and Kent to be banished, and Gloucester loses his position and eyes.  Everything that happened to these characters are in a chain of reaction and affected by Lear's tragic flaw.  If Lear did not lack of personal insight and if he did not have  such an obstinate pride, he would not have banished Cordelia and Kent, then Goneril and Regan would not be able to conspire against Lear. Without the plot of Goneril and Regan, Gloucester would not have been betrayed by Edmund and lose his eyes and status due to the charge of treason.  Moreover, the chain of reaction was continuous

     King Lear holds firm to his belief that the world is governed by the gods