Summary Of Filiu's 'Epilogue'

“Fight in the name of God and in the ‘path of god’. Combat those who disbelieve in God.” The quote above is an excerpt from Matthew Gordon’s book, “The Rise of Islam”. Throughout the course of history, many religions have had a profound effect on western civilization. During the early 5th century a religion arose that had an extremely important impact on western civilization. The Arabic prophet Muhammad founded the religion known today as Islam. Violence, diplomacy, Arabic tradition, and public law played a vital role in the rise and conquest of Islam. These four key elements that fostered the rise of Islam helped establish one of the largest religions in western civilization.

Elie Wiesel is an author who spent his teenage years as a prisoner in a Nazi Camp as a German Jew, oppressed by Nazi terrorism. These events were documented in his personal memoir, Night. After the events of 9/11, as an attempt to raise awareness for terrorism in the society, he writes an article, “How Can We Understand Their Hatred”. In his article, he compares the terrorist and his/her acts of terrorism with a fanatic. In his words, a fanatic is an obstinate person who is immune to doubt and to hesitation. He or she cannot solve a problem with rational thinking and takes advantage of the weaknesses of people such as women. A fanatic does anything possible to achieve his/her goals even if it includes acts of hatred such as crashing

An Italian man in Document D recounts, “ And so many died that all believed it was the end of the world”. Also in the second half of Document D an Egyptian historian al-Maqrizi states, “The population was terrified by the multitude of dead” (Document D). These ‘multitudes’ scared both Muslim and Christian believers as entire families and cities vanished. Seeing the mass amount of dead Document D accounts that, “It seemed that almost everyone became stupdified by seeing the pain”. Although Europeans and Middle Eastern shared a similar sense of fear they differed in their behavior to the

For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about

We must render extremist ideologies as unattractive as soviet communism and Stalinism are today. When the new ideology is unleashed, beliefs worldwide will be transformed forever, evidently, this transformation is necessary if there is to be peace.

According to Amin Maalouf, “It seems clear that the Arab East still sees the West as a natural enemy. Against that enemy, any hostile action-be it political, military, or based on oil-is considered no more than legitimate vengeance. And there can be no doubt that the schism between these two worlds dates from the Crusades, deeply felt by the Arabs, even today, as an act of rape” (Amin Maalouf). When reflecting on The Crusades Through Arab Eyes, this quote always sticks out as the most powerful piece of Maalouf’s work. As a growing college student this quote brings harsh reality to the world I live in. I believe as you grow through life, you become more and more aware of the world around you through education. In order to

According to Amin Maalouf, “It seems clear that the Arab East still sees the West as a natural enemy. Against that enemy, any hostile action-be it political, military, or based on oil-is considered no more than legitimate vengeance. And there can be no doubt that the schism between these two worlds dates from the Crusades, deeply felt by the Arabs, even today, as an act of rape” (Amin Maalouf). When reflecting on The Crusades Through Arab Eyes, this quote always sticks out as the most powerful piece of Maalouf’s work. As a growing college student this quote brings harsh reality to the world I live in. I believe as you grow through life, you become more and more aware of the world around you through education. In order to be aware you must

Paradise Now is a 2-hour film released in 2005, it depicts a perspective alternative in a highly controversial topic of suicide bombers or also known as a ‘martyr’. The movie takes place in Palestine during the Israeli occupation and illustrates the mundane life and frustration felt by the main characters Said and Khaled due to the oppression experienced during the conflict. A key feature that is also portrayed is the reasoning, and almost justification of an attack on that level. However, the perpatrators can be seen showing feelings of hesitance and even inquisitiveness in relation to the afterlife that they are promised and whether violent resistance is the last option. This paper, will discuss how “Paradise Now” provoked my views and

The looming tower by Lawrence wright is a nonfiction book that covers the decades that lead to the growth of Islamic fundamentalism in the Middle East, and around the world. This book described the how the lives of men from different backgrounds and countries came together and organized the most fear terrorist organization in the modern history. This book goes on to show the lack of understanding that the United States intelligence community had when dealing with the Islamic community, and how all of this culminated into what most remember as 9/11.

One can scarcely turn on the television, or the radio, or open up a web browser without the mention of Islamic terrorism or unrest around the world. Though the United States and the rest of the world may not be engaged in a protracted religious war, for radical Muslim fundamentalist they are. Bernard Lewis brings to light possible reasons for the issues facing the world dealing with Islamic terrorism. The Crisis of Islam: Holy War and Unholy Terror explains these issues in historical context as well as how some of the actions professed in the name of Islam and claim to

Walter Laqueur’s book, “The New Terrorism: Fanaticism and the Arms of Mass Destruction”, is empowering readers with the entire spectrum of terrorism. The reasons behind terrorism are not easy to understand, but Laqueur goes into great detail to try and bring the reader to an understanding of what the terrorist is thinking in order to justify the means to the end.

Jihad – a dispute or war between followers of Islam faith and those who do not follow the Islam faith; a struggle within a Muslim between good and evil (Dictionary)

Jihad as a political word was first recorded during the struggle of the Meccan establishment by Prophet Mohammed. The early movement of Muslims, first under their Prophet and later his passing, advanced both religion and political dynamics. In addition to the five tenets of faith, the organizations of the community were centered on structure, movements, decision-making systems and political agendas. The five pillars of the faith are: witness, prayer, pilgrimage, alms, fasting. Jihad main interest is the global jihad and they were looking for pure jihad. They have continued to dominate the scene in South Asia and the Middle East, their influence has reduced in the western diaspora.

The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts

In light of recent events in the global community, one word that is used frequently but rarely truly understood is the Islamic word Jihad. Jihad has become a very volatile word, so it is necessary that those who use it should understand exactly what it means, what it entails, and what significance it has in current global events.