Sumi Jo
Sumi Jo has captured the heart, the mind, and the imagination of the world with her remarkable musicianship and her equally commanding personality. More than that, she stands for Korean culture and art worldwide. Sumi Jo was born in Seoul, Korea in 1962. She graduated from Accademia di Santa Cecilia in Rome after 3 years of study in keyboard and vocal music.
A disciple of Maria Callas and Dame Joan Sutherland, a Korean vocalist, Sumi Jo has emerged as one of the most beautiful voices in contemporary Opera. As a coloratura soprano, Sumi Jo is a true diva of the highest order. Nature has been bountiful to her by endowing her with a fabulous voice and memory. Admired for the astonishing emotional expression, authenticity, and
…show more content…
In 1987, she made her Salzburg Festival debut as Oscar in Verdi’s Un Ballo in maschera under the musical guardians of maestro Karajan. Remarkably, it was only a year had elapsed since her graduation from Santa Cecilia Academy, Rome, Italy.
Sumi Jo’s fervent attempts to sing has been leading her to portrait many great opera composers’ heroines with many international productions. She has performed Donizetti’s opera, Lucia De Lamermoor in Strasbourg, Barcelona, Paris, and New York; Bellini’s opera, La Sonnambula in Santiago del Chile; Strauss’s opera, Der Rosenkavalier in Los Angeles; Verdi’s opera, Rigoletto in Bilbao and Oviedo in Spain, Bologna and Trieste in Italy, and Detroit and New York in USA; Rossini’s opera, Il Turco in Italia in Spain; Ravel’s opera, L’Enfant et les Sortileges in Boston and Pittsburgh in USA; Rossini’s opera, Le Comte Ory in Rome and Aix-en-Provence Festival in France.
Within the musical profession itself normally hard-to-please critics vie for superlatives with which to praise her fruity coloratura voice, its dazzling agility and range of four octaves and her magnetic personality, which sets the stage alight. Recently, Sumi Jo appeared in The House of Montague and the house of Capulet in Minnesota, USA on Jan. 2000. Interestingly, Dame Joan’s life time partner, an Australian pianist, Richard Bonynge recommended her to Minnesota opera. Maestro Bonynge recognised
My favorite part of the opera would have to be the duet present in Act I, shared between the two main characters, Rodolfo and Mimi. To hear these two characters singing in unison was "music to my ears". Mimi, the soprano, hit all her notes beautifully and seemed to run smoothly through her parts. Rodolfo, who represented a tenor, expressed emotion and great character. This piece was where I seemed to become engulfed in their early blossoming relationship. I became entranced in their vocals and at times I would replace my self with Mimi's character. The orchestra and the singers flowed together in a way indescribable creating a level of great intimacy. I have always been extremely impressed with the human voice. I value it as one of the most treasured instruments.
In any musical drama, be it opera, oratorio, or even musical theatre, it is possible for a composer to convey the personality of their characters through compositional and musical techniques. Doing so heightens the audience’s understanding of the characters, their motivations, and the relationships between them. Monteverdi, as a pioneer of opera, was one of the first to capitalize on this opportunity to heighten the audience’s understanding of the characters. This is highly apparent in his last opera, L’Incoronazione di Poppea. The music for two of the characters, Poppea and Nerone, is especially well composed to demonstrate personality, and this is no more apparent than in the dialogue which introduces the audience to them, Signor, deh
The film opened with Mona doing a model shoot. She was listening to her demanding white photographer ordering her to have more provocative looks. This Mona, has conformed into the white supremacy, adapting preconscious beliefs, abstract to black culture, and stubborn towards black ideas. Mona had no connection to her inner being and had little insight on who she really was. While continuing to capture photos, Mona and her photographer decides to capture near the Fortress. She becomes distracted by a drummer who leads her inside of the Fortress. Mona is now suddenly locked in a dark room. When she does find light, she noticed that she is surrounded by other Africans who were bound and shackled
Yet it is the amalgamation between individuals within a wider community which aids in the realisation of what is important to us. The women, diverse in nationality, race and social status, against the will of their captors form the vocal orchestra. This decision sought to bring a sense of beauty and hope in the face of the squalor and deprivations given to them in the Japanese hell camps. It also exercised a freedom to choose beauty rather than despair in the face of the brutal constraints of the camp and the duress of their gaolers. Through “just humming”, the vocal orchestra was essential in proving to the imprisoned women that during times of great stress and duress that they could rewrite their lives and escape into a world not bound by barbed wire and brutality.
Commonly referred to as Bushmen by the general public and thought of as being harsh wild people that live in the “unlivable” Kalahari Desert. The Ju /’hoansi tribe native to the southern African desert, located along the border of Namibia and Botswana, have been misunderstood and stereotyped for a long time. This is until a man by the name of Richard B. Lee came along and wrote an ethnography about the local systems of the Ju and completely changed how an outsider might view this rural tribe, along with being a fine example of proper long-term field research in social anthropology. This highly regarded book on the Ju /’hoansi is titled “The Dobe Ju /’hoansi.” Although Lee states in the
o Decade later isolation disappeared and knowledge about the outside world grew. Disagreements as to the progress
During a later part of Scene Two when the cast is dancing the movements match the music, they appeared to be doing the Waltz, so the music had abrupt changes. In Scene Three: Cadiz, the orchestra plays some sad and somber music at the beginning. As the scene progresses the music goes from dark and dismal to happy and cheerful. During one of the songs of Scene Four: Paris the Old Lady, Cunegonde and Candide were discussing a flight and the music being played by the orchestra matched the lyrics bringing the idea of a flight to life. The Old Lady has a mezzo soprano voice she executes all of her notes well in the song. At the end of scene three Candide, Cunegonde, and the Old Lady leave to go to a new place and in the song they sing there are rounds, which were well executed. It helped change the mood again which brightened up the audience.
Art Spiegelman’s Maus, is a unique way of looking at history. Through the use of comics, Spiegelman allows the reader to draw their own conclusions within the parameters of the panes of the comic. Unlike reading a textbook in which the author describes every detail about the subject matter, comics allow for the reader to draw their own conclusions from the information given to them. Also by reading a serious comic such as Maus, we are able to break away from
border of Namibia and Botswana. Richard B. Lee spent time living with the people and
Zen, also known as Ch’an Buddhism in China, is a school of Mahayana Buddhism that was established in China about 1500 years ago. Zen is a form of religious practice of mainly concentrating the mind to a single point in which then results in self-realization and/or enlightenment. Zen philosophy is interpreted that all humans are capable of reaching enlightenment, which is generally blocked by ignorance. The idea emphasizes enlightened masters over forms of scriptures, and is the least “academic” of all the Buddhist schools.
The songs “Pleading Child” and “Perfectly Contented” are significant by which their titles represent the characteristics of Ni kan. At times, she is begging her mother to quit piano lessons but also happy and respectful of her mother’s wishes and even personifies her mother’s own desire for success. However, when Ni kan feels that she has disappointed her mother, she associates her lack of success as a flaw in not only her personality but her appearance as well. The contrast between Ni kan’s interchanging personalities
Katherine Bergeron’s book, Voice Lessons: French Mélodie in the Belle Epoque, approaches French art song in a new and unique way, making it an invaluable resource for art song scholars and performers alike. Bergeron’s goals for this book are primarily abstract in nature; she aims to tell a story “about that French sound, both what it was and how it got that way” (viii). To achieve her vision, Bergeron examines the mélodie through a variety of different lenses, including musical, vocal, aural, linguistic, literary, scientific, philosophical, and cultural angles.
Although the concept of male sopranos sound alien to many; between the 16th and 18th century, the castrati were superstars. Trained from a very young age, castrati were a talented and highly professional group of male sopranos. The castrati did not have average voices, “the quality was a characteristic type and did not necessarily conform closely to that of a boy…The capacity of the lungs and the force of expiration are equal to, if not greater than, that of a mature man, so that the power of the voice of the castrato was very great.” The castrati had voices that were so unique and different. They had the range of a soprano but the strength of a male singer. Since women were not allowed to
On Friday November 3rd I had the pleasure of attending an evening of Opera titled Love Through the Ages with Maria Fortuna and Nancy Townsend at the Sean O’Sullivan Theatre. Having never been to an Opera performance I had no idea of what to expect and was looking forward to this new experience. Fortuna was accompanied by multi-faceted pianist Nancy Townsend. These two musicians showed tremendous expertise and were able to keep my attention through the extent of the program.
Jokowi become sources of inspiration for me. I choose Jokowi as one of the political figures who influence on society life of Indonesia. Through his journey we can learn a lot of things as we should not give up against the circumstances because the fate of someone can be changed if people want to try fighting for what he wants.