Striving for Authentic Happiness Essays

When having good experiences, most people, if asked, would claim that they feel happy. However, if one decided to ask Martha Nussbaum, author of “Who is the Happy Warrior? Philosophy Poses Questions to Psychology,” she would most likely respond that she was feeling pleasured. In her article, she draws a restrictive line between pleasure and happiness. She introduces the viewpoints of many intellectuals who have spoken on the definition of happiness, and then offers her own opinions in regards to theirs. Her thoughts generally align with those of Aristotle, Plato, and the ancient Greek thinkers – the very ones she spent much of her higher education studying. Her main ideas, that happiness is too complex to be concretely defined and that pleasure is a feeling that we may experience while doing certain things, are well-explained and supported. She offers the idea that happiness is not an emotion – rather, it is a state of being that we should all hope to attain as a result of self-reflection. Nussbaum continually counters the beliefs proposed by psychologists, like the notion that happiness is a one-note feeling, or the concept that happiness is only influenced by positive emotions. In my essay, I will explain how Martha Nussbaum’s explanation of the complexities of happiness is superior, as well as how the ideas of two psychologists, Sonja Lyubomirsky and Daniel Gilbert, are faulty and disreputable. However, it is important to note that just because Nussbaum is the least wrong

The works “Somnambulist”, “How not to get into College: The Preoccupation with Preparation”, and “Enjoying the so-called "Iced cream": Mr. Burns, Satan, and Happiness” imply that in today’s society, individuals are valuing extrinsic happiness to a greater scale compared to their value of intrinsic happiness. Authors Heron Jones, Alfie Kohn, and Daniel Barwick suggest that individuals need to place a greater value on intrinsic achievements rather than extrinsic achievements within their lives as extrinsic fulfilment leads to momentary happiness, compared to the positive long-term effects of intrinsic fulfillment. The problem begins with individuals focusing and making decisions based on extrinsic rewards such as: grades or a paycheck. Secondly,

Gratification comes from any even that engages us fully. Seligman claims that “…individuals may find gratification in participating in a great conversation, fixing a bike, reading a good book…or accomplishing a difficult task at work.” (Seligman, Parks, and Steen 419) Senior also states that “doing something that engages or enhances our strengths is a gratification, whether it’s swimming, welding, or listening to a friend in need.” (Senior 428) It is interesting to note that engagement activities aimed at increasing happiness are not always enjoyable in and of themselves. Seligman notes that “consider, for example, the gratification that comes from training for an endurance even such as a marathon. At any given point during the grueling event, a runner may be discouraged or exhausted or even in physical pain; however, they may describe the overall experience as intensely gratifying.” (Seligman, Parks, and Steen 419) From this we see that gratification may help enhance our overall happiness, not through the activity itself, but from the feeling of accomplishment or well-being we experience as the end result.

Success is extremely coveted in the society, however on the path to success, obstacles will stand in the way. Failure is inevitable and the response of an individual towards these obstacles and the failures in their lives determines whether or not they will have success. Failure gives allowance to learn from mistakes and motivates to do better the next time. The Pursuit of Happyness uses lighting, music and camera angles to give viewers an insight into Chris’ journey through the film demonstrating his resiliency, optimism and loving personality. Filmmaker, Gabriele Muccino, uses the protagonist, Chris’ final triumph to illustrate the significance of failure in achieving success.

People travel through life with what seems like a single goal: to be happy. This may seem like a selfish way to live, however this lone objective is the motivation behind nearly all actions. Even seemingly selfless deeds make people feel better about themselves. That warm feeling experienced while doing charitable acts can be described as happiness. But what is authentic happiness? There is an endless possibility of answers to this question, and man seems to be always searching for the solution. Although one may reach his or her goals, there is always still something one strives for in order to be happy. In the book Stumbling on Happiness, Harvard psychologist Daniel Gilbert takes the reader through

Joel Kupperman in Six Myths about the Good Life: Thinking About What Has Value evaluates that humans as a whole want more comfort and pleasure in life as he it “may represent a tendency that is wired into normal human nature” (Kupperman 1). Through the explanation of pleasure as well as its arguable counterpart, suffering and the discussion of their values in addition to the counterargument of hedonic treadmill, Kupperman’s views about the role of pleasure in living a good life can be strongly supported and evaluated.

Happiness: a Human Disease -- An Examination of the Allegorical Theme of Existentialism in the Happy Man

According to the classic sense, a life full of happiness is a life that manifests wisdom, kindness, and goodness. However happiness has been twisted by a secular culture and the classic sense has given away to “pleasurable satisfaction”. Pleasurable satisfaction depends on external circumstances going well. Moreland points out that because of this the modern sense of happiness, “pleasurable satisfaction”, is unstable and varies with life’s circumstances. Pleasurable satisfaction becomes increasingly addictive and enslaving if it becomes the dominant aim of one’s life. By contrast, classical happiness brings freedom and power to life as one ought, as one increasingly becomes a unified person who lives for a cause bigger than one’s self. Western culture has been disillusioned into seeking happiness as their main priority in life. Although, happiness is important, when its importance becomes exaggerated, it leads to a loss of purpose in life, and even depression. What Western cultures need to realize is that true happiness can never be achieved. Over the past 50 years, levels of health, wealth, and liberties have increased, but levels of happiness haven’t.

The story of the movie The Pursuit of Happyness directed by Gabriele Muccino portrays a family who struggles with finding enough money to pay taxes and afford living expenses. The movie takes a place in San Francisco during the 80s. The two main characters are the father Chris Gardner and his son Christopher, Will Smith and Jaden Smith respectively. Gardner tries to support his family. But every time he attempts to make things better, they always end up worse. Gardner in the story wonders on "how to be happy?" He earns his money by selling the bone density

In part one of our book, “The Good Life,” we studied five different philosopher’s viewpoints on what is needed in order for a person to have a good, fulfilling life. They all included the concepts of pleasure and happiness to some extent in their theories, but they all approached the ideas in different ways. The two hedonists we studied, Epicurus and John Stuart Mill, place heavy emphasis on the importance of pleasure. They both believe that pleasure is a necessity in the ideal life. Jean Kazez agreed with their viewpoints in her theory and said that happiness was a necessity for a good life. Epicurus and Mill also argue that there is nothing else that we ultimately desire beyond pleasure and that it is an intrinsic good.

The authors of the article believe that there are three things that form happiness as a whole, “pleasure (or positive emotion); engagement; and meaning” (Seligman 540). In order to increase happiness, there needs to be a way to increase these three constituents in the lives of people. With this being said most people in the world cannot increase all three constituents, but a person can live a full life when “A person uses all three routes to happiness” (541). The main goal of people is to increase all three paths or constituents because through living a full life a person can have more satisfaction. This article gives many interesting facts about happiness and gives a very direct definition of what happiness is. This definition of what happiness is might match what some other people might think, but it cannot satisfy the definition that every one in the world

We are a pleasure driven society always waiting to be amused. Self indulgence is a very natural aspect of human life. Does pleasure affect our lives? Will it make us happy at the end? Well, Aristotle will let us know what it means to be happy and have a good life in the Nicomachean Ethics. In the process, he reveals his own account of pleasure as well as other philosophers opposing views on the subject. The author highlights the key them by telling us that pleasure is not the chief good. However, it is an end in itself, which makes it good. In addition, pleasure is also not a process because it doesn’t involve any movement from incompleteness to completeness. According to Aristotle, happiness is

According to Seligman, the final form of happiness, “pleasant life” happiness, is considered a short cut to happiness, and not as significant as “engaged life” or “meaningful life” happiness. “Pleasant life” happiness is defined as simplistic events that bring pleasure to oneself. Contrary to Seligman’s belief, it is my notion that “pleasant life” happiness is equivalent to both “engaged life” and “meaningful life” happiness. For example, every summer my family and I go blackberry picking at a nearby field. The day starts off with the four of us biking on a winding trail to reach the field of blackberries. It is pure bliss to feel the warm wind rush through my hair as I speed down a sloping hill on my bicycle. After about an hour of relaxing bike riding, my family and I finally reach our destination. Laughing, I race my sister to the nearest blackberry bush. Trying hard to avoid the stinging pain of the blackberry’s many thorns,

It is human nature to want and desire certain things out of life. For the most part, people want the same things. No one is the same as anyone else but we all share the fact that we want to make our lives as good as we possibly can. There are many ways to achieve happiness and everything that is wanted out of life can make you happy. Whatever a person’s truest desire may be, if they obtain that desire they obtain happiness. All that is desired falls under “What will make you happy in life?” We long to be happy, but what gets us there?

It is common sense that all the human beings would like to live a happy life and they will spare no efforts in order to realize the purpose of really living a happy life in the end. However, different people have different definitions toward what a happy life is and they tend to have different standards as for how a life is that can be regarded as a happy life. There is no doubt that people will then try different means in order to pursue a happy life based on their definition toward what a happy life is. Therefore, the following will talk about the pursuit of a happy life from the perspectives of both Dalai Lama in The Art of Happiness and Viktor E. Frankl in Man’s Searching for Meaning, during which the experiences of some characters from the film Forrest Gump will be applied as evidence. Generally speaking, the pursuit of a happy life in the minds of Dalai Lama and Viktor E. Frankl can be achieved via experiencing sufferings and adversity. It is hoped that this analysis can help people understand what a happy is from a different point of view.