Summary Of A Mound At Dainchu

Throughout the humanities course, I have been intrigued by a vast amount of information on different cultures. However, there was a particular section that truly caught my attention, and has piqued an interest in me that has caused me to do my own research aside from this paper. The culture of the Mayas, and the Aztecs has been extremely fundamental in understanding my ancestry, being that I am Mexican American. I took an interest in their beautiful architecture, their ritualistic and sacrificial religious practices, as well as their history and how they began. Throughout this paper I will outline the similarities and differences of these two cultures, as well as articulate an understanding of the humanity disciplines outlined above.

Carrasco, David and Scot Sessions. Daily Life of the Aztecs: People of the Sun and Earth. Westport, Connecticut: Greenwood Press, 1998.

Of the seventeen known heads, most have been found at San Lorenzo wearing helmets that had possibly been used in ballgames. At El Azuzul another important monumental sculpture was found, a pair of twin males facing a jaguar. “This scene offers powerful images of duality and shamanic transformation, as indicated by the postures of the twins” (Evans 2004:141).

Mesoamerica have been connected the North and South America culturally and geographically throughout the history. Mesoamerican culture and aspects heavily influenced southwestern United States, being the frontier borderline between North America and Mesoamerica. It is very important to study the relationship between the Mesoamerica and American Southwest because American Southwest contains various elements of Mesoamerican culture and this provides fundamental information about human behaviors, history, interactions, and tradition in America. Our group has selected Agriculture, Architecture, Religion, and Trade as our categories to analyze the relationship between American southwest and Mesoamerica. Fair trade, we will focus on scarlet macaws and how it got traded from Mesoamerica in the American southwest and its significance. For architecture, we will compare the ball courts of Hohokam and that of Mesoamerica. Significance of ball courts and how it got introduced into the American southwest from Mesoamerica will be discussed as well. Religion will be analyzed by focusing on the cosmological beliefs of both groups and the similarities and differences between Mesoamerican cosmology and American southwest cosmology.

The ancient Aztec civilization is usually thought of as a barbaric, unintelligent people throughout modern society. This could be an ideal carried down from the Spaniards that concord the native lands or even something as simple as today’s society creating overblown stereotypes because of conjoined lack of understanding and overall knowledge. But, because of the extensive research and studies done by Miguel León-Portilla we are able to discover the true nature of the Aztec peoples way of life. Within the book “Aztec Thought and Culture” the author explains the develop of the Aztec civilization through education and philosophy as well as describing the Aztec people as an advanced society rather than the popular belief of a savage people and culture.

When people think of sports, some of the first things that come to mind are ball games such as football and basketball, cheerleaders, and expensive halftime shows. We rarely think about the origins of these organized games, which date back thousands of years to the subtropical regions of Central America. Today’s sports fans have nothing on the Mayans. The Mesoamerican Ball Game is the oldest known sport in the Americas. It was a ritual, political and social activity that involved the whole community. The basic form “consisted of two parallel mounds separated by a playing field, but the ball court evolved and took on an important variation with end zones forming an I shape” (Foster, 2002, p.233). These structures had sloping walls and benches, where

As historians overview the history of the Aztecs they need to make sure to emphasize the importance of the human sacrifices that we completed by the Aztecs daily. This feature of the Aztecs is more notable because they deliberately didn’t occupy land for later sacrifices, it was the reason for many’s death, and they were willing to sacrifice warriors. It therefore must then be clear that the human sacrifices of the Aztecs must be emphasized more than the agriculture of the

American archaeologist and anthropologist, Stephen Plog, wrote an account of the pre-Columbian natives of the Americans titled Ancient Peoples of the American Southwest. Plog’s purpose is to communicate the cultural and ritualistic lifestyles of the prehistoric natives of the southwest, which spans across the states of Arizona, Colorado, New Mexico, Utah, and Nevada with some mention of trade with Mexico. The author has demonstrated an effective approach of an objective viewpoint on the lives of the prehistoric south westerners using sources from excursions from previous archaeologists such as, Paul S Martin and David R Wilcox among many others who excavated the vacant villages of the southwest.

In the book Daily Life of The Aztecs On the Eve of the Spanish Conquest by Jacques Soustelle you are walked through what life was like for the Aztecs. You are in 16th Century Mexico, or to them Mexico-Tenochtilan. Soustelle does an excellent job immediately putting you in character with the introduction of the book. The book is broken down into seven different main chapters detailing major aspects of the Aztecs lives in the late 1500’s. You learn about where they lived, to the wars they fought, and what life was like for them from birth to death. In this paper I will further discuss four topics that were very crucial in the daily lives of the Aztecs. I will help you find a better understanding in their daily life as well as the many changes they migrated through over time. The four topics I will be discussing are: 1. Culture and Customs of the Aztecs 2. Civilization vs Barbarism 3. Art and Architecture 4. Education and Home Life.

Because Schreffler is arguing that Díaz, López de Gómara, Solís and González created a misconstrued view of Aztec painting, imagery is a vital component of this essay. The visuals strengthen his argument by giving viewers a clear sense of the difference between typical Aztec panting and the painting that the accounts describe. For example, Schreffler includes two images of paintings done by the

The Natural History Museum of Los Angeles offers a surface level depiction of Mesoamerican civilization and culture. It excludes essential information and instead gives a shallow representation that offers implications of a barbaric civilization.

The roles of women are useful to historians because they provide an insight into the life experiences, cultures, thoughts, and every day life of a historical period. Similarly this essay will examine the roles of women, which provide insight into the Aztec civilization’s many strengths. The Aztec child bearer/warrior, priestess and sexual being will be analyzed to display that gender relations were complementary that produced equality. The midwife and weaver reveal that the Aztec’s specialization proved successful through fields like medicine and the market. Finally the Aztec daughter and mother will be examined to show that the Aztec’s had a strong socialization system established through education and the family. For these reasons

When asking everyday people about what do they think about the era when Mesoamerica was at its strongest, people will always mention about the kings and elites that came and created cities and monuments that would still be remembered thousands of years later. What people seem to forget is that kings and elites only exist when they have people who are their subjects and follow them. These subjects are the common or ordinary people of Mesoamerica. It is interesting that these commoners live similarly and differently from today’s common people. In Mesoamerica, there exists sites that had commoners living in near equality and better living conditions, commoners could change their own lives and the people around them through the gambling in Mesoamerican

The ancient world of Mesoamerica entered a long period of change that soon led to the development a mammoth city that would serve as a regional center for more than 600 years. Beginning in about 1000 B.C. the majority of the people in the Valley of Mexico relocated to one of two primary sites, that of Cuicuilco in the southwest corner and Teotihuacan in the northeast. By about 300 B.C., Cuicuilco dominated the region, but its heyday would soon diminish. (Sabloff 2000, p 60)

Massive temples hidden in the jungles of the Yucatan, mysterious stone stelas, and cryptic calendars eluding to advanced knowledge of the stars and mathematics are just some of the artifacts originating from the “Classic Maya” period (200 CE-900 CE). However, these popular items should not be the only defining characteristics of a society that dominated the Mesoamerican region for nearly a millennia. Dynastic lines, similar to those found in European houses, were important elements during this period in places like Palenque, Tikal, and Calakmul. Additionally, the Maya experienced violent and consistent warfare between localized powers and the backbone of their society, agriculture, suffered through several multi-year droughts. These factors