Summary : ' Make Some Room ' Essay

You’ve probably heard the old saying. “Only two things in life are certain: death and taxes” It’s true: at some point, we all will die. Although you may think death is an unpleasant subject, it is something that everybody must cope with. People are different all over the world, but death is one thing that everyone has in common. ( Stair, choosing a career in mortuary science and the funeral industry 6)

In her essay “More Room”, Judith Ortiz Cofer uses many different similes and metaphors to describe her Grandmother’s house. A smile that Cofer uses is that her Grandmother’s house is like a “chambered nautilus”. A nautilus is an ocean dwelling mollusk whose shell has many different compartments or chambers. This simile gives the impression that Cofer’s Grandmother’s house is large, mysterious, and amazing. This simile is used at the beginning to introduce readers to the house.

Cremation and burial services are among the most common choices for American post-mortem body disposal (NFDA, 2017). Though the population of the United States is continuing to grow, observing increases in funeral rates, the number of active funeral homes has significantly decreased within the past ten years (NFDA, 2017). This could be due to the extreme shift in American practices, from a traditionally religious population to a more environmentally aware and loosely religious society (Fleming, Farquhar, Brayne, Barclay, 2016; Pew Research Center, 2015). Because of the general shifts in the prioritization of traditional practice, funeral homes should be better equipped -especially in cremation services- to suit the needs of the evolving disposal preferences of all demographics through observation of holistic

Death is an elementary word harboring many meanings. It is the feeling of being caught in the grip of inevitably. It is a personal realization that you too are mortal. It is the recognition that one's life is changed forever. The shiny image of a once bright world full of promise dulls. Unfortunately, every individual will experience the death of a loved one at least once in their life. No words can soothe the agony of losing a loved one. State legislatures are familiar with this grief and have created either a coroner system or a medical examiner system. A coroner system consists of a coroner whose responsible for identifying the decreased body, alerting the family members or anyone of close relation, signing the death certificate and

Dead?" AlterNet. In this article, Frankie Colmane looks into how dead bodies are treated in the United State even after Mitford's expose of the funeral industry was published. The article takes both a philosophical and scientific issue with the procedure of embalming sighting proven negative effects to human beings and the environment. Colmane shows that even though people are aware of the malfeasance and misappropriations of the funeral industry following pieces like Mitford's, very little has changed. Therefore problems that have been discussed in earlier works should not be forgotten. Rather they should be continually brought up until the issue is solved. During the 1800s, embalming became common practice because the dead family member would lie in state within the home for a period of days or weeks until it would be buried (Colmane 2010). The article shows the duplicity such as when "funeral directors were arguing forcefully against charges that their mediation between the living and the dead translated into social obstruction that barred the stricken from facing death with maturity, realism, and honest" (page 2). This article will be used to illustrate that things have not changed with funereal practices despite the publication of Mitford's essay.

A Life or Death Situation, by Robin Marantz Henig, New York Times, July, 2013, is a review of the debate surrounding the right to a dignified death. It examines the purely philosophical view of the issue; as well as the heart wrenching reality of being faced with that question in one 's personal life. Does a person have a right to choose how he or she dies? How does that choice impact the people who care about about him or her? Should a person who cares about someone be required to cause or aide in his or her death? These questions weigh heavy on the minds of many people, who live

The idea of human composting is almost exactly the same. Composting works when bacteria release carbon dioxide and nutrients from organic materials that help plants thrive (Ashford n. pag.). These are the same plants that provide the oxygen we need to survive and the beauty of nature that people will travel thousands of miles to witness in some cases. Human composting is the most ecologically friendly way to dispose of bodies; cremation pollutes the air with gases and chemicals such as carbon dioxide, carbon monoxide, sulfur dioxide, and hydrochloric acid while bodies that are buried can take more than fifty years to decompose (Huffman n.pag., Memorial Pages n.pag.). The earth does not get the nutrients it needs from burial until the casket and body break down, and even then it receives materials that could be utilized for something other than holding bodies: “Each year, over 30 million board feet of wood, 1.6 million tons of concrete, 750,000 gallons of embalming fluid, and 90,000 tons of steel are buried underground in the United States alone,” (Herzog n.pag.). Cremation and burial are neither environmentally friendly to the earth nor economically friendly to the family left

No one can escape death. It’s one of so few unavoidable certainties in our lives and has held an important position in every human culture since time immemorial. Of course, this position has is different from culture to culture, and shifts over time. This is particularly evident in western culture. The shift is discussed at length in two essays: “Behind the Formaldehyde Curtain” by Jessica Mitford, and ‘The Fear of Dying’ by Elisabeth Kübler-Ross. Both explore different aspects of these themes – Mitford’s essay being deconstruction of a the uniquely North American process of embalming, and Kübler-Ross’ being an indictment of the clinical depersonalization of contemporary western attitudes toward death. Each utilize many different tools as writers, such as rhetorical modes. Rhetorical modes they share are exemplification, description, and compare-and-contrast.

(Thesis, Description of the topic and related ethical implications, Obligations to your profession and work as a nurse) Debra Burden

Death has always been and will be a topic that just a few want to talk, but since time immemorial man has worshiped their dead, and this is reflected in the various rituals and forms of burial. The anguish of death has been considered the deepest anguish of man. Death is the inevitable companion of life, is the final stage. It can occur at any age, suddenly or after a long illness. Despite knowing that someday we will have to die the death of a loved one is a terrible fact, very difficult to accept, that affects everyone around the deceased person. When the link with the deceased breaks, the suffering is so great, that they put into question the fundamentals of being, of human existence and our deepest beliefs, affecting significantly the basic family and social relationships.

The ethical dilemma of this highly controversial subject will continue to split our approach to the notion of assisted suicide. As we age, we come to terms with our own mortality, how we choose to leave this world isn’t always up us. For those who suffer from a terminal fate, maybe they should have the choice, and those who understand their current condition can provide them the dignity they deserve without repercussions. The only way we as a society can move ahead, is to find a common

When an individual dies, their death can greatly impact the loved ones they leave behind. Each mourner may feel and perceive the death differently from one another, but one common factor that can influence the mourner’s beliefs, values, and views about a person’s death is their culture. Their culture can regulate the way the mourner copes with the death of a loved one, what they do with the physical deceased body, and how they may honor the dead afterwards (Cartaret, 2011). For me, my culture is relatively related to the Catholic, Hispanic American culture, which is a broad and subjective category, but it is what I believe that guides my views towards life and death. I have additionally chosen to learn about the cultural practices of Hinduism of Indians on death

The author also frequently questions the legality of the embalming process. This is in reference to the established law practices in regards to the after-death procedures:

Confined spaces can be known as manholes, trenches, crawl spaces and tanks. They are made only for a limited amount of occupancy. The reason for that is because it could be difficult trying to get out of the confined space without emergency rescue if there is a emergency. While working in confined spaces there could be explosions, toxic substances that you could inhale and die from, electrocutions, and asphyxiation which can led up to life-threating situations. The closed area can be above the ground or below the ground. It can be found in almost any place that you work. Some examples of confined space are pipe, sewers, manholes, storage bins and truck or rail tank cars. Trenches and ditches are also

Today the society is looking for ways to ease life and to find solutions for problems which oppress our lives and make it hard to live through. Because of many reasons, the traditional burials in this century are becoming a problem. (Prothero,2001). The fact that they cover a lot of land to build cemeteries and other things that are attached to these traditional burials is enough for us to search for a practical solution. About a century ago the term "cremation" was unknown to many people. It is believed that it began to be practiced during the early Stone Age and still exists today. Since that time cremations have been made all