In the words of Nora Elsworth, “Those who possess goodness are destined to suffer.” This quotation can be interpreted as that it is certain that those who are considered ‘good,’ will always suffer as a result. It could be argued, however, that this concept is only true to a certain extent. One may suffer greatly because of their innate goodness, but they can also rise above their sufferance and find happiness. Suffering is not the end to one's destiny, it is merely a bump in the road. This concept rings true in the classic French novel Les Misérables, written by Victor Hugo. The characters of Jean Valjean and Fantine both exhibit sufferance, yet they overcome it in their own ways. Rising above sufferance is also present in the articles …show more content…
Jean Valjean risks his own safety and freedom in order to provide for his family, who are starving. As Hugo explains, “There was a very severe winter; Jean had no work, the family had no bread; literally, no bread, and seven children” (31). This act demonstrates that he wants to earn his money honestly, but he feels he has no choice but to steal for the sake of the seven starving children. Despite being raised in a family of homeless addicts, Liz Murray resists the temptation to fall into the same drug-riddled path of her parents. When her dying mother asked her to “promise to excel in school,” Murray vowed to do so, in spite of many obstacles. Liz Murray might find her philosophy echoed in the poem “Invictus,” which proclaims, “I am the master of my fate: I am the captain of my soul” (Henley 15-6). Her ability to fulfill her spiritual quest proves that she is indeed “good.” Through Jean Valjean and Liz Murray, it is proven that their actions clearly demonstrate their …show more content…
Jean Valjean takes in Cosette, the orphaned child of Fantine, a prostitute. As Hugo explains, “When he saw Cosette, when he had taken her, carried her away, and rescued her, he felt his heart moved” (108). Without Valjean’s intervention, Cosette would be doomed to a life of neglect with the Thenardier’s, or worst be outcast to a life of poverty on the street. Liz Murray has taken her terrible experiences, and used them to help others like she was. She creates a program to provide counseling and assistance to youth at Covenant House, a nonprofit that provides shelter for impoverished and homeless youth. As the poem “Invictus” says, Liz Murray “in the fell clutch of circumstance” has “not winced nor cried aloud” (Henley 5-6). Rather than complaining her unfortunate childhood, Murray’s spirit has triumphed and she has found a meaningful way to use her suffering for growth. Both Valjean and Murray become forces for good in the world, rather than succumbing to feeling sorry for themselves, they triumph over their
Jeannette is very insecure about her past life of poverty, and although she has now dug herself out of the rut of destitution, her parents’ continued homelessness is always a reminder of
I agree with the statement that in the novel Les Miserables, the author Victor Hugo is trying to say that human nature is basically good. In the most basic sense, the definition of good trying to do the right thing, even if there are negative consequences. It often means having to sacrifice and give up something to do the right thing. Throughout the book, many characters sacrifice their happiness and morals in order to do what they believe is the right and fair thing. Even when faced with serious consequences for being honest, characters more often than not still choose to do the right thing. Some may argue that Victor Hugo is saying that human nature is basically evil because some characters commit evil actions. However, in most cases, characters don’t always have evil intentions, their execution is just poor and makes them seem evil. Everyone thinks of themselves as a hero, almost everything a character does is because that’s what they believe is the right thing to do. Whether or not it really is could be up for debate but for the most part, most characters don’t have evil intentions and attempt to usually do the right thing. Victor Hugo is saying that as a whole, human nature is inherently good.
Her dad carried her away from the hospital without payment, and then her mom permitted her to cook again, moreover she said, “ Getting right back into the saddle” ( Glass Castle 47). Jeanette was not angry at such young age and soon the family had to pack their belongings into bags and “do the skedaddle” as her parents always said. The parents were fleeing from bill collectors. Although Jeanette's father was an alcoholic, he could get work almost anywhere, often in small towns. The family was moving because of these things, she never complained when they did not have enough food. Jeanette always forgave her parents, she understood what they were going through.
As Jeanette learns later on in the novel, ultimately in life all of the struggles and difficulties wont matter because life finds a way to work itself out. Throughout the novel the readers become aware of different messages being displayed. One of the messages relates to the fact that people need to trust in themselves and understand that they shape their own destiny. Just because Jeanette’s parents were not the ideal role models does not mean that Jeanette automatically prepares her life for
Her Mother seemed to be more put together than her father at times, even getting a job at one point helping the family out. Though her mother was a hedonist and did not contain the motherly love and sacrifice for her kids, this job helped Jeanette’s future. She helped grade papers which increased her knowledge of the outside world and “...the world was making a little more sense” as she read the papers and projects of her mother’s students (Walls 205). Her parents had such an opposition to the outside world that she hadn’t gotten every aspect of
From the moment on he dedicated his life solely to her, to protecting her from the sorrows of poverty. From that moment he could no longer be Jean Valjean, or Monsieur Madeleine, he had to start his life over once again and Cosette was all he had in it. He sacrificed in order to gain self-approval and the ability to forgive himself.
However, with her alcoholic dad who rarely kept a job and her mother who suffered mood swings, they had to find food from her school garbage or eat expired food they had previously when they had the slightest bit of money. In addition, when bills and mortgage piled up, they would pack their bags and look for a new home to live in, if they could even call it a stable home, since they would be on the move so often. Jeanette needed a dad who wouldn’t disappear for days at a time, and a mom that was emotionally stable, but because she didn’t have that, she grew up in an environment where she would get teased or harassed for it. Jeanette suffered so much, that even at one point, she tried convincing her mother to leave her father because of the trouble he had caused the family already. A child should be able to depend on their parents for food and to be there for them when they need it, and when that part of a child’s security is taken away, it leaves them lost and on their own, free and confused about what to do next.
"Sadly Frances had many misfortunes is her future. Her family suffered through war and loss, but she always kept her faith. While her husband was fleeing capture, soldiers destroyed her home. Instead of moving she cleared up the rubble and turned it into a hospital for homeless people."
At the early age of 3, she began forgiving her mother for the way she treated her, always neglecting her children. Her mother refers to a saddle as an analogy saying that if falling off the horse, it shouldn’t stop a person from riding horses. Similarly, even if she burned herself from cooking, she shouldn’t stop doing that. As faulty as her mother was, Jeanette's extremely strong mind made her braver and more courageous through the tragedies. Despite the hardships, she walked through life optimistically no matter the circumstance. She forced herself to have complete faith in her parents. When Jeanette’s dad threw her into a pool to teach her to swim, she thought to herself, “I figured he must be right, there was no other way to explain it” (66). Rex put his daughter in a life or death situation. Although she was extremely nervous, her attitude towards the end was incredibly optimistic, forcing herself to believe that her dad was right without doubt. She doesn’t let herself experience pity and depression for being born into a unfortunate family, she hopefully searched for the sliver of light at the end of the dark tunnel. Although Jeanette went through a lot growing up, in the end when her dad is sick and in
Mrs. Mallard finds out that her husband has just died, "she wept at once, with sudden, wild abandonment." The character of Josephine is there to represent her conflict against society. As the story starts up, she as Mrs. Mallard turns to her sister Josephine and weeps in her arms after hearing the sudden news of her husband's death. This is her acknowledging the grief that society expects her to feel. Her openness to Josephine represents the acceptance that came with acting in accordance with what society expected. Mrs. Mallard displays her strength, “When the storm of grief … away to her room alone.” The fact that she does not bring Josephine with her implies the conflict that is about to take place." Josephine is the social norms, assuming that she is weak without her husband by her side. Mrs. Mallard's isolation from this assumption represents that she has strength and can stand on her own. This expected strength is confirmed as Chopin writes, "Josephine was kneeling … lips to the keyhole”, imploring for admission. "Louise, open the door! … before you make yourself ill." The closed door to Josephine shows her decision to close her
All humans have different morals that change based on their environment and circumstance. Jean Valjean, in the novel Les Miserables(1961), changes from someone with confused morals to a man with more morals than most whom with respect learns to love and share.
For Charlie Bundrum, the importance of caring for his children came down to a simple code: “Don’t let nothin’ happen to it. Kill if you have to, but don’t never, ever let nothin’ happen to it, because it is weak, and small, and it belongs to you.” Protecting and caring for his children was a keystone in the life of Charlie Bundrum who never killed a man because “who would have fed his family, if he was so foolish.” The emphasis on caring for one’s children is also exemplified by Ava throughout the trials through which the Bundrum family travelled. As Edna recalls, “Momma wouldn’t eat, but watched us eat.” Ava put the nutrition and well-being of her children before her own, ensuring that they were taken care of before taking care of herself. The importance of family is also exemplified in the experience of mill worker Annie Viola Fries who remembers “if I got sick, he’d come to the house to see me. If I’d be sick, Mama would let him come in to see me.” For her parents, caring for their child mattered more than parental conflict and divorce; it allowed for reconciliation long enough to ensure that Annie was okay. For all of these working poor, promoting family life, especially through caring for their children, was a defining aspect of their
The theme of suffering can come in numerous varieties; under categories both physical and emotional. Suffering is presented as a key concept in ‘Othello’, ‘Wuthering Heights’ and ‘One flew over the Cuckoo’s Nest’. All three texts explore many aspects of suffering in parts, however the most obvious and concentrated facet leans towards the psychological aspect rather then the physical side. In the three chosen texts many of the characters suffer from some sort of emotional trauma. Psychological suffering and distress is a major topic in all three chosen texts as the authors use this ailment in order to drive the storyline forward,
Again, social status leads Monsieur Jourdain to think in terms of how to better himself in the eyes of society. He recognizes that Lucile is a crucial element in his quest to become a gentleman, for he lacks the privileged rite of birth that the aristocracy benefit from. His emphasis on social status has driven Monsieur Jourdain to sacrifice his daughter’s preferences for his own personal and selfish gain. Monsieur Jourdain, however, does not view this act as selfish, but rather as necessary. After drawing criticism from his wife for denying Cléonte Lucile’s hand in marriage, Monsieur Jourdain counters, “Those are sentiments that show what a small mind you have – not wanting to better yourself” (226). Monsieur Jourdain realizes that Lucile is his ace in the hole for becoming a member of the elite, and he scolds his wife for not recognizing the great opportunity that Lucile’s marriage can bring them. Again, the thought of social status causes Monsieur Jourdain to degrade his own daughter from a human being, to a mere bargaining chip for his (family’s) benefit.
Some people will do anything for those they love, no matter what the cost. In literature, this act of sacrifice is often exaggerated and glorified. Almost every novel contains some example of sacrifice, a giving up of something dear and precious without thought of material repayment. Victor Hugo’s novel, Les Misérables, is no exception. It is, in fact, full to overflowing of sacrifice between its different characters. Two such characters are Eponine and Jean Valjean, who each sacrifice an extraordinary amount to other characters.