Suffering In Buddhism Research Paper

Hinduism is one of the main religions in South Asia that focuses on one’s soul and eternity of themselves. This religion has shaped into a patriarchal society in India with a caste system that affected gender. In addition, Hinduism has impacted some of the aspects in United States politics. As the Aryans brought this religion to India around 1500 BC, its system and practices spread and evolved around the world into a primary belief. Hinduism has impacted the world socially, politically and even economically.

The Eight folds are: Right understanding, Right thought, Right speech, Right action, Right livelihood, Right effort, Right mindfulness, and Right concentration. This is the way that everyone should live if they want to achieve enlightenment along the Buddhist path. This is not the only thing that Siddhartha taught though.

Dukkha, simply put, is an acknowledgement that suffering epitomizes the human experience. Sure there are beautiful moments in life, however those merely come from the easing of this pain. Instead, the vast majority of life is composed of physical and emotional turmoil. From death, to heartbreak, to greed, the fact is life is usually hell on earth. And this is more than an ancient eastern belief; two thousand years later the English philosopher, Thomas Hobbes, echoed the words of the Buddha. In his book, Leviathan or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, Hobbes perfectly paints human nature’s brutality: “The life of man [is] solitary, poor, nasty, brutish, and short”. He argues that government and laws originate from the desperate hope to move past this suffering. However, by looking at various political climates all over the world, it is apparent that even governments cannot alleviate the inherent darkness of human life.

Expressed in a slightly different way, one may conclude that everything in the world, is ultimately unsatisfying. One also may conclude: it is impossible to satisfy ourselves with worldly things. This may be the best translation of them all. The fact that we cannot be ultimately satisfied means all aspects of life are filled with dukkha, and this causes suffering. Buddha further suggested that there are three kinds of dukkha. Everyday dukkha (dukkha-dukkha) relates to the ups and downs of daily living, birth, death, and physical pain. The dukkha of change or changing circumstances (virapinama-dukkha) recognizes that we have an innate desire to keep things the way they are when they are good but we cannot. Finally, dukkha caused by the innate flaw of our conditioned existence (samkara-dukkha) describes the dissatisfaction or difficulty that arises from the fact that we are not perfect, eternal beings but are made up of the five skandha (aggregates) which become the hooks on which our attachments hang. It is these attachments that are at the root of our suffering.

The Buddha went in between to extremes to find the middle way. The middle way consists of the four noble truths and the eightfold path. The four noble truths are the most commonly shared belief between Buddhists. They are ways to eliminate desire, which will eliminate suffering. Number one says, “ life consists of suffering.” Number two says, “everything is impermanent and ever-changing, we suffer because we desire those things that are impermanent.” Number three says, “ the way to liberate oneself from suffering is to eliminate desire.” And number four says, “ desire can be eliminated by following the eightfold path.” The eightfold path is a group of statements, they are not sequential things, they are just attitudes and actions. The eightfold path consists of right understanding, right thought, right speech, right action, right live hood, right effort, right awareness and right meditation. By following these attitudes and actions, you can achieve a life without suffering#.

The Second Noble Truth (tanha) concerns the origins of suffering. Buddha taught that much of our suffering is caused by craving, self-desire, envy, greed, and ignorance. He also taught that we can overcome the “origins of suffering” by developing the mind, thinking carefully, and meditating would lead to the true happiness and enlightenment. (142)

Suffering is a component of many religions. The nature and purpose of suffering is different in Buddhism from Christianity. Christianity has many examples of suffering from the sins we commit, and the original sin that we are born with. Suffering is also deeply embedded in Buddhism. One of the Three Marks of Existence in Buddhism is “Dukkha” which translates to suffering.

Have you ever wondered how to get rid of your suffering? Maybe Buddhism is the right religion for you. Buddhism is very unique; it has no actual God, it is very strict and lawful, but it also has ideas that relate with other religions such as somewhere after death and rules to follow. There are flaws in the mindset of Buddhists, the way they think is not the most comprehensive or cohesive way to look at life. Christians have a different and more comprehensive mindset when it comes to the creation of the earth, human salvation and afterlife, and rules we should and should not follow.

Buddhism stands as a philosophy and a religion founding itself on the theory of a possible eternal soul. Until awakening is achieved, this eternal soul is locked in the vicious cycle of rebirth (Samsara). According to the Four Noble Truths preached by the Buddha, life is a perpetual suffering caused by desire and attachment, and freedom from suffering is only possible by practicing the Eightfold Path. The World is suffering in a succession of temptations and negative experiences from birth to death. Therefore Buddhism advises on searching to go beyond suffering, and only aspire to rest, nothingness, and liberation, into a final state called Nirvana. Happiness or Nirvana can eventually be achieved in a hereafter, another life, if man abandons any desire or perspective of action within his present life, in order to go past suffering.

[1] This seems like an ethical and reasonable understanding of the word through all grounds, but some questions that posed would be as followed: What does suffering mean to a Christian? What does it mean to a Buddhist? How are these two ideologies refer to the word suffering? These questions are not the only ones that require pondering as there are many others. This essay will discuss the similarities and differences in the Buddhist and Christian faith, there will be comparisons made between the great prophets and founders of both religions, Jesus Christ and Siddhartha Gautama (aka. The Buddha). There will also look at the concept of suffering and sin in both religions, is there any form of congruence between both concepts and if so how are they alike and how to they differ? As stated previously in this reading, the earth is very diverse and the way one individual may view some things, may greatly differ to how another perceives them, and with the concept of suffering we can even make find elements of it in two very tranquil

The Eightfold path is the treatment to cure all desires of the heart. Briefly, they are having the right attitudes towards life, in a Buddhist way. It consists of having the Right Knowledge, Right Aspiration, Right Speech, Right Behaviour, Right Livelihood, Right Effort, Right Mindfulness and Right Absorption. It is taught that Buddhism "is a way of living, not merely the theory of life, the treading of this Path is essential to self-deliverance" .

Buddhism believes in escaping the cycle of rebirths not through coming to an ultimate soul (it doesn't believe in this), but through Nirvana the ultimate relinquishing of attachment to materialism by transcending response to earthy feeling. In this way, one ends suffering by escaping the cycle of rebirths. and reincarnations. Karma from past life can affect the happenings in a present one according to both Hinduism and Buddhism, but Buddhism believes that one can escape this karma and cycle of rebirths by practicing the 8-fold path which culminates in Nirvana. With this Nirvana too, one gains a spirit of meditation or blissful mindfulness which is the epitome of the Hindu Moksha. (The Buddha Garden.)

The eightfold path are the following. Right view, right intention, right action, right speech, right livelihood, right effort, right mindfulness, right concentration. Right view is seeing the world as it is right view. Some of the traditions also include kamra (kamma) here, but most secular Buddhist view kamma as intention or action, so we place it under Right Action. Additionally, with secular Buddhists, kamma is not believed to be a system of justice that goes from one life to the next, but instead is about developing wholesome intention behind our actions so we behave ethically in this life, with Right Action. Right View also touches on our own views of the world, how we may grow to them, how we may consider them important, when they are really not important, and how we can get caught up in them. The second of the eightfold path is the path to right intention. In order not to create more suffering, we need to rely on paying attention to what our intentions are with others and with

Hinduism and Buddhism are both eastern traditions with much to say about the human condition as well as the reason human beings exist at all. In some ways they are different while also being similar in other ways. In this essay, those differences will be discussed and the similarities examined for their message. In conclusion, we will examine what these two faiths offer to the human beings of the twenty-first century.

Dukkha which refers to something that is bad and therefore unsubstantial is the first noble truth. It is the realization that life itself is suffering. Dukkha is death, decay, grief, destruction and despair. It comprises of the imbalances of life, attachments, and the disturbances of life that cause disharmony. It is quite difficult to accept dukkha as truth because the human mind is fragile and isn’t capable of accepting the disturbing or upsetting. The human mind is only capable of simplifying life 's complexities and ignoring what may be traumatizing. Life is only blissful when one dilutes themselves with false pretenses of happiness and lives in ignorance. One only needs to open their eyes to see that dukkha exists and is abundantly all around us. No one in the human race has ever existed only to live a life of blissfulness void of death, grief, sadness, or despair. Even supposing that there was an individual born into a life of of happiness it doesn’t change the fact that they live in this world. A world where social communication is inevitable and consequently causes human to meet others that are less fortunate or live lives of destitute or unhappiness. Therefore the man that lives in the world of human life, is a victim of Dukkha regardless of his own happiness. Even maintenance of the good things in life, such as good health, is a form of agony and attachment- Duhhka. Duhhka can even be the mere change of life.