Essay about Suffering in Job and The Aeneid

An essential element to any Shakespearean tragedy is the idea of human suffering. In both Titus Andronicus and King Lear no one can deny that the characters in these plays do indeed suffer and at great lengths, but the question begs to be asked what is the source of this suffering? Keeping in mind that during the times in which William Shakespeare wrote death, adultery and fragrant sexuality where at an optimal level and as such single parent families frequently resulted. Shakespeare's Titus Andronicus and King Lear are indeed tales that show the follies of such single parent families and more precisely those families that lack a mothering figure. It is this lack of the female in the

Classical literature is filled with stories of capricious deities playing with human lives as if they were only toys. The Greek tradition of tragedy is based upon celebrating this very aspect of the nature of the pantheon of Greek gods. Sophocles finds a perfect example of this celebration of fate, in the tragedy Oedipus the King. Conversely, the Story of Job uses the dramatic tension of a "wager" between God and Satan on the sincerity of Job's devotion to God. Where Oedipus' life, regardless of personal choice, is bound up by fated situations and their fated outcomes, Job's story is one of choice in the midst of supernaturally imposed difficulties. While both strive to teach resignation to the will of God, they each espouse quite

The Book of Job and The Odyssey are stories in which two men experience extremely trying times and attempt to navigate their ways’ through it. They face obstacles daunting to anyone such as a cyclops that imprisons Odysseus and his men in a cave and tries to eat them. Odysseus does whatever he can to overcome the obstacles in his journey. Job is faced with watching his entire family and livestock die from natural disasters and marauders, seemingly out of nowhere. Job does what he knows best to overcome his journey. Both Odysseus and Job eventually make it through their journeys, and receive happy endings. They do it in very different ways however. This is because they have differing beliefs on destiny. Here in lies the most significant difference between Odysseus and Job. Odysseus believes his destiny is in his hands and in suit does whatever it takes to control his destiny. In contrary, Job believes his destiny is in the hands of God, so he places his faith and goodwill with God. This essay will examine the differing beliefs in destiny between Odysseus and Job as well as their drastically different behaviors that support this claim.

Both the Odyssey and the Aeneid describe the journeys of the two Greek heroes –Odysseus and Aeneas, as they struggle towards their goal through the crises and deadly situations caused by the wrath of the gods upon them. In the Odyssey, we see that Poseidon (god of the sea/earth shaker) has a grudge against Odysseus while Athena, god of wisdom, aids him throughout his journey. Similarly in the Aeneid, we see that goddess Juno dislikes Aeneas as he is destined to destroy the city of Carthage loved by Juno during his mission to find a new land- Rome, whereas Aeneas’ mother Venus aids him.

This quest to interpret Christian God firstly starts with eagerness to find truth represented by God in wisdom and knowledge. Augustine regards truth as the immutable and unperishable object and he worships truth sincerely (Confessions, Book III,6). This driven force to learn truth from God leads Augustine to approach God more intimately and eventually fully devote his heart to God. Similarly, in Aeneid, Aeneas is guided by his destiny set by Jupiter. Aeneas is bounded by the fate to build his lineage in Rome and found the great Roman empire. Divine influence serves an important and overwhelming role to push Aeneas to this end-point. Although both characters are divinely guided, their mortality and human desire contradict their pursuit and trapped themselves in the tumultuous social issues. It is in the process of abandoning their lust that Augustine and Aeneas realize their more significant purpose of

Aeneas is son of Anchises, the prince of Dardaria and Venus, goddess of beauty and love. Aeneas was a Trojan military leader during the Trojan War. Aeneas was also one of the lone survivors after the siege of Troy. After the fall of Troy, Aeneas is divinely lead to Carthage by Juno because she has a grudge against the Trojans. While in Carthage, queen Dido falls deeply in love with Aeneas. Jupiter afraid that Aeneas is abandoning his destiny sends Mercury to order Aeneas to leave Carthage and travel to Italy. Once he arrives in Italy he is visited by his father’s ghost which tells him he needs to travel to the Underworld. Aeneas ends up going to the Underworld to

The ideal virtue in Roman culture was piety, also known as pietas. Pietas had three components: duty to your country, duty to your family, and duty to the gods. When a person followed these guidelines in Ancient Rome, they were considered to have piety. Throughout Aeneas’ journey, the three components to pietas are demonstrated by actions taken by Aeneas’ character. In the epic poem, The Aeneid, the idea of pietas is central to the epic, opposing the Greek ideal of furor, or passionate desire/senseless fury. In this essay, I will analyze the moments in the epic that demonstrate how Aeneas uses these three components of pietas, and how this epic celebrates the shift from Greek ideals to Roman ideals.

However, there is also a sense of injustice, as Juno's actions seem unwarranted towards Aeneas, as she acts out of personal hatred towards him. It is also significant that Neptune only calms the storm, as it threatens the peace of his seas, and not because he pities the wretched Aeneas: 'Power over the sea and the cruel trident were never his (Aeolus), but mine. '[4] This emphasises that the gods can be cruel, illustrated by the misuse of Juno's power to influence Aeolus, to start a storm; as well as, selfish and unjust.

Virgil’s The Aeneid is a Latin epic poem that tells the legendary story of Aeneas, a Trojan who travelled to Italy, where he became the ancestor of the Romans. The poem details the journey of Aeneas and his men after they are forced to flee burning Troy and as they wander the seas in search of land suitable to found a new Troy. Throughout the many books, the Trojans suffer through the Trojan War, the loss of their home, fierce storms, horrible monsters, and the wrath of the gods. A major theme of The Aeneid is human suffering as the characters in the poem experience the full front of despair and pain.

Dylan Madden Word Count: 454 Virgil’s Aeneid Response 2 October 2017 In Virgil’s Aeneid, the story is told after the events of the Trojan War in which introduces Juno, the queen of the gods (in Rome/Hera in Greek) and she demonstrates her masculinity and with “her sleepless rage” (Virgil 930) over the actions the Trojan’s had especially with Paris. She was more concerned knowing that “generations born of Trojan blood would one day overthrow her Tyrian walls” (931) by bringing down her city, the city of Carthage and with her rage, she would attempt to prevent that from happening which she does during her conversation with the god of wind, Aeolus as she asks him to conjure up a storm to attack Aeneas and his men. Unfortunately the seas were calmed by Neptune (Roman name for Poseidon).

Reading the Book of Job and Goethe’s Faust, it triggered the urge of comparing Job of the Bible and Faust. Both men were knowledgeable and morally upright, and Almighty God has faith and confidence in their strength of withstanding any pressure directed to them. When comparing two scenarios, it is evident that Job was more loyal, but Faust was put under more pressure, and this made him succumb to greed.

It is consistently difficult to understand in old world literature, from Homeric epics to Virgil's work, The Aeneid, what the relation of fate is to the Pantheon of gods. There seems to be an ongoing debate within the texts discussing whether "fate" is the supreme ruling force in the universe and the controlling element of the lives of men, or whether fate is the will of the king of gods, Jupiter. In, The Aeneid, several situations and instances of the use of fate are presented to the reader. The direction and destination of Aeneas's course are preordained, and his various sufferings and glories in battle and at sea over the course of the epic merely postpone his unchangeable destiny.

Many may tell themselves, “I am the master of my fate, I am the captain of my soul”, William Ernest Henley’s, Invictus. Individuals often believe life is independent of outside forces; one does not often ponder whether situations that introduce decisions or experiences are controlled by fate and the gods. In Virgil’s The Aeneid, he introduces the notion that we are all subject to the workings of fate regardless of our will or desire; this is shown through the tragic romance between Aeneas, a Trojan, and Dido, the queen of Carthage. Their love and lives are a combination of free will, fate, and the work of the gods. We are all brought into the world without choice, thus lack the will to change our destiny from birth. In the end, however it

‘Why did she drive a man famous for his piety to such endless hardship and such suffering?’ [line 11] virgil lets us know that Aeneas is not even at fault but the queen of the gods has such hatred for him.

Intro – Begin by talking about how people often see Aeneid by Virgil as focusing on the events surrounding the Trojan war, but an equally important part of the story is the prevalent theme of duty. For instance, if one looks at Aeneas one can see his devotion towards caring for his people, and his persistence to follow his duty. Because of the emphasize that Virgil places on Aeneas devotion to his people and his duty to obey the gods, one can begin to theorize that Virgil believed duty was the most important quality a man could possess. Thesis: Often times, the Aeneid carries the reputation as a book centering around the founding of Rome, however, without the constant reminder of duty, one cannot fully view Virgil’s story as he intended.