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Suffering In Hermann Hesse's Siddhartha

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1) The first noble truth is, life means suffering. In chapter one, Siddhartha is frustrated/anxious and discontented with his life. He is waiting to be filled with enlightenment, so he endures suffering. “ he had begun to feel that his father’s love and the love if his mother would not always and forever suffice to gladden him, content him, and fulfill him.” ( Hesse 5) Siddhartha’s life held much suffering, so his life reflected the first noble truth. 2) The second noble truth is that, the origin of suffering is attachment. Siddhartha joins the Samanas and learns to end suffering by letting go of all attachments. “ Siddhartha learned many things from the Samanas, he learned to walk many paths leading away from self. He walked the path of …show more content…

He is like Kamala, they both are able to immerse themselves, in chapter six, in the material world, but not be consumed by it. However, Kalmala is only able to be detached from human relationships and not all materialistic pleasures."It might very well be so," Siddhartha said tiredly. "I am like you.You also do not love--how else could you practise love as a craft? Perhaps, people of our kind can't love. The childlike people can; that's their secret." ( Hesse 63) Even though Kamala is not attached to anyone, she yearns to fulfill her worldly desires. She puts a ransom on her body, and makes Siddhartha shower her with materialistic gifts.”But daily, at the hour appointed by her, he visited beautiful Kamala, wearing pretty clothes, fine shoes, and soon he brought her gifts as well.” ( Hesse 37) Kamala and Kamaswami are masters of the material world around them. In fact, even their namesakes are after the Hindu god of lustful love and desire. Also, all three of these individuals are prideful. They treat often treat others as inferior to them. Kamla views the Samanas with disgust. “Kamala looked at him with a …show more content…

Following a doctrine will not help anyone unless they experience it for themselves. Also, a major reason why Siddhartha deduces he didn’t lose himself as a brahmin is because he tried too hard to find enlightenment.”Now Siddhartha also got some idea of why he had fought this self in vain as a Brahman, as a penitent. Too much knowledge had held him back, too many holy verses, too many sacrificial rules, too much self-castigation, so much doing and striving for that goal! Full of arrogance, he had been, always the smartest, always working the most, always one step ahead of all others, always the knowing and spiritual one, always the priest or wise one. Into being a priest, into this arrogance, into this spirituality, himself had retreated, there it sat firmly and grew, while he thought he would kill it by fasting and penance. Now he saw it and saw that the secret voice had been right, that no teacher would ever have been able to bring about his salvation.” (Hesse

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