Structuralism
Structuralism is a mode of thinking and a method of analysis practiced in 20th-century social sciences and humanities; it focuses on recurring patterns of thought and behaviour – it seeks to analyse social relationships in terms of highly abstract relational structures. Structuralism is distinctly different from that applied to Radcliffe-Brown – it involves more the bio and psychological aspect of human studies rather than social structures. Claude Levi-Strauss was the one to pioneer structuralism; he suggested that cultural phenomena such as myths, art, kinship systems and language display certain ordered patterns or structures. With these, he believed that the structure of the human mind could be revealed. He reasoned
…show more content…
All cultures think in to terms of opposites so as to classify-meaning we must be able to distinguish between things. For example, life, death; spirit, body; black, white; red, green (stop and go) – these words alone do not carry much significance; they have a meaning and that’s it – basic facts. We take the words as they are by use of external references from what society acknowledges to it to be. A pen is not an eraser because society has accepted it to be a pen.
Levi-Strauss argued that culture is to be understood as a surface phenomenon which reveals the universal human tendency to order and classify experiences and dynamics. He compared people’s language to the ‘rules’ that govern society, in that the governed are largely unconscious of what they know. He compared speech - the use of sounds and rules, mainly in the form of sentences to the ideas and behaviour that result from the application of largely unconscious social rules. Members of a society are much more likely to be conscious of their actual ideas and behaviours than they are of the deeply structured rules that make these ideas and behaviours possible, but the ideas and behaviours of a given group of people, according to Strauss, can only be understood once the “deep” structures in their minds can be discovered. He says that human responses are largely dissimilar, and that the surface structure is what will consequently show different
Structural Functionalism aims to understand society in an objective way. It views society as an entity that is “objectively real”. It emphasizes the unity of society, and how individuals perform roles and how these roles are vital in meeting the needs of the collective whole. For instance, because every society has stratification, stratification must have certain functions and these functions can contribute to the survival of the social system as a whole. Furthermore, structural
Structural Functionalism as defined by Functionolists such as Auguste Comte and Herbert Spencer, believe that society is a whole unit made up of many related parts, each having its own function. In order for society to maintain equilibrium or balance all parts must fulfill their function. If their function is not performed society is in an
Gehart, D. R., & Tuttle, A. R. (2003). Theory-based treatment planning for marriage and family therapists. Belmont, CA: Brooks/Cole.
Culture is a strong determinant of people's views of the very nature and meaning of
Structural Functionalism is defined as, “a society which is a whole unit made up of interrelated parts that work together” and “ its society as a living organism/ machine that has multiple organs and parts and people to fulfill their individual functions; working together to make it happen ” (Henslin 2015, Smith 2017).
Famous American anthropologist and social theorist Clyde Kluckholm , claims in one of his publication that “Every language is also a special way of looking at the world and interpreting experience concealed in the structure of language are a whole set of unconscious assumptions about the world and the life in it”(Writing logically, Thinking critically 7th edition P 35). Based on this theory, we can learn more
Structure and agency are two theoretical terms used to explain the capacity at which we as people are able to be individuals, and to what extent those influences limit our individuality. Structure refers to the ways in which a society is organized. Agency refers to the behaviors and actions of the individuals within the social structure. Agency is limited by the structure due to cultural barriers and inequalities within the structure. In this essay, I will present an overview of why critical theorists are concerned with those inequalities, and I will further identify the problems within the system contributing to the unequal access to the public sphere, relating specifically to class and gender inequalities.
In my opinion both of the theories structuralism and functionalism involved the study of the human mind and how it works and they were both concerned with the mind at the conscious level. Personally, my feel of the two is that functionalism is more important than structuralism. I believe that functionalism is far better school than structuralism as it is more flexible and scientific in nature which I can relate myself with. I happen to think that functionalism is an object that is designed to determine solely by its function. These are a few of the similarities between structuralism and functionalism. Throughout this paper I will further explore some of the differences between these
Structural functionalism is a macro level approach to study sociology (Browning, 2015). Structural functionalists believe social consensus is what holds society together; social consensus being a condition in which most members of the society agree on what would be good for everyone. Structural functionalists view society as a web of social structures, each structure being functional to fulfill it’s own needs, but dependent on all other structures for survival (Vago, 2012).
On the other hands, the structural functionalism, which is also called as simply functionalism, it is a framework for building theory or perspectives that sees or seek the society as a complex system and whose parts work together to promote solidarity and stability for the betterment of society. There are two theorists are well known including Herbert Spencer and Robert Merton, who were major contributors to this perspective or theory.
This paper seeks to evaluate two of the theoretical traditions studied during out course period. The first theory that will be emphasized is that of the structural functionist in which the role of the “Occupy Wall Street” protests will be observed and its relation to the Functionist’s theory determined. In understanding the elements of this theory, the paper will categorically weigh the functions of the theory in light of a current contemporary issue. On the other hand, the paper will also address the social exchange theory to explain the social changes and stability that represent a process of negotiated exchanges between individuals. In the social exchange theory, human interaction remains a unique transaction that is determined towards
Theories in sociology provide us with different perspectives with which to view our social world. A perspective is simply a way of looking at the world. A theory is a set of interrelated propositions or principles designed to answer a question or explain a particular phenomenon; it provides us with a perspective. Sociological theories help us to explain and predict the social world in which we live.
Basically, Structuralism was firstly set up in Europe by Ferdinand de Saussure, a structural linguist. It is a kind of methodology which discusses hat elements of human culture must be understood in terms of their relationship to a larger, overarching system or structure. It works to uncover the structures that underlie all the things that humans do, think, perceive, and feel. In fact, structuralism is aimed to find the inner structure logic behind millions of words. In literary, structuralism the narrative dimension of literary texts because Structuralism Criticism deals mainly with narrative.(Tyson, 219)
Kroeber and Kluckhohn (1962) identify over 150 scientific definitions of the concept of culture. Indeed, many authors have tried to define culture and this is why there are so many definitions and that a unique one is hard to find. First of all, Kroeber and Kluckholn (1952) assume that culture is a suite of patterns, implicit and explicit, “of and for behaviour acquired and transmitted by symbols, constituting the distinctive achievements of human groups, including their embodiments in artefacts” (p.47). Later, Hofstede adds that culture is “the collective programming of the mind which distinguishes the members of one category of people from another” (Hofstede, 1991, p.51). This definition is the most widely accepted one amongst practitioners. For Winthrop (1991), culture is the distinctive models of thoughts, actions and values that composed members of a society or a social group. In other words,
'Culture is the collective programming of the mind which distinguishes the members of one category of people from another.' (Hofstede, 1991)