Summary Of Monique W. Morris Pushout

Racism, plays a big part in the media. It is a hierarychial system that is organized to benefit white people because they are “superior” and anything other than that is seen as inferior. “black women are one of the most devalued female groups in american society and thus they have been the recipient of a male abuse and cruelty that has known no bounds or limits” (aint I am women bell hooks 108). Black women experience racism, but also go through other struggles people are not aware of. These struggles include things like: colorism and cultural appropriation.

What does it mean to you to be a black girl? If you aren’t one, what do you see when you visualize a black girl? If your imagination limits you to just an afro-centric featured, loud and slang-loving, uneducated woman, then this piece is addressed to you. The persistence of the stereotypes concerning average black girls have chained us all to the earlier listed attributes. One side effect of this dangerous connection is the wide opening for a new form of discrimination it creates. Whether it is depicted through slave owners allocating the preferable duties to lighter-skinned black woman, or in modern times where a dislike in rap music categorizes you as not really black, segregation within black communities occur. Tracing all the way back to elementary school, my education on the subject of racial segregation has been constricted to just the injustices routed by dissimilarities between racial groups. What failed to be discussed was the intragroup discrimination occurring in the black society from both outside observers and inside members. Unfortunately, our differences in the level of education, in physical appearance, and in our social factors such as our behaviour, personality or what we believe in have been pitted against each other to deny the variety of unique identities that we as black individuals carry.

Students who attend schools can be affected by their culture, race and background, much like how Puerto Ricans were oppressed in East Harlem in the 1980’s. This article explains how race can affect how people of certain races grow up, and how they are treated, and how when this treatment is unfair, the students usually drop out of school. “Study examines how race, culture influence school discipline, dropout rates”.

Systematic racism within education Institutions, such as the lack of adequate funding as well as subtle discrimination, continues to be the root of the problem that plagues this nation. Even though segregation was abolished in 1964, the lingering effects that remain are significant and cannot be passively mended. Although it is tempting to think that this prejudice is caused by a select few and not the many, it is clear that this problem holds more depth. Recent studies conducted by the National Education Studies (NEA) have proven that even in school’s African American students are often times targeted and punished at a significantly higher rate when compared to their white peers. The study states “Black students make up almost 40 percent of all school expulsions [in the] nation, and more than two thirds of students referred to police from schools are either black or Hispanic” (Blacks: Education Issues). This study conducted by the Department of Education, cabinet-level department of the United States

Due to the discrimination of African-Americans, and oppression resulting from it, the government, justice system, educational system, and society has made it clear that African-American teenagers obtaining a thorough and effective education is the least of their concerns. It is almost as though African-American teenagers are purposely being set up to fail. As stated in “The Oppression of Black People, The Crimes of This System and the Revolution we need”, “Today the schools are more segregated than they have been since the 1960s with urban, predominantly Black and Latino schools receiving fewer resources and set up to fail. These schools more and more resemble prisons

While the media might not directly contribute to discrimination, the media is undoubtedly a significant aspect of modern day society that influences how people think about racial issues (Royce, 2009, p. 1, 17). Many people claim that racism no longer exists; however, the minorities’ struggle with injustice is ubiquitous. Whites are attempting to keep blacks and other minority families locked into an impoverished political and economic position by using various tactics to isolate them, such as mass incarceration that stems from the War on Drugs. The New Jim Crow helps us in seeing how history is repeating itself and how to legalized discrimination among the blacks and Hispanics by implementing the mass incarceration.

Imagine you’re a little black girl, living in one of the most segregated cities in the South. A city where you not only had to obey your parents’ rules, but the rules of revengeful white men, who would do everything in their willpower to make sure you would die, if you didn’t. What little girl do you know, would like to be exposed to this type of unnecessary chaos? Little girls are supposed to be having fun, playing with baby dolls, and learning their ABC’s, not worrying about whether or not they would become the next victim of rape or be lynched by the Ku Klux Klan.

“Black students were expelled at three times the rate of white students.” (Steven Hsieh, 2014) Until now, we are still finding unequal treatment from school in American Society from different aspects, such as school discipline, early learning, college readiness and teacher equity. However, education is more than learning from books. Education enables individuals potential to utilize human mind and open doors of opportunities to obtain knowledge. But the US educational system doesn’t serve the majority of children properly and gaps remain between white and black students. What’s more, nowadays, a lot of schools only treat education as a curriculum and test scores; ignoring the stimulus of curiosity. Therefore, “Between the World and Me” is a book written by Ta-Nehisi Coates, who weaves his own personal, historical, and intellectual development into his ruminations on how to live in a black body in America. In this book, Coates writes about education and pleasures of his own educational experience in Howard University. Although bad education hides the truth and restricts students’ ideas, education also contains pleasures, which broaden people’s mind, help people build their own thoughts, and prevent people from prison. As a result, there are more pleasures in American education that positively impact on black body than dangers.

Racism and discrimination continue to be a prevalent problem in American society. Although minorities have made significant strides toward autonomy and equality, the images in media, specifically television, continue to misrepresent and manipulate the public opinion of blacks. It is no longer a blatant practice upheld by the law and celebrated with hangings and beatings, but instead it is a subtle practice that is perceived in the entertainment and media industries. Whether it’s appearing in disparaging roles or being negatively portrayed in newscasts, blacks continue to be the victims of an industry that relies on old ideas to appeal to the majority. The viscous cycle that is the unconscious racism of the media continues to not only be

In the book, Bad Boys, Ann Arnett Ferguson goes on a three-year journey through Rosa Parks Elementary School to observe and research why it is that mostly black males are ending up in jail and are unsalvageable from such a young age. She interviews and observes daily interactions with the eleven and twelve year old students that have been labeled “at risk” by their teachers and peers. She wants to research how it is being in school when all of the educators have already labeled them as “unsalvagable, at risk, and bound for jail”. These kids pretty much act in the way that their teachers treat them. They get into trouble every single day and most of the times these boys provoke it because

Over the last one hundred and thirty years African Americans have little by little-gained freedom for themselves as slaves and domestic servants. Now as a culture they are legally capable of obtaining jobs and positions in all areas of private and public organizations, (Hayes, A. F., & Preacher, K. J., 2010). This particular ethnic group are known to be instrumental in holding their cultures together through times of constant struggle. They have used rallies, protests, silent marches and received help from volunteer organizations to fight for rights as well as obtain justice in a racist and sexist society. This work explores the troubles African Americans face in Americas society today, through stereotypes and how gender roles as African Americans differ from each other as well as the American population.

If the black female students have been of the male gender, then the color of skin would not have mattered so much, their mothers saying things like: that a black boy could get along, but that a black girl would never know anything but sorrow and disappointment? But she was not a boy; she was a girl, and color did matter, mattered so much that she would rather have missed receiving her high school diploma than have to sit as she now sat, the only odd

The first reading “Unaccounted Foundations: Black Girls, Anti- Black Racism, and Punishment in Schools” by Connie Wun explores the use of punishment in the educational institutions in order to highlight the racial formations theory that states that race is a permanent fixture but its criteria and implications are fluid over time. Although African American students are seen as a minority, they still make up a large percentage of the victims of formal discipline within schools for violent acts like fighting and nonviolent acts like chewing gum in class. This range of punishment creates a justification for punishing both boys and girls of color. This reading reminds me of the educational institution as another peculiar institution that produces

Commonly referred to as a classic by millennials, Mean Girls, directed by Mark Waters in 2004, allows an interesting critique of racism when viewed through a sociological lens. The story follows Cady Herron, a normal teenager- except for the fact that she grew up in Africa, homeschooled by her scientist parents- as she is forced to integrate into the public-school system in Illinois. Never having been in an institution like a public school, Cady quickly learns what not to do and who to hang out with. Through trial and error, Cady assimilates and becomes a ‘normal’ American teenager who is part of the ‘popular’ crowd, befriending “The Plastics”; Karen Smith, Gretchen Wieners, and their leader, Regina George. The story of Mean Girls is not as superficial as it seems. This film illustrates the perils of not only teenage life, but current life in America, and accurately depicts the struggles that minorities face. Looking at this movie through Functionalist theory, the racial aggressions present are part of a larger institution of the public school system; insinuating that the micro and macro-aggressions directed towards minorities are part of developing the future generation and teaching them to perpetuate racial inequality in America, allowing white people to remain the majority race and to reap the benefits that come with it. The complexity of the movie lies within an interesting discourse that examines the effects and functions behind the racist

Orlando Patterson’s The Cultural Matrix, Understanding Black Youth, is a tantalizing summary of the obstacles to black youth survival and success in the United States today. Of course, the primary obstacles to that can be separated into institutional and cultural obstacles as we see best represented in chapter two, “The Social and Cultural Matrix of Black Youth,” and chapter eleven, “Culture, Inequality, and Gender Relations among Urban Black Youth” written by Jody Miller. To put it simply the institutional factors are the wider society-wide problems and inequities that place disadvantages and obstacles on Black youth, the crumbling inner-city schools, food-deserts, mass incarceration, and more that will be discussed, make up the institutional side of the equation; whereas, the “Hip-Hop” and “Hood” cultures I mentioned in my response to Jones’ work on violence against and between Black women is the cultural side of the coin. Misogyny, the elevation of single-motherhood, the elevation of violence as a means of problem-solving and loyalty illustration, the criminality and drug use prevalent and often respected or revered by Hip Hop culture make up the tail-end of that coin, the cultural issues associated among young urban African-American communities.