Successful Points of the Ancient Chinese Civilization Essays

Family used to be a single unit, consisting of a husband, wife and children. This unit was widely thought as a group based on marriage and biological parenthood as sharing a common residence and

Society cannot exist without a unified social doctrine, as is true with both the Han and Roman empires. While there may be vast differences between them, at their roots is the same thing, a structure built on family. In this family

China’s population was growing rapidly, almost doubling between 750 and 1100. Because of this huge population boom, paper money was established, and the trade industry grew. There were many advances that were made, such as technological improvements

Following the collapse of the Han Dynasty in 220, China declined into an elongated term of division. China was divided and in a time of war, with a lack of leadership. It was only in the Sui Dynasty (589-618) reunited North and South China as one. The Tang (618-906) and Song (960 - 1279) Dynasties that followed created the “Golden Ages of China”. Although the Tang and Song Dynasties existed in a similar time and had a similar economy, there are also many differences between the influential dynasties such as certain aspects of their society and politics.

One of the primary aspects of social structure in China was class. In the Classical Era, the Han and Qin dynasties ran China as a bureaucracy based on a person’s importance to society. One of the main reasons status did not pertain to the amount of wealth a person had is that during this time, China was an agrarian based society, which meant that farmers did

    Earlier this week we focused on ancient eastern China during the Han Dynasty and the east asian philosophies that arose during this time period. We reviewed three great asian philosophers, Confucius, Lao Tzu, and Buddha. In class we also picked from a list of quotes from these three philosophers a quote they said that really resonated with us and wrote a descriptive essay on it and shared it in class for extra credit.

The word family has changed so much in the past century. A family back in the 1950’s was probably considered a husband, wife, and one or more children. Times have changed and families have become much different. The Interpersonal Communication: Relating to Others book defines family as a, “Unit made up of any number of persons who live in relationship with one another over time in a common living space who are usually, but not always, united by marriage and kinship” (Beebe, Beebe & Redmond, 243). Families can be broken up into five different types. The first is the traditional family, which includes a mother, father, and their biological children. Next, is the blended family which includes

Three areas of philosophy emerged amidst the chaos and constant warring of the Zhou era. The three were called Confucianism, Daoism, and legalism. They were Chinese philosophies that were thought to be the best ways to rule and achieve order in the society. Confucianism believed that a ruler 's job was to set a good example, and not order. Since people were thought of as naturally good, they would following the right path based on their own conscience. Legalism was a more harsh way of ruling, led by Hanfeizi. They thought people were evil, and needed strict laws and punishment to keep them in line. Daoism was very different from either of the other two. It was led by Laozi, who taught that the best kind of government was one who governed

Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese

As one rises, another falls. Civilizations undulated in historic times more frequently than waves in an ocean; however, most of them are forgotten to this day because of their insignificant impact. The Roman and Chinese Empires were established like any other civilization, but rose to power through proper governing of the people. They later became so successful that they emulated one another in different fields of culture. The Han Dynasty was one of many dynasties in ancient China and it was able to change the outlook on society because of its radical and novel ideology based on Confucianism. During the dynasty, the emperor Wudi pushed borders and trade like no other dynasty of its kind and conquered land past China's century long

The Great Wall of Ancient China: Did the Benefits Outweigh the Cost? The Great Wall was built by the Qin and Han Dynasty in order to protect China from the Mongols. However, the benefits of building the Great Wall of China did not outweigh the costs for building the Great Wall. In accordance to Document C, the soldiers had to leave their homes and families in order to work on building the Great Wall. This supports the claim because the soldiers had to sacrifice their families when they had already been sacrificing their lives to fight for China.

Qin Shi Huangdi, the first Qin emperor, was a proactive and ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic rule of China. Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is seldom thought as possessing the same glaring discrepancy between ideology and state that the Communist regime in post-World War II China had despite the similarities, the failure of the flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in early Communist China.

The two great civilizations of Imperial Rome (31 B.C.E. - 476 C.E.) and Han China (206 B.C.E.- 220 C.E.) were both two of the greatest civilizations ever built.In addition to the great advancements these two dynasties made, the governments of these civilizations each had ways of maintaining political control over their subjects. Although the two dynasties ways of political control were very similar, there were also major differences. The use of centralized government and military were both political power similarities among both civilizations. A major difference was that Han China was based on Confucianism, which emphasized the family unit and order while Rome was based on law and order. Another major difference between the two nations was their citizenship policies. These differences and similarities are what made these nations what they were.

As many other countries around the world China has its long history of a struggle for equality and prosperity against tyrants and dictatorships. The establishment of People’s Republic of China in 1949 seemed to have put an end to that struggle for a better life. “The Chinese people have stood up!” declared Mao Tse-tung, the chairman of China’s Communist Party (CPP) – a leading political force in the country for the time. The people were defined as a coalition of four social classes: the workers, the peasants, the petite bourgeoisie and the national-capitalists. The four classes were to be led buy the CPP, as the leader of the working class.

The family structure has traditionally been the basic unit of Chinese society, where women have long been given the task of the continuation of the society 's core values, in their roles as wives and mothers. While the expected values have evolved with time, from the imperial period to the Communist revolution to the modern day, this responsibility for women has