Suffering In Aldous Huxley's Brave New World

It is a great cautionary tale for any religion-depraved, heavily medicated, and mechanized society. Many of the World State members are happy, although several characters including John “the Savage,” Bernard, and Helmholtz are not as satisfied with their lives; truth and happiness brought on by using the drug Soma are not all it is cracked up to be. With the utilization of the drug Soma and coveting happiness over truth, Huxley’s novel is a warning of what our society might become with technological advancements in the future if they are exploited.

In conclusion, Bernard is interested in pursuing his personal desires, instead of conforming to society because he doesn’t like the way society is and what it is restricting people from.

In Brave New World Aldous Huxley, creates a dystopian society which is scientifically advance in order to make life orderly, easy, and free of trouble. This society is controlled by a World State who is not question. In this world life is manufactured and everyone is created with a purpose, never having the choice of free will. Huxley use of irony and tone bewilders readers by creating a world with puritanical social norms, which lacks love, privacy and were a false sense of happiness is instituted, making life meaningless and controlled.

Everything in life has a price attached it. Nothing in life is truly free. It will either cost a regulated currency, one of your items, your time, or, in the case of The Brave New World, your mental stability. Suffering is one of the many prices you can pay for something. Suffering can also be forcibly loaned in forms of bullying and harassment. That is what people often call karma. Suffering can also build up, giving you moral status. Huxley is imposing the idea that suffering is a form of moral currency onto the brave New world.

Aldous Huxley’s Brave New World was written in 1931 as a dystopian novel based on a futuristic post apocalyptic world. The society is under complete control, human’s are made artificially and are conditioned from young ages to accept the caste they are put in as well as what is okay and what is not okay. In this society the words mother and father are dirty words, words that mean absolutely nothing to them. The lower castes all had alcohol put into their tubes when they were developing to stunt them physically and mentally. Free will is taken from all the people and happiness is supplied through a drug called soma. This novel can be better understood through a Freudian psychoanalytical lense. This lense adopts the methods reading employed

Imagine a world where there was no such concept as being unique; a world where the government predetermined not only personalities, but also emotions for each person. In Aldous Huxley’s Brave New World, this is how the citizens of the World State lived. The novel features a futuristic society that has many underlying symbols of happiness and gratification. Characters living in the World State are completely “happy”, but readers are often left wondering if it is true happiness or a government ploy. In fact, the government controls every aspect of life.

In Aldous Huxley’s Brave New World, the world state tightly controls its citizens’ emotional experiences through the soma drug. While many may perceive this constant state of pleasure as beneficial, as it seemingly eliminates undesirable situations and experiences, a crucial consequence emerges. This dangerous trade-off leaves society vulnerable, as the absence of suffering results in a lack of the resilience necessary for life's challenges. The citizens of the World State are ensnared in a cycle of instant gratification, where soma becomes the antidote to any hint of distress. This relentless pursuit of pleasure renders them oblivious to the deeper significance of happiness, which fosters a society devoid of emotional depth.

Huxley reflects the consequences of totalitarian World State, upon the concern of oppressed citizens. Provoked by Freud and with Mendel’s work on genetic engineering and consumerism early 20th century, Huxley chose a science fiction medium to warn the audience as they venture into the political beliefs and attitudes of the World State and identify its dehumanising effects. The imperative verb, ‘unescapable’ as Huxley states “All conditioning aims at…making people like their unescapable social destiny” (Ch 1) illustrates the loss of freedom due to scientific means which have constrained them into accepting the ideology taught by the World State. Huxley provides ‘John the Savage’ a sense of freedom from the Mexican Reservation where he is given thought, emotions and choice. Although he exclaims “How beauteous mankind is!” in the metaphorical “O brave new world” (Ch8) compared to the Reservation’s society, after seeing the oppression and nothingness of the World State he feels the oppression. This is stressed by the asyndeton of his desires using the personal pronoun ‘I’ in “But I don’t want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin” (Ch 17) as John identifies the powerlessness and mindlessness of the citizens. Though Huxley through John’s anti-thesis “I’m claiming the right to be unhappy.”

"'God isn't compatible with machinery and scientific medicine and universal happiness.'" So says Mustapha Mond, the World Controller for Western Europe in Aldous Huxley's novel Brave New World. In doing so, he highlights a major theme in this story of a Utopian society. Although the people in this modernized world enjoy no disease, effects of old age, war, poverty, social unrest, or any other infirmities or discomforts, Huxley asks 'is the price they pay really worth the benefits?' This novel shows that when you must give up religion, high art, true science, and other foundations of modern life in place of a sort of unending happiness, it is not worth the sacrifice.

As man has progressed through the ages, there has been, essentially, one purpose. That purpose is to arrive at a utopian society, where everyone is happy, disease is nonexistent, and strife, anger, or sadness is unheard of. Only happiness exists. But when confronted with Aldous Huxley's Brave New World, we come to realize that this is not, in fact, what the human soul really craves. In fact, Utopian societies are much worse than those of today. In a utopian society, the individual, who among others composes the society, is lost in the melting pot of semblance and world of uninterest. The theme of Huxley's Brave New World is community, identity, and stability. Each of these three themes represents what a Brave New World society needs

Aldous Huxley’s Brave New World introduces us to a futuristic technological world where monogamy is shunned, science is used in order to maintain stability, and society is divided by 5 castes consisting of alphas(highest), betas, gammas, deltas, and epsilons(lowest). In the Brave New World, the author demonstrates how society mandates people’s beliefs using many characters throughout the novel.

In the Sci-fi futuristic novel “Brave New World”, published in 1932, Aldous Huxley introduces the idea of the utopian society, achieved through technological advancement in biology and chemistry, such as cloning and the use of controlled substances. In his novel, the government succeeds in attaining stability using extreme forms of control, such as sleep teaching, known as conditioning, antidepressant drugs – soma and a strict social caste system. This paper will analyze the relevance of control of society versus individual freedom and happiness to our society through examining how Huxley uses character development and conflict. In the “Brave New World”, Control of society is used to enforce

     It is evident that Bernard and Lenina shift their attitudes after they meet the savage, John. Bernard gets a taste of power after bringing the savage home to London and becomes satisfied and happy as defined by Brave New World, a complete turnaround from his previous, almost American ideals. Lenina finds love and joy, as an American would define it after being content for so many years in the society of Brave New World. Before he finds the savage, Bernard is unhappy with his surroundings,

The New World, a man-made Utopia, governed by its motto, Community, Identity, Stability (Huxley 3). A man-made world in every way. Human beings fertilized in bottles. Identity, gender, intelligence, position in society, all predestined. Human beings classified in the order of precedence: Alpha, Beta, Gamma, Delta, and Epsilon. Every one conditioned to be a certain way. Every one works for every one else (Huxley, 74). All man-made to ensure social stability. Is society in the New World truly better than in the 2000s? Are people in the New World truly happier than we are in the 2000s? Do we in the 2000s have any thing in common with the New World? Are there significant sociological differences between

Bernard tries explaining how he wants to be free, have his own individuality, and have his own ability to think and feel; not like everyone else, but like himself. He also explains how he wants to be happy, truly happy. He feels that in the World State, and because of his conditioning, this can never happen. Lenina’s response enables the audience to see how much she’s been brainwashed, showing how powerful the state is.