The author of the story “A View from the Bridge”, Cherokee Paul McDonald, uses elements such as irony and imagery to describe the joggers change in attitude from abrupt to amiable. McDonald does all of this through his dialogue between the boy and the jogger and throughout the story. The use of tone in these conversations helps with the change in attitude from beginning to end also, showing the jogger opening up also and not being so covert. An idea of how McDonald shows the jogger being abrupt in the beginning is when he says with a harsh tone, “There’s the damn shrimp by your left foot. You stopped me for that?” This shows how in the beginning of the story the jogger is very abrupt and does not even care about the fact of why the boy did
Ask Haley Jo Hyde, 19, what makes her empathetic, and she 'll mention her childhood on Wisconsin 's Red Cliff Indian Reservation or her struggles leaving an abusive relationship. Talk to Nick Thompson, 37, and he 'll refer to the challenges he overcame to enroll in college as a nontraditional student. A Moving Target Say the word "empathy" around social workers and most will recognize it as a professional "must-have," even if they can 't tell you exactly what it means. Scholars also disagree about the definition of empathy and what it looks like in social work practice. According to some, empathy occurs when a person takes on the feelings of another—the sadness of losing a loved one or the joy of landing a job—as if sharing that experience. Indeed, the Social Work Dictionary defines empathy as "the act of perceiving, understanding, experiencing, and responding to the emotional state and ideas of another person" (Barker, 2003). Others separate empathy into its cognitive and affective forms, that is, a rational understanding of a person 's situation vs. a feeling of shared emotions. According to V. Suthakaran, PhD, an assistant professor of psychology at the University of Wisconsin-La Crosse, this dichotomy mirrors the one found in cognitive experiential self theory. That theory claims that humans rely on two systems to process information: one tapping into logical thought and one relying on personal experience or intuition (Epstein, 1994). Still others say that empathy
“The Contested Plains: Indians, Goldseekers, and the Rush to Colorado” Written by Elliott West. I chose to write about this book because of the large range of events and transitions that occurred throughout the American West that the author includes in the text. Elliot West highlights the struggles that many endured while trying to create better circumstances for not only themselves but also their families by moving to the west. He chronicles the adaptations that many white settlers arriving in the west faced in order to be able to make a living for themselves. But another reason why I found the book interesting was because of the way Elliot West provided perspective for each side of the struggle over the American West. He gives us the
The authors’ name of the book called Trail of Tears: The Rise and Fall of the Cherokee Nation is John Ehle. Trail of Tears was published in the United States by Anchor Books, a division of random house, New York and in Canada. This book was published in September 22, 1989. This book has 424 pages.
In her novel, Bad Indians: A Tribal Memoir, Deborah A. Miranda theorizes that the underlying patronage of her father’s violent behavior arises from the original acts of violence carried out by the Spanish Catholic Church during the era of missionization in California. The structure of her novel plays an essential role in the development of her theory, and allows her to further generalize it to encompass the entire human population. “In this beautiful and devastating book, part tribal history, part lyric and intimate memoir, Deborah A. Miranda tells stories of her Ohlone Costanoan Esselen family as well as the experience of California Indians as a whole through oral histories, newspaper clippings, anthropological recordings, personal reflections, and poems.” Patching together every individual source to create the story of a culture as a whole, Miranda facilitates the task of conceptualizing how Societal Process Theory could play into the domestic violence she experiences growing up as the daughter of a California Indian.
Richard Wright’s writing style from “The Street” reveals the changes in attitude through the use of parallelism, concrete diction and conversational diction. In the third paragraph, shortly after the narrator was being beat up twice, Wright writes: “I yelled, pleaded, kicked...they yanked me to my feet, gave me a few slaps, and sent me home sobbing.” The use of parallelism here indicates that the narrator’s attitude is weak due to words like, “Pleaded,” “yelled,” and “sent me home sobbing” and then later on shifts to the narrator’s new attitude (which would be aggressive) due to the last paragraph where Wright writes: ”I fought to lay them low, to knock them cold, to kill them…” which would infer that the attitude changed from to aggressive.
The American Indian History of the United States is always associated with the Cherokee Indian nation. The Cherokee's were by far the largest and most advanced of the tribes. This man was Hernando de Soto was the first European explorer to come into contact with the Cherokees, when he arrived in their territory in 1540. Then he went and came in contact with Native Americans Cherokee's since many of their ways and customs is my family that the Cherokees occupied a large expanse of territory in the Southeast. Their homeland included mountains and valleys in the southern part of the Appalachian Mountain chain. Their territory stretched from North Carolina to
The Choctaw Indians were an important tribe, and the largest of the Muskogean tribes. The Choctaws have two stories about their origins in their traditional homeland in central Mississippi. One is that their ancestors came from west of the Mississippi River and settled in what is now the homeland. The other is that the tribe is descended from ancestors who were formed by a spirit from the damp earth of Nanih Waiyah, a large mound in northeastern Mississippi. Either way, the Choctaws resided in places, holding most of Southern Alabama and Mississippi with adjoining parts of Louisiana.
Most of us have learnt about the Trail of Tears as an event in American history, but not many of us have ever explored why the removal of the Indians to the West was more than an issue of mere land ownership. Here, the meaning and importance of land to the original Cherokee Nation of the Southeastern United States is investigated. American land was seen as a way for white settlers to profit, but the Cherokee held the land within their hearts. Their removal meant much more to them than just the loss of a material world. Historical events, documentations by the Cherokee, and maps showing the loss of Cherokee land work together to give a true Cherokee
With the discovery of the New World came a whole lot of new problems. Native American Indians lived in peace and harmony until European explorers interrupted that bliss with the quest for money and power. The European explorers brought with them more people. These people and their descendants starting pushing the natives out of their homes, out of their land, far before the 1800s. However, in the 1800s, the driving force behind the removal of the natives intensified. Thousands of indians during this time were moved along the trail known as Nunna dual Tsung, meaning “The Trail Where They Cried” (“Cherokee Trail of Tears”). The Trail of Tears was not only unjust and unconstitutional, but it also left many indians sick, heartbroken, and dead.
The Cherokee attempted to civilize to mirror their American counter parts in an attempt to elude they’re absolute removal. The Cherokee had faith in government, but did not calculate greed, bigotry and biased opposition from those who were overseeing they’re livelihood. The Cherokee had always opposed those who took to emigration, but soon after force the Majority were unwelcomed in a new society. The tribe, cooperated with British forces in hopes of maintaining their ancestral land.
To begin with, the Cherokee tribe was one of the three primary Native American tribes in South Carolina that called themselves “the real people.” Upward in the mountains, they lived in these villages called “longhouses.” For the girls, their daily lives consisted of doing work in the field, planting and hoeing corn, then harvesting it. On the other hand, the boy’s daily lives consisted of being taught to fish and hunt. Their food was examples of fruits, nuts, corn, pole beans, squash, pumpkins, bottle gourds, and tobacco. Next, the Catawba tribe was another one of the three primary Native American tribes in South Carolina that called themselves the “river people. They used Carolina clay to make their pottery which they were known for. The Catawba dwellers lived in villages that had an open rounding on the top. The Catawbas were primarily farmers because every day they planted crops by the river, fished and hunted. Therefore, the Yemassee tribe was the third primary tribe in South Carolina that was from Spanish Florida. Throughout the summer, they lived on a beach, staying in Wigwams concealed in palmetto leaves. However, during the fall, winter, and spring they stayed in wattle and daub homes with a roof of leaves like the Cherokee. Every day they would eat clams which were part of their diet and equip the land for crops. Women were obligated for child rearing, making clothes, and served food and the men congregated the rest of the food in fishing and hunting.
The Cherokee are a culturally rich and interesting tribe. They write amazing myths, focusing on creation and nature. In its prime, the Cherokee nation spanned over an estimated 100,000 miles. The people in it respected the universe. They only took from the what was needed from the environment. They were a peaceful tribe that knew very well how the land around them worked.
The Cherokee people were forced out of their land because of the settler’s greed for everything and anything the land had to offer. Many Cherokee even embraced the “civilization program,” abandoning their own beliefs so that they may be accepted by white settlers. Unfortunately for the Cherokee though, the settlers would never accept them as an equal citizen. A quote from historian Richard White says it very well, “The Cherokee are probably the most tragic instance of what could have succeeded in American Indian policy and didn’t. All these things that Americans would proudly see as the hallmarks of civilization are going to the West by Indian people. They do everything they were asked except one thing. What the Cherokees ultimately
In the story “A view from the Bridge” Cherokee Paul Mcdonald creates a character that changes its attitude throughout the story by using several stylistic devices. In the beginning, he was impatient, rude and obnoxious but near the end, he became more friendly and helpful towards the boy after noticing his disability. The story starts out with the jogger walking along one day and finds a young boy along the side of the road that asks him for his help. Since the jogger is living in his own world, just like we all are, his assistance comes out as rude due to his impatience. He's aware of the kid’s appearance and describes it to us in detail, but secretly insulting. The jogger gives the boy advice but up until he figures out that the boy was
die. The Red Chief was also in charge of the lacrosse games which were called