Stylistic Devices In Angel Islington's Cathedral

     Although the men are pitted against an uncaring sea, they still at this point seem to think their destinies are controlled by some outside force. Their collective thoughts are given: 'If I am going to be drowned--if I am going to be drowned--if I am going to be drowned, why, in the name of the seven mad gods who rule the sea, was I allowed to come thus far and contemplate sand and trees?...If this old ninny-woman, Fate, cannot do better than this, she should be deprived of the management of men's fortunes.'(6) It soon dawns on them, though, that there is no 'fate,' no purpose for their being where they are. It is the realization of this fact that brings the men to the brink of despair: 'When it occurs to a man that nature does not regard him as important, he at first wishes to throw bricks at the temple, and he hates deeply the fact that there are no bricks and no temples.'(6) It seems to them that their

The first paragraph of Bleak House alone gives the reader an instant idea of how Charles Dickens saw London to be around 1842. He has portrayed the streets to be muddy and extremely polluted, "As much mud in the streets as if the waters had but newly retired from the face of the earth." Here Dickens has used a slight amount of Hyperbole to emphasize his point. He also uses personification when referring to the snow flakes, saying that they have gone into mourning, ?smoke lowering down from the chimneypots, making a soft black drizzle, with flakes of soot in it as big as full-grown snowflakes?gone into mourning, one might imagine, for the death of the sun.? the contrast of the imagery he is using helps for the reader to imagine the scene,

The poem “Icarus” by Edward Field explores the downfall of a man named Icarus from glory to mediocrity. He crossed the sea with huge wings to escape prison, but he flew too close to the sun, which melted his wings, causing him to fall into the ocean. Field uses several literary devices, such as connotation, alliteration, metonymy, and repetition, to adapt the Icarus myth to a contemporary setting.

Spaulding begins her essay with a detailed personal testimony that describes the deep emotional connection she feels for darkness. In part of the second paragraph she states, “the sky and shore and water were all one inky darkness though stars sparkled on the watery surface,” (83). This description of the

of worlds within texts is highlighted as a result of the personifying of Sydney as Day

In addition to mirroring life, the Sea of Flames sets the stage for Doerr’s most pervasive yet inconspicuous analogy. When asked what he wants readers to take away from his novel, Doerr replies “that war is more complicated than they [the readers] might have thought, that there were civilians on both sides making really complicated moral decisions, [...] [that] little miracles” sprouted in the least expected of places (Schulman 27). The Sea of Flames is a central messenger for this theme at individual points of the novel but also in its overarching structure. The reader is first introduced to the Sea of Flames when it is housed at the National Museum of Natural History in Paris, marked only by “an iron door with a single keyhole,” a series ending with a “thirteenth [...] no bigger than a shoe.” (Doerr 19-20). All the Light We Cannot See is partitioned into fourteen fragments- but it is labeled zero through thirteen. Just as passing through each door brings one closer to the gem, Doerr seeks to guide his reader through the locked gates of compassion and conflict to arrive at his own gem, which is revealed after passing through the thirteenth gate, into the last chapter of the novel, as Marie-Laure contemplates all the invisible electromagnetic waves, “ten thousand I miss yous, fifty thousand I love yous” passing “over the scarred and ever-shifting landscapes.” Transient messages connecting ephemeral people who eventually fall away, like the Sea of Flames, and “rise again

In Emily Dickenson's "We Grow Accustomed to the Dark," and in Robert Frost's "Acquainted with the Night," the poets use imagery of darkness. The two poems share much in common in terms of structure, theme, imagery, and motif. Both poems are five stanzas long: brief and poignant. The central concepts of being "accustomed" to something, and being "acquainted" with something convey a sense of familiarity. However, there are core differences in the ways Dickenson and Frost craft their poems. Although both Dickenson and Frost write about darkness, they do so with different points of view, imagery, and structure.

The lights of the town were veiled in darkness, a mere inverted shadow amidst the gloom of the night. Distant thunderings, as those brought to mind with Dies Irae or the distant chattering of a great blaze could be heard, drawing nigh upon the trembling hands of the people frantically seeking a shade for the lights that would soon propagate should their brilliance stretch to the skies, but found difficulty locating even their hands at arm’s length, due to the cloud over the town, in the streets, as real and thick as the blanket of golden and crimson extending toward the town at a propeller’s rate, silencing the natural beauty of the countryside amid the sounds of death and destruction.

During the gothic period, many philosophers started to embrace the theory of scholasticism. Scholastic philosophy began to take root in schools all across Europe, and this exposure shaped the arts of that period. From music to architecture, these philosophies changed the paradigms of the artists and the audience. Religion still being the backbone of art in this time period, cathedrals began to take on these different art forms and processes of the gothic era. Biblical Symbolism is a key to religious art and architecture that teaches lessons and embraces catholic ideals. Chartres Cathedral, an icon for gothic architecture, has a style that emulates this concept of symbolism that was shaped scholasticism. In the analysis of the west façade of the Chartres Cathedral, one can recognize how scholastic philosophy influenced and shaped the biblical symbolism and images shown in the Chartres Cathedral.

The book contains a captivating use of symbolism making the story more interesting and understandable. This magnetizes the reader into the book. "At the first show of dawn, great Alcinous left his couch, as did that ravager of cities,

Stevenson suggests the sense of fear and cultural anxieties of late Victorian England through depiction of the unreal city, in particular, fog in the novella. "The fog has gripped London", and it "swirls" and "eddies through the gloomy neighborhoods", describing them seem "like a district of some city in a nightmare." Stevenson shape an eerie aura through portrayals of the "great chocolate-coloured pall lowered over heaven ... here it would be dark like the back-end of evening; and there would be a glow of a rich, lurid brown ... and here ... a haggard shaft of daylight would glance in between the swirling wreaths." The haggard and swirling fog and somber hues combine to form a murkiness that displays

The pilgrim’s encounter with Nimrod underscores language’s ultimate detachment from successful communication in hell because the architect is an enigmatic figure whose language epitomizes incomprehensibility. Nimrod appears as a giant in the Inferno

In the medieval period, the Old English elegies use unnamed speakers that offer similar descriptions of devastated landscapes and immense personal hardships. However, where the unknown authors’ of the Old English elegies often present smilier descriptions and themes across their respective works, they do not present similar opinions on larger concerns like religion and the role of community. This is a concept that is interwoven into the framework of the Old English elegies “The Wanderer” and “The Seafarer”. By comparing and contrasting these two works, this paper will argue that the unnamed narrators’ vivid descriptions of landscapes, circumstances surrounding their exile, and climactic perspectives on the earthly community function solely

The beginning Stage directions seem to form this poem in it of itself. The first line establishes the mythic qualities of the play. “In the flying underbelly of the city. Steaming hot and summer on top, outside. Underground. The subway heaped in modern myth.”

St. Paul’s Cathedral, in London, England, was designed by architect Sir Christopher Wren. Approval of this most significant architectural project took six years just for the plan. Construction, which began in 1675, took thirty-five years until finally complete in 1710. It was built to replace a church that had been leveled by the Great Fire of 1666. St. Paul's is the largest cathedral in England, and said to be Wren's masterpiece. He brought a range of new forms, and architectural combination into English architecture. Masonry, brick, timber, and cut stone were used to form the structure of the cathedral. St. Paul’s Cathedral has been one of the main socially significant buildings in London. Cathedrals all around, have always played a