Summarize Romans 3: 20-35

Before the question of forgiveness can be answered something to consider is what does it mean to forgive. The act of forgiveness can be seen as many things, for example it can be seen as the pardoning of an action done by one person by another. It can also be seen as the letting go of feelings of resentment and vengeance against another person. According to Hans Habe in The Sunflower, “Forgiveness is the imitation of God” (163). This

We are currently revising the scripture of Romans. I was assigned Romans 15: 1- 13. The whole assignment was meant for us to get a deeper understanding of this passage. Our teacher, Mr.Handle gave us 5 sources to look into to get as much information needed. The first assignment was to create an outline that would guide us through the essay. The next assignment was to copy and paste a word for word copy of our passage and a thought for thought copy and read over it and notice the difference in scripture. After we put the word for word passage into Google Drawings and picked it apart, trying to obtain as much information as we could. Right there he gave us at least 4 sources. Our last

This week’s Biblical Passage Romans 1, 1-32 is talking about Paul identifying himself to the people of Rome as a devoted slave that has been called by our Lord Jesus Christ to be one of his apostles and was appointed to preach the good news that he promised long ago. The good news is about our Lord Jesus Christ. In the scriptures of the Old Testament long ago it was spoken of the ministry and death of Jesus Christ. The Messiah would not only be one of the descendants of David, but he was also the Son of God because of his power of being able to raise from the dead, in which set him apart as our Master. Paul was the chosen to be an apostle so that people of all nations would know the good news obey and have faith in God’s word.

As was discussed during our first post for the week, Capon (2002) stated, “You judge yourself by taking your stand on the law’s demands rather than on my righteousness which is yours for the believing” (p.368). The Gospel demonstrates that God has provided everything for our salvation including the death of His son. The only thing we need to do is to believe. Kinnaman, S. & Lane, L. (2010) stated, “While other religions teach that something must be done to earn God’s favor and salvation, Christianity teaches that Jesus has already secured our salvation. God reaches out to people in Christ, rather than people reaching out to God” (p.37). It is critical to comprehend that to stand on the law means to try to justify oneself before God on account of our own actions. The truth is, that we cannot follow God’s law to perfection, and can never accomplish what it demands.

In Matthew 5:43-48, Jesus is teaching that one should love their enemies. In order to love an enemy, Jesus requires us to "Love" our enemies, not hate them. He wants us to show good will towards our

While numerous teachings Jesus conveyed were challenging, many people believe his call for forgiveness to be extremely difficult to practice. It is not easy to pardon, or even love someone who has betrayed us. These sins people commit against can leave behind scars, and it can take a long time in order for our pain to be healed (Saint Mary’s Bible,1456). Moreover, when we have been wronged, it might be tempting to seek revenge against on the person who has done us wrong, to make him or her hurt as we have been. Additionally, if we do not seek vengeance, we might hold onto feelings directed against that person and well into the future. After we have been wounded in a specific way it is difficult to let our guard down and be vulnerable again

In Romans 3:28-30, Paul explains that people are saved by faith, not by the law. During that time period, it was a big adjustment for Jewish culture that the law was not the main focus anymore. Many Jews were still so focused on the law that it took away from their opportunity to witness to the Gentile cultures around them. Most Jews at this time had beliefs about the gentiles that they were not worthy to be justified, because of their life styles and ideas. The New Testament addresses this and points to the fact that Jesus died for the World and all its cultures.

In short, God judges those under the law as well as those apart from the law. Those who do the law, as opposed to those who simply hear the law, are justified. Despite not having the Jewish law, Gentiles have God’s divine moral standards upon which they are judged according to the gospel.

I chose to write my paper on Philippians 3:12-21. Before writing this paper I was not entirely familiar with the reasons for Paul’s letters to the church of Philippi. It was an interesting study once I understood the background and reasoning for Paul’s writings. Paul writes a thank you letter to the Christians at Philippi for their contributions and support in his hour of need, and he uses the occasion to send along some instructions on Christian unity. Paul is also giving them an update on his circumstances. Most of Paul’s letter to the church of Philippi dealt with areas such as joy, rejoice, praise, thankfulness, and attitude.

The Bible has many teachings of Jesus, that show what we as Christians can learn from and apply it to our lives. In Matthew 5:43-48, Jesus tells us to love our enemies. It’s easy to love the same people who love and care for us, however, loving someone who hates you is a difficult task. We all want to feel appreciated and valuable. When someone makes us feel worthless or unloved, the last thing we want to do is to show them love. Jesus also tells us to pray for people who wrong us which is just as hard, if not harder than the prior command to love our enemies. Jesus’ point in this teaching is to call us to be more like God by having an unconditional love for everyone. He holds us to a high standard in Matthew 5:48 when he commands us to “Be perfect, therefore, as your heavenly father is perfect” (Thurston, B. B., (1987) para 6). How does loving our enemies relate to other

This exposition is designed first to set out the Apostle Paul's teaching on the relationship between Christians and civil authorities, and then to examine its contemporary application for Christians using the clearest New Testament text, Romans 13:1-7. This passage contains general commands for both Christians and non-Christians. Paul reasons that obedience is required as civil authorities have been ordained by God (13:1b-2) and because civil rulers are responsible to maintain civic order (13:3-4). Two motivations for obedience are the avoidance of wrath and the maintenance of a good conscience (13:5). Finally, the obligations of obedience are discussed

Asking for forgiveness and forgiving to many is the hardest thing to do but we must remember in the book of Matthew (18:21-22) Peter said to the Lord: “Lord if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” In this paper, the chosen case study will give the reader a better understanding of what forgiveness is to Jesus. Forgiveness is a big part of the Bible and if Jesus forgives us of our sins we too must learn to be as forgiving as him.

Romans 3:21-25 is rich, dense, and full of theological terms, making it significant to what is believed about the gospel. Forrester writes, “it has been called the marrow of divinity.   Luther said: ‘This is the chief point, and the very central place of the Epistle and of the whole Bible.’”   Although theologians have disagreed over the apparent conflict between God’s wrath and love in His righteousness, Romans 3:21-25 clearly shows that God’s righteousness is exemplified in both His provision and His justice. God’s wrath and love are seen throughout Paul’s letter to the Romans and through Jesus as the ultimate fulfillment of the typological claims in the Old Testament propitiatory sacrifices.

Although righteousness is strictly found in Christ, we still have rules and commandments as a means of ethical guidance. They are more for our well being than just because God says so. He provided us these rules out of his unfailing love for us. He knows we are severely flawed and need boundaries. He gave us these rules to set us up for success rather than failure. It is a like parent-child relationship. The child is fully accepted and loved by the parent from the moment of his or her conception. There is nothing that child can ever do to be more perfect in their parent’s eyes. However, the parent instills boundaries and rules in the child’s life out of love to protect them, to teach them and to guide them in living a successful joyous life.

The gospel according to Matthew is full of the Lord’s messages of love, how you should love people, and the types of people you should love if you follow the messages and teachings of Jesus. This gospel also provides an outline of the way people who seek to be a part of the Catholic faith should live their lives. Focusing specifically on love and how you should treat other people, Jesus gives precise directions on how we should approach and deal with others, especially those who wrong us. One of the instructions Jesus provides for us through Matthew is, “But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven;” (Matthew 5:44-45). The word of Jesus is very clear here, that we should love all those around us, our neighbors and even those who wish the worst on us. His message becomes even more clear when