Summary Of Rethinking The Wild By Christopher Solomon Essay

To understand where the motivation and passion to protect the environment was developed, one looks to the rapid deforestation of East Coast old-growth forests at the turn of the century. “As Gifford Pinchot expressed it, ‘The American Colossus was fiercely at work turning natural resources into money.’ ‘A

In “Ideals of Human Excellence and Preserving Natural Environments”, Thomas Hill explores the idea that those who would destroy natural environments may lack necessary human virtues. He lays out this idea through these claims:

We should learn to respect wilderness by how it is. In the article, “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” by William Cronon, it says that we should learn to honor and respect the wild. This concept relates with the Yellowstone National Park. It talked about how people had different views and values towards Yellowstone. Cronon mentions that we should think about nature in a sustainable way also. That means to consider it in non-use. So bears should not be fed by humans, especially since they cannot tell the difference between natural and unnatural food sources. Also, fires should not be caused intentionally because human lives and homes are at stake. Causing intentional fires can also significantly change the landscape.

Karl Jacoby. Crimes against Nature: Squatters, Poachers, Thieves, and the Hidden History of American Conservation. Berkley: University of California, 2001.

Many people would find it easy to sympathize with the conservation of the natural, magnificent wilderness and all of its glory; and Subhankar Banerjee, the author of Arctic National Wildlife Refuge: Seasons of Life and Land, A Photographic Journey, uses that sympathy to gain the reader’s support in his claims. While his article does offer a very compassionate viewpoint with vivid imagery to capture the reader’s attention, it lacks strong logos arguments to back up his claims and falls victim to a few major logical fallacy points that injure his stance.

In Jon Krakauer's novel Into the Wild, the main character, Chris McCandless, seeks nature so that he can find a sense of belonging and the true meaning of who he is. However, it is the essence of nature that eventually takes his life away from him. At the end of his life, he is discovers his purpose and need of other people. After Chris McCandless death in Alaska, Krakauer wrote Into the Wild to reflect on the journey that McCandless makes. Krakauer protrays McCandless as a young man who is reckless, selfish, and arrogant, but at the same time, intelligent, determined, independent, and charismatic. Along with the irony that occurs in nature, these characteristics are the several factors that contribute to McCandless death.

The wilderness and forests need to be saved for the future generations, and a sort of “wilderness bank” needs to be formed in order to keep the reality of the wilderness alive and keep mankind grounded to the earth.

Chris McCandless was just a victim of his own obsession. The novel "Into The Wild" written by John Krakauer revealed the life of a young bright man named Chris McCandless who turned up dead in Alaska in summer 1992. In the novel, John Krakauer approached carefully McCandless's life without putting too much authorial judgment to the readers. Although Chris McCandless remained an elusive figure throughout the novel, I can see Chris McCandless as a dreamy young idealist who tries to follow his dream but failed because of his innocent mistake which prove to be fatal and irreversible. Still, Chris McCandless's courage and passion was something that we should all be proud of.

Through removal and technology, humans have started to become isolated from the wilderness and the nature around them. This view distinctly contrasts with Thoreau’s perspective. “Though he [Thoreau] never put humans on the same moral level as animals or trees, for example, he does see them all linked as the expression of Spirit, which may only be described in terms of natural laws and unified fluid processes. The self is both humbled and empowered in its cosmic perspective,” states Ann Woodlief. The technologies that distract and consume us, and separate us from the natural world are apparent. Many people and children ins cities have seen little to no natural-grown things such as grass and trees. Even these things are often domesticated and tamed. Many people who have never been to a National Park or gone hiking through the wilderness do not understand its unruly, unforgiving, wild nature. These aspects, thought terrifying to many, are much of why the wilderness is so beautiful and striking to the human heart. “Thoreau builds a critique of American culture upon his conviction that ‘the mind can be permanently profaned by the habit of attending to trivial things, so that all our thoughts shall be tinged with triviality,’” pronounces Rick Furtak, quoting Thoreau’s Life

One of America’s greatest conservation achievements is the Wilderness Act of 1964. Fifty-two years later, this act has a legacy to withhold. A legacy that meant something in 1964 and remains the same today: to protect unspoiled land. Even though, through this act millions of acres have been conserved, the key word is continue. That is why America should pass laws to preserve the wilderness before developers spoil them.

Aldo Leopold is on the forefather of modern environmentalism. His book, A Sand County Almanac, is based on the notion of viewing land as a community and as a commodity. In the chapter “The Land Ethic”, Leopold invokes a rethinking of our relationships to our world and is based on the principle that ethics are “a process in ecological evolution” (238). Leopold describes the stages of ethic evolving and explains that the rules for socializing were originally defined for human beings. These rules are expanded upon in the next stage of “Ethical Sequence” (237-238), describing how humans interact toward their community. The third stage is the ethics between humans and the land. Upon analyzing “The Land Ethic” I have come to the conclusion that in order to have respect and ethic for land, or anything, one must make a personal connection.

“One of the penalties of an ecological education is that one lives alone in a world of wounds. Much of the damage inflicted on land is quite invisible to laymen. An ecologist must either harden his shell and make believe that the consequences of science are none of his business, or he must be the doctor who sees the marks of death in a community that believes itself well and does not want to be told otherwise,” said by none other, Aldo Leopold. In A Sand County Almanac, Aldo Leopold, an American environmentalist, brought a new idea to the environmentalist’s table: “land ethic.” His idea of a land ethic is a moral responsibility of humans to the natural Earth. Leopold’s idea has been discussed since the publication by a wide variety of people, from the public to scholars. Since

These are issues that I often ponder. I realize this consciousness is atypical of many of my compatriots. However, the roots of my compulsive musings are not wholly random because I was subjected to much similar thinking from an early age. Having grown up in a region where civilization and development were slow in coming, and where trees outnumber cornstalks and coal mines corn silos, we had ample opportunity to reflect on man’s relationship to nature. My parents are two well-educated, biologically trained individuals with an almost obsessive need to be outdoors. They met, so the story goes, in a graduate school class when my mother asked my father for his pocketknife to scrape moss from a tree trunk. It was love amongst the bryophytes. They spent several years trekking all over the U.S. on vacations to national forests and monuments and deserts and mountains, and my arrival on the scene did not cease their wanderings. Though I did restrict the locale. There are numerous pictures of one of my parents standing on some wooded ridge with the peak of my red hat sticking up over their shoulder.

Environmentalism has always been two sided. Nature versus urban. locals versus national. Frequently, large tracts of public and federal land are bought and developed by industry. Pristine wilderness turned to bustling epicenters of human activity, all in the name of progress and economic growth. This tale of preserving natural wilderness is one that begins with John Muir, an advocate against the taming of Yosemite national park and the Hetch-Hetchy reservoir, while the head of the US Forest Service, Gifford Pinchot, insisted on the reservoir to supply the city of San Francisco with water. This timeless epic of conservation or preservation brings us to the Jumbo Valley, a vast expanse of uninhabited, pristine wilderness home to diverse

During his time, Aldo Leopold was a conservationist who believed in the longevity of the land and that we should protect it, even if we must protect the land from ourselves. While this was an unpopular opinion, realizing that the land and animals naturally work together in a symbiotic relationship to protect one another was very apparent to Leopold. He believed that humans should be doing our best to lessen our impact on the environment. Time has caught up with Leopold’s ideologies and it is time that our efforts and contributions to the earth did too.