Summary Of Lovejoy

Equiano's Travels reveals a European mind state far removed from philosophe theory. From the outset of his narrative, Equiano's description of his short-lived childhood is filled with cultural detail giving insight into the life of his people. His words also convey his naivety, as Equiano claims to have at one time never even heard of Europeans. When he recounts the day he and his sister were kidnapped from their own yard by greedy countrymen, the reader gets a sense of the inhumanity that exists even in the earliest stages of slavery. Being torn from his sister is a similarly gut-wrenching detail that plagues the reader with a sense of guilt that refuses to leave even after the excerpt has ended. The narration between that takes the reader from the shore of Equiano's homeland to the interior of the putrid-smelling slave ship and across a seemingly endless ocean drives the point of slavery's evils home. The conditions of such enslavement stand in direct violation of the philosophe's theory of human freedom. While their beliefs deny authority, Equiano's account tells the story of a place where these laws are permanently suspended, and man is made beast before his master.

“Love and Other Catastrophes: A Mix Tape” is a work by Amanda Brown that makes everyone recall a relationship at one point in their lives. The music we listen to tells a lot about what we are going through, and in this story, the author is going through a breakup. Despite all of these songs on this list, there is a song that is not. “You Always Hurt the One You Love” is a song by the Mills Brothers that was released in 1957. Without a doubt, this song should been included in this work.

Equiano’s rhetorical devices which include ethos, pathos, and logos abet to define and accomplish his rhetorical purpose. His ethos, or ethical assurance, is conveyed in his level of education portrayed by his sentence structure and high diction. Furthermore, as proven in historical documents, Equiano was a slave aboard one of the many slave ships. With this, the reader can accredit Equiano’s narrative to be a reliable and first-hand source to the journey of the “Middle Passage.”

One of the most interesting arguments that modern apologists makes for the practice of race-based slavery in the Americas is the fact that slavery existed in Africa during that time period and that Africans were complicit in the Trans-Atlantic slave trade. What is fascinating about Olaudah Equiano's discussion of the Middle Passage is that, as a man who had been enslaved in Africa prior to being shipped as a slave to the Americas, he was in a unique position to describe slavery in Africa with his introduction to European-influenced slavery in North America. His perception was that the immense brutality of the Middle Passage foreshadowed the dehumanization of slaves in the Americas, which was more inhumane than the treatment he had received as a slave while in Africa. Furthermore, he did not suggest that this brutality was linked to the race of the traders, though that seemed to have been his initial impression, but to the nature of the Trans-Atlantic trade. Therefore, Equiano's writings suggest that shipping Africans across the ocean for slavery was part of the dehumanizing process that helped fuel the practice of slavery in America.

Olaudah Equiano’s “The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African” was first published in 1789 in London, England (687). Equiano’s narrative is informative; however, it is critical of the treatment of slaves and persuasive in its appeals to end the brutal treatment of African Americans. His intended audience was his friends and the public. Regarding the purpose of his narrative, Equiano wrote in Chapter I, “If it affords any satisfaction to my numerous friends … or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained” (688). His narrative also offered a first-hand (first-person narrative) account of slavery and shared the story of his journey towards freedom. Equiano’s narrative is in chronological order after a brief introduction in Chapter I, which explained his purpose for writing his story along with providing background information on his childhood and the culture of his birthplace in Essaka, Africa. Furthermore, although much of Equiano’s story centered on his extensive sea travel, his harmonious mixture of formal and informal word choices along with the lack of the technical terminology commonly associated with sailors helps the general audience

The Life of Olaudah Equiano focuses on the various scenes to which Equiano or otherwise known as Gustavus Vassa was a witness too. Equiano’s story allows for an in depth perspective of slave trade and the way it functioned. Equiano takes the reader upon his journey as an African Slave beginning with his experiences in his native village, his numerous amounts of masters, cruelties and oppressions across the globe, and all the way to his success as a freeman. Equiano strongly focuses on the fact that almost every event in his life made an impression on his mind and influenced his conduct. Hence, making sense of the importance of his status and growth despite of his roots. Equiano always remained aware of his race and culture however he was in search of a freedom that no matter whom he was told to be his identity of obtaining this as well as soon gaining control of his own life always remained the same.

In the Bible, the book of Hebrews states, “Now faith is the substance of things hoped for and the evidence of things not seen” (King James Bible, Hebrews. 11.1).The spiritual tones of “things hoped for”, plays a significant role throughout Olaudah Equiano autobiography, “The Interesting Narrative of the Life of Olaudah Equiano OR, Gustavus Vassa, The African”. Originally published in 1789, Equiano’s narrative went through a series of revisions throughout his lifetime, finally becoming a bestseller. Equiano’s treasured writing depicts his personal accounts from childhood, holding the status of an African aristocrat in Benin, West Africa, to being kidnapped and forced into slavery in the infamous Middle Passage slave trade. While slavery, attempts to divest Equiano of his hope for freedom, his narrative asserts that spirituality and literary works produce its own liberty and identity in the world.

In Olaudah Equiano narrative discusses the many obstacles, struggles which he has to overcome for his path to freedom. Equiano had many difficult problems in his life which many people have taken a special role in. I will discuss about the countless people that had both positive and negative impact in Equiano’s life. Equiano’s life was not an easy one, I will argue despite the many obstacles that came across his life he always remained strong which is why he was able to gain his freedom. I will discuss the major transitions that were made in in his. The unexpected journeys that came in his life and changed it entirely.

Soon after being captured, the siblings were separated, with Equiano spending months serving a black tribal chief who treatment toward him was moderate. However, he was again sold to that of the British slave traders who treatment toward him was more brutal. After he had being sold and traded so many times, to different masters, a plantation owner from Virginia, United States bought him. When he taught that his life was improving or getting better, he was sold to a British Royal Navy officer (captain and lieutenant), who then give him the name Gustavus Vassa. Equiano who works for his new master in different positions (personal servant, ship steward, etc.), travel with him to several countries and colonies in and around the Mediterranean

The slave trade, yet horrific in it’s inhumanity, became an important aspect of the world’s economy during the eighteenth century. During a time when thousands of Africans were being traded for currency, Olaudah Equiano became one of countless children kidnapped and sold on the black market as a slave. Slavery existed centuries before the birth of Equiano (1745), but strengthened drastically due to an increasing demand for labor in the developing western hemisphere, especially in the Caribbean and Carolinas. Through illogical justification, slave trading became a powerful facet of commerce, regardless of its deliberate mistreatment of human beings by other human beings. Olaudah Equiano was able to overcome this intense

In the movie “Love, Etc…”, Chitra and Mahendra are both Indians and has been engaged for 2 years. Their wedding is planned to be on July 4. Chitra and Mahendra first met each other at his brothers’ wedding. They danced with each other all night and that’s how they started talking. They stay with each other in an apartment in Jamaica Hills. Chitra is 28 years of age and is a corporate paralegal. She started working straight out of college. She does not like to get yelled at or to even think she is not right. She is also very opinionated about everything. Chitra likes when things are done right then instead of when you want to do them. She is the only one working and paying the bills around the household. Mahendra is 29 years of age and currently has no job, but wants to be a law attorney. He is currently looking for a job. He is very opinionated about everything as well. Mahendra does not like to do things when people ask him to, he feels he should do them on his own or when he wants to. He does not like to clean up around the house or even wash dishes. Mahendra does not even do what his parents Daisy and Sonny. Chitra and Mahendra mothers are both nannies. Their moms have known each other for about 17 years. Chitra’s mother, Dolly are so much alike each other. Her father Vick even told Mahendra not to try to win an argument with women because you will not win. He even said that he just does what is told to him. This relationship between Chitra and Mahendra shows

The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.

Known for producing the world’s most well-known explorer and colonizer, Christopher Columbus, Italy was no stranger to the concept of slavery which was unjustly propagated unto the natives of the island by Prospero in William Shakespeare’s The Tempest (1603) and Aime Cesaire’s A Tempest (1969). Just as the European culture was forced unto the inhabitants of “discovered” lands, Prospero made it his duty to enforce such a standard unto the island natives. To any European in the 18th century, being black served as a diabolic symbol of a person who could not be refined but only improved by the imposition of European language and culture. With the triangular slave trade already in effect, one must not be surprised at the objective of Prospero as he became blinded by power and authority.

Equiano merged into manhood gradually, yet there are certainly experiences which aided him along. His narrative revolves around his youthful self journeying through foreign lands and over strange waters. His story is unique, for although he suffered from the oppression of slavery, he traveled all over the world, thereby gaining knowledge and education. Due to the fact that he was thrust into an entirely new environment at such a young age, his juvenile ignorance and naivety is extremely apparent, yet it is these learning experiences that caused him to mature faster than he would have otherwise.

Their dancing was organized into four groups of people from the village, and individual group would “represent some interesting scene of real life, such a great achievement, domestic employment, a pathetic story, or some rural sport” (Equiano, 34). For that reason, provided more variety to the dances. In addition, instruments were also used to give the ritual a new liveliness. For example, musical instruments like drums, guitars, and xylophones were greatly played. Furthermore, Equiano found a commonality with the European customs. For instance, both valued somewhat similar religions, cleanliness, and unbroken family structures. All of the important and sacred values and traditions of these people were obliterated when they became slaves. As soon as the stepped onto the boats, they were immediately given a new identity. Throughout, Equiano’s life he obtained many names from Jacob, when he worked in Virginia, Michael, when he was aboard the African vessel, and Gustavus Vassa, during his time with his master, Michael Henry Pascal. By the changing names, slaveowners could directly reinforce to the slaves that they were property. Nonetheless, despite a shared commonality with the Europeans, and his courageous and moral brethren along countless others, were dehumanized by the Europeans through the treatment of the slaves.