Striving For Perfection In The Birth-Mark By Nathaniel Hawthorne

"And, Aylmer, spare me not, though you should find the birthmark take refuge in my heart at last." Aylmer was overly joyed with Georgiana’s decision and immediately started planning the attempt of removing the birthmark. Aylmer “Georgiana, you have led me deeper than ever into the heart of science.” Aylmer without ever thinking back on his dream he set forth with the surgery. Georgiana awoke and looked into the mirror to see that the birth-mark no longer appeared. Georgianna’s birth-mark had disappeared but she wasn’t at her best, “My poor Aylmer," she repeated, with a more than human tenderness, "you have aimed loftily; you have done nobly. Do not repent that with so high and pure a feeling, you have rejected the best the earth could offer. Aylmer, dearest Aylmer, I am

The Birthmark is the story set in the late 18th century, it tells about the scientist named Aylmer who wants to remove the birthmark from his wife’s cheek as he believes it makes her imperfect. Also, he sees it as a sign of Georgiana’s «liability to sin, sorrow, decay, and death». He is sure that it needs to be removed. Aylmer succeeds in his attempt to remove the birthmark, but destroying the original design of Nature, he also destroys his wife. She eventually becomes perfect and

In “The Birthmark” we first learn about the main character named Aylmer. He is fascinated with science. “He has devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion” (Hawthorne 952) He eventually finds love with his wife Georgianna, but there is something about her he just will not seem to take much longer. Georgianna has a red birthmark on her cheek which is the shape of a small hand. While she thinks it is beautiful, the most important person in her life doesn’t feel the same way. In fact, Aylmer is truly disgusted and in shock by her mark, claiming it is a “visible mark of earthly imperfection” (Hawthorne 953). Finally telling his wife how he feels, Georgianna is in disbelief. She is upset, hurt, and confused, even questioning their marriage as she tells him “You cannot love what shocks you!” (Hawthorne 953). The last thing she would have thought is that the person she planned to spend the rest of her life with doesn’t see her beauty mark the way she does.

Aylmer is an opposite representation of C. JoyBell’s quote because he loses sight of his love of Georgiana for scientific perfection, without any self reflection upon the matter. Moreover, Aylmer’s want to dispel Georgiana's birthmark produces a change in his feelings toward her. When discussing the birthmark and a possible removal with Georgiana, Aylmer said, “‘you [Georgiana] came so nearly perfect from the hand of Nature… as being the visible mark of earthly

The archetypal conflict of Nature vs. Science is shown in Aylmer’s intention to remove the birthmark, nature’s constant reminder of human mortality, from Georgiana’s cheek. Aylmer believed that the birthmark might heighten Georgiana’s beauty if it wasn’t her only visible imperfection, but on Georgiana’s otherwise flawless complexion the birthmark was nothing more than “the fatal flaw of humanity…the ineludible gripe in which mortality clutches the highest and purest of earthly mould,

By looking at symbolism in The Birthmark, the reader can interpret that the birthmark is a symbol for imperfection and mortality which is not obvious to most people. This is important because it turns the birthmark into something all readers can relate to since no one is perfect. Georgiana’s birthmark was “the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on all her productions” (Hawthorne 12). As stated before, nothing is perfect, Nature has a flaw on everything and Georgiana’s was her birthmark. Her husband, Aylmer, notices the birthmark and also sees it as an imperfection even though other men would often tell her it was a charm. “No, dearest Georgiana, you came so nearly perfect from the hand of Nature that this slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection” (Hawthorne 11). Aylmer at first is the only one, other from jealous women, to point out her birthmark as an imperfection but his constant talk began to make her believe she was in fact flawed. This is important because it ultimately leads to the death of Georgiana.

Although love is at often times a great thing, it can blind people and misguide them. The relationship between Aylmer and Georgiana is a scenario of misguided love gone wrong. In “The Birthmark”, by Nathaniel Hawthorne, Aylmer expresses his love of science much more than he expresses his love for his wife, Georgiana. This happens despite the extreme love his wife shows him, and her obedience and trust towards him. He ends up ruining her life when turning her into a scientific experiment. His love for science consumes his brain and he is unable to think about the human part of his life and thus, ends up losing it.

simple birthmark where the obsession is because he perceives it in a more symbolic way. Georgiana has often been told that the mark on her cheek is a “charm” but Aylmer does not think so where he said, “No, dearest Georgiana, you came so nearly perfect from the hand of Nature, that this slightest possible defect, which

Hawthorne achieves this same task in the character of Georgiana in "The Birthmark." Georgiana, too, is presented as an ideal specimen of womanhood. She is beautiful, intelligent, and devoted to her husband, the alchemist, Aylmer. She would be absolute perfection, except for one flaw: a birthmark in the shape of a fairy-sized handprint on her left cheek. While those who love Georgiana attest that the mark is a symbol of the "magic endowments that were to give her such sway over all hearts," Aylmer and her detractors regard it as a "bloody hand" that belies "his wifeâs liability to sin, sorrow, decay, and death" (Hawthorne, "The Birthmark" 119-20). Hawthorne continues to impart Aylmerâs inner feelings of shock and horror over Georgianaâs single physical flaw, gradually leading his audience to share his disgust for the dreadful

In Hawthorne’s short story “The Birthmark”, Aylmer feels that his wife Georgiana is a miracle and that she is perfect. Her only flaw was the birthmark in the shape of a hand placed on her cheek. Instead of focusing on all her Georgiana’s perfections, Aylmer only focused on one of her flaws, the birthmark. Aylmer constructs a statement about her birthmark saying that, “It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain.”(Meyer 345)

Aylmer’s craving to make his wife Georgiana perfect is destined to fail because perfection cannot be found on earth and only found in heaven. Aylmer obsesses about the birthmark that is on his wife for an extensive time that it actually starts to inconvenience him. For Aylmer, it symbolizes mortality and sin and comes to mast over Georgiana’s beauty in his cluttered mind. Consequently, her tiny imperfection, which is only a birth-mark, is all he can see and is so prominent to him. The desire for perfection not only kills Georgiana inside and out, but it also ruins her husband. Aylmer starts to break down because his desire to create the ideal woman becomes such a fixation that it prevents him from seeing all the good his wife has to over him and the world. Nevertheless, Georgiana says that she will risk her life for him and have the birthmark erased. Aylmer is very confident about it but ends up killing her in the process, emotionally and

Sin, a dark and powerful force, twists the soul and warps the mind to the point where it leaves society with unconquerable difficulties in everyday life. Nathaniel Hawthorne, quite successfully, uses literature to its full potential in order to express sins presence in life. He uses the short story, “The Birthmark” to express this theme. In this story, a man by name Aylmer for the first time sees a small defect in his otherwise beautiful wife, Georgiana. When Aylmer mentions it to her, she feels hurt, but it does not seem to affect her self-image. However, as time went on, the birthmark started to bother her causing her to believe she was flawed and in need of fixing. With the assistance of Aylmer's servant, Aminadab, Aylmer creates a miracle drug that would cure his wife of her imperfection: the birthmark. The possibly deadly drug incites fear in her husband; however, the blemish on her face troubles her, as well as her husband, to the point where she believes her life means nothing unless she could get it removed. After much meticulous preparation, the wife takes the cure. At first, everything seems well as her birthmark faded, however soon everything goes wrong, and Georgina has a terrible reaction. Soon after taking the cure she dies, leaving Aylmer heartbroken and alone without his wife. In, “The Birthmark,” Nathaniel Hawthorne brings to light sin’s presence in society through the use of allusions, symbolism, color, and beauty.

The birthmark represents Georgiana’s humanity as well as an indication of her flaws to Hawthorne in that it is human nature to be imperfect and mortal, and this defines what it means to be human. Hawthorne symbolically refers to the birthmark as being “deeply interwoven” with Georgiana’s countenance to show the reader how a person’s flaws are an inseparable part of their character (Hawthorne 614). Hawthorne gives life to Georgiana’s birthmark by showing how its visibility shifts with the changing color of her face such as “when she blushed it gradually became more distinct… but if any shifting motion caused her to turn pale there was the mark again” and also how it “faded from her cheek [along with] the parting breath of the now perfect woman” to symbolize her mortality (Hawthorne 614, 623). As well as showing mortality, Jeffrey Howard refers to the birthmark as being “a vital symbol in ascertaining Aylmer’s motivation to remove his wife’s blemish” that “exists as a reaction to the birthmark which [Aylmer] perceives as a threat to his masculine dominance” because of the mark’s placement on Georgiana’s cheek (Howard

When Georgiana goes through with the treatment to get rid of the birthmark, nature gets its way. Nature shows Aylmer that science doesn’t always win. Aylmer was so sure of his science that he thought that there could be no way possible that the procedure could

The short story, “The birthmark”, by Nathaniel Hawthorne is about a man, Aylmer who gets married to Georgiana, but he is disturbed by the birth mark on her cheek. Aylmer asks, “Have you ever considered that the mark upon your cheek might be removed?” (Hawthorne 1). Despite feeling disturbed by Aylmer’s question, Georgiana says gave in. The short story is dominant with the subject of subordination of women in a male dominated society (Zanger 367). Furthermore, the story shows how men see women as objects of perfection and want to change them. Some critics agree with Hawthorne’s, “The Birthmark” interpretation that it is the external sign of her human, imperfect condition. These critics, therefore, understand Aylmer‘s attempt to remove it to express their scientific knowledge. Also, the critics agree that the short story shows that Aylmer’s attempt to remove the birth is an expression of too aspiring idealism. On the other hand, some critics argue that the theme of the short story is the ruthless course of the nineteenth century. The critics argue that the short story expresses the relationship between maturity and immaturity. This paper, therefore, reviews literature on the criticisms of “The Birthmark” while focusing on the similarities and differences of ideas among the critics.