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Sublime Elements in Like Water for Chocolate by Laura Esquivel

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The novel Like Water for Chocolate, published in 1989, was written by Laura Esquivel who is of Spanish heritage. She lives in Mexico, and Like Water for Chocolate was her first novel. I feel that in the story Laura Esquivel gives a lot of magical elements that are treated as real in order to evoke emotions about love, but it also employs many features of sublime literature.

In Like Water for Chocolate, a girl named Tita was born. When she was first born, it mentions that she was literally washed into this world on a great tide of tears that spilled over the edge of the table and flooded across the kitchen floor (6). This occurrence appears to be a magical element rather than the sublime. A baby cannot be washed into the world. …show more content…

By crying one tear into the wedding cake, Tita ruined the whole wedding cake and affected a multitude of people.

Another magical characteristic in the story is that Gertrudis's body was giving off so much heat that the wooden walls of the shower began to split and burst into flame (54). Terrified, she thought that she would be burnt to death, and she ran out of the little enclosure just as she was, completely naked (54). This happening is a magical element; however, it also could be linked to the sublime literature as well because it is an example of Longinus' notion of intensification using sublime language. Also, the scent of roses given off by Gertrudis's body a long, long way (54), all the way to town, where the rebel forces and the federal troops were engaged in a fierce battle is a magical realist element as well as an example of the intensification accomplished by sublime language (Longinus).

Further into the story, Tita removed the boy from her breast: a thin stream of milk sprayed out. Tita could not understand it. It was not possible for an unmarried woman to have milk, short of a supernatural act, unheard of in these times (76). This occurrence is both magical and sublime. Something like this can not happen and, therefore, is magical, yet it also presents a lofty image of lone, which is keeping with Longinus' notion of the

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