Summary Of Betty Friedan's The Feminine Mystique

In this chapter of The Feminine Mystique, Betty Friedan denounces a fundamental notion of the mystique: The role for women in the home is equal to the role of men in society. To further explain this notion, she makes use of several different rhetorical devices such as antithesis, when she establishes a connection between the dreadful physical and mental health of full time housewives plus men working on assembly lines, and she does so in order to accentuate the hidden problems of “alcoholism, obesity, chronic fatigue, and lack of interest in sex” due to preconceived ideas about gender roles. Moreover, she makes use of logos, when she provides her readers with statistics about how “Women constituted nearly half of the professional workforce;

The most prevalent and popular stereotype of the post World war II era in America is one filled with women abandoning their wartimes jobs and retreating into the home to fulfill their womanly duties. In Joanne Meyerowitz’s Beyond the Feminine Mystique: A reassessment of Postwar Mass Culture, she shows how far women departed from this one dimensional image. While Betty Friedan’s The Feminine Mystique is reflexive and focused on the mainstream, Meyerowitz’s analysis is a broader and more inclusive exploration of media, as she draws upon multiple sources. Although Friedan effectively unveiled the thought process and reasoning behind society's belief that the message of media was to make women think that their place was to be the happy housewife, Meyerowitz expanded her media archives and found a differing message in analyzing both female responses to media and exploring their stories.

Betty Friedan played a significant part in sparking the second-wave of feminism in the United States. Friedan authored The Feminine Mystique, which publicized women’s passive behavior and apathetic livelihood. In her novel, Friedan highlighted society’s partisan treatment against women based on their constrained living condition as a housewife. Friedan argued women’s growth potential had been restricted due to women’s glorification of family, loss of identity, lack of education, and misinterpretation of their gender role. Friedan conducted interviews and detailed women’s actions to support her assertion.

In her essay “The Importance of Work,” from The Feminine Mystique published in 1963, Betty Friedan confronts American women’s search for identity. Throughout the novel, Betty Friedan broke new ground by seeking the idea of women discovering personal fulfillment away from their original roles. She ponders on the idea of the Feminine Mystique as the cause for the majority of women during that time period to feel confined by their occupations around the house, restricting them from discovering who they are as women. Friedan’s novel is well known for creating a different kind of feminism and rousing various women across the nation.

In her Feminine Mystique essay, “The Importance of Work”, writer Betty Friedan talks about how the identity crisis of American women beginning about a century ago. More and more of the work that was used by human abilities in which they could find self-realization that was taken from women. The identity crisis for women did not begin in America until the fire, strength, and ability of the pioneer women were no longer needed. Women today whom feel that they have no goal, purpose, or future will commit suicide. Betty Friedan attempts to explain the causes of women’s unhappiness as she tags it, “the problem that has no name”. (Friedan, pg.790, 1963) Friedan’s rhetoric in the essay is constructed and based upon three persuasive techniques, which are known as ethos, pathos, and logos. In her essay, her main goal was to bring about how successful her approach in determining the role of women in society. She did an excellent job at defending her argument with facts from history to back it up.

In “From Books As Bombs” by Louis Menand, the author talks about “The Feminine Mystique” that was published by Betty Friedan and her argumentative points on the true meaning behind being a housewife. Betty Friedan was the first president of the National Organization for Women and sought to gain rights for working women. She began documenting and recording facts from her classmates. “Friedman campaigned on behalf of the rights of working women when she was still a student at Smith.” One of her major points in the book is that “women were worse of in 1963, then they had been in 1963”. Reason being is because most jobs were taken by men and the amount of women accepted to college decreased due to gender. Friedman wants to further propose that

Betty Friedan believed that women should feel and be treated equal to men. Friedan fought for women to embody their power and worth. She was an activist for the women’s rights movement and a founder of the National Organization for Women (NOW). Her book, The Feminine Mystique, connected with her readers by illustrating the standards that women were put under for decades. In the 60’s, women were viewed as nothing but maids and child-bearers. Many women were hesitant to take a stand for this taboo subject; their own rights. Friedan took initiative when everyone else was afraid to. Betty Friedan’s contribution clearly advanced the progression of women’s equality. She accomplished this by writing her famous book, giving a debatable speech, and founding the National Organization for Women.

The post-war era had shaped society into conforming gender roles, where the normal family consisted of men that worked and women staying at home. It was not until 1963 when Betty Friedan’s book, The Feminist Mystique, started a new wave of feminism and women’s liberation from the suburban housewife role. Friedan was very critical about women and professional work, as she states in her book, “In the late fifties, a sociological phenomenon was suddenly remarked: a third of American women now worked. But most were no longer young and very few were pursuing careers. They were married women who held part-time jobs, selling or secretarial, to put their husbands through school, their sons

The change in society’s views on sexuality during the 1960s created a moral shift in which people and cultural values shifted away from many traditional biblical ethics. With inspiration from African American and their movements in civil rights, many young women sought to achieve gender equality with males despite the society’s cookie-cutter view of women as housewives in the 1950s. In 1963, Betty Friedan published The Feminine Mystique as an outlash against the view of the traditional American housewife. Friedan took inspiration from Holocaust survivor Bruno Bettelheim’s analysis of the psychological abuse imposed by the Germans on their prisoners and compared the average suburban home to “comfortable concentration camps” (Wolfe). Alan

Betty Friedan was a middle class, suburban housewife that realized she wanted more from life than being a housewife. However, she was not always a housewife; she was a highly educated woman who went to a prestigious all women college called Smith College. She earned a fellowship to study at the University of California, but she decided to be a reporter in New York City instead. Once she had her second child, she lost her job, and soon became bored with her domestic life and became affected by what she calls “The problem without a name”. So, she used her reporting skills to contact other woman who went to Smith College. She gave them a survey and that is where the research of her book came from. Her book is credited with causing the second wave

The Feminine Mystique is the title of a book written by the late Betty Friedan

In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.

Betty Friedan singles out women to be the invisible minority in America. The invisible women in the American society

In 1963, Betty Friedan, a feminist activist, wrote a book called The Feminine Mystique, which she criticized the ideal image of a woman’s role in society is to become a mother, wife, and housewife. She said, “When she [woman] stopped conforming to the conventional picture of femininity she finally began to enjoy being a woman” (Friedan 465). Here, Friedan is saying society plays an immense role in telling how women should behave in accordance with their assigned gender roles and biological sexes. For instance, women should take up the caregiver role in a family because they show more feelings and sympathy. Yet, this gender construction impedes them to form their identities, seek satisfaction and freedom in lives. Once these gender labels and

Both feminist writers, Betty Friedan and Charlotte Perkins Gilman, addressed life for the average woman. The writers showed the harsh realities that women in society faced not only as women, but as mothers which came with its own set of battles. As history has shown, women were expected to be the more emotional sex by nature, but it was displayed through both works that when these emotions come to the forefront to the women’s lives, manifested as mental health issues, they are disregarded. It seems as if these emotions become inconvenient to those surrounding the women and they are blamed for having these feelings that their surroundings have bestowed upon them.. It is the problem that society was dominated by the thought that men knew best when it came to a woman’s well being. This male-centric ideology that female emotions or sadness were problematic shows that the mistreatment of female mental health in society is often perpetuated by the unquestioned male authority we live under.